A novel method for integrated age and sex determination from archaeological cattle mandibles

Analysis of ancient cattle husbandry is compromised by the need for conventional analysis of sex and age at death to use different elements of the skeleton, usually from different individuals. We demonstrate a technique using aDNA acquired from cattle mandibles and combined with age-at-death estimation based on dental eruption in the same specimens. Application to small sample groups from two sites in Na h-Eileanan Siar (the Scottish Western Isles) show a high success rate, and demonstrates the potential for a more nuanced interpretation of ancient cattle husbandry.     

Of kimchi and coffee: globalisation,transnationalism and familiarity in culinary consumption

This paper discusses the culinary consumption choices of South Korean international students in Auckland, New Zealand as a route to re-considering the transnational production of familiarity. In particular, this study questions the extent to which culinary consumption by transnational migrants is always an intentional declaration of ‘group loyalties’ or about the re-production of local or national identities. Drawing on research with students this paper illustrates that while some aspects of the familiarity enacted in culinary consumption appear to be ‘local’, in the sense that they are encoded as ‘Korean’, other aspects appear to represent forms of ‘global’ familiarity. Hence, it is argued that culinary consumption in transnational worlds can also more subtly represent an effort to recreate familiarity through reference to characteristics of everyday life before migration that may include what appear to be both global and local products. Such familiarity is then not necessarily about group loyalties or identities but rather an example of the importance of practical know how and familiar sensations in feelings of belonging and attachment.     

Gender,Contracts and Wage Work: Agricultural Restructuring in Brazil's São Francisco Valley

Brazil?s São Francisco Valley provides an example of the ways in which agro-food firms are attempting to mobilize and control labour as they expand production of fruits and vegetables for domestic and global markets. In crops where cost reduction is a primary concern, firms choose highly ‘flexible’ forms of labour mobilization, drawing on the casual labour of migrants from the Brazilian Northeast. In crops where the quality and timing of produce are of great importance, firms use either subcontracting arrangements that mobilize family labour, or the labour of local women and children. In this way, firms involved in the production of fruits and vegetables show many similarities to their counterparts in certain branches of industry: they are actively experimenting with labour arrangements that tap the most vulnerable segments of the international workforce, and that appropriate unpaid family labour.     

Police power and fettered freedom: regulating coastal freedom camping in New Zealand

Freedom camping is a form of tourism entailing overnight stays in public open spaces, rather than formal campgrounds. It presents varied challenges for local governments charged with maintaining safe and orderly public spaces. This article provides empirical and conceptual insights into the regulation of coastal freedom camping in New Zealand, drawing on the notion of police power. This form of law is centrally concerned with preventing disruption and disorder in public space, and seeks to advance collective welfare rather than individual rights. The purpose of this article is twofold. First, we consider why and how local governments in New Zealand regulate coastal freedom camping, focusing on a case study of the Coromandel district. Second, we consider how freedom campers understand and experience the regulation of their activities, drawing on a survey of 61 campers in three North Island coastal areas. We find that the policing of freedom camping proceeds through regulation of space, objects and behaviours. Underpinning this approach is an understanding of the activity as inherently problematic. Freedom campers themselves were generally aware of local regulations, but had little experience of enforcement. Most sought to perform camping responsibly, whilst noting that some others required policing.