Islets through Time: The Definition, Dating and Distribution of Scottish Crannogs

Scottish crannogs or lake dwellings are considered to be structurally varied sites with an extremely wide distribution, used from the neolithic up until at least the 17th century AD. As a result assumptions about the dating and form of individual sites are considered impossible without excavation. This paper demonstrates that the current classifications lack utility and that the long chronology view is misleading. It is suggested that there is a far more subtle spectrum of identifiably distinct monuments which can be arranged into types, and that these types have, on the basis of the current radiocarbon evidence, a chronological significance.     

Horses for Courses? Religious Change and Dietary Shifts In Anglo‐Saxon England

The evidence for horse consumption in Anglo‐Saxon England is examined with regards to the spread of Christianity from the late sixth century onwards. It is argued that the negative attitudes of Church leaders to hippophagy relate largely to the perceived links of this practice with pagan beliefs and were closely allied to attempts at establishing greater religious orthodoxy. In considering the effects of such attitudes, previous studies have made little attempt to relate textual sources to the physical remnants of such activities – horse bones themselves. By combining these sources, this paper suggests that horses were probably eaten by at least some people before, during and after the Conversion period, but that Christianity may have had some effect on these practices. However, the impact varied according to social identity and perhaps also regions of the country.     

James Cone’s Legacy for White Christians

ABSTRACT

This article explores James Cone’s lesson and legacy for white Christians. Specifically, it analyzes Cone’s claim that whites can “become black.” Cone insists that a process of conversion to blackness “means that white people are prepared to deny themselves (whiteness), take up the cross (blackness), and follow Christ (black ghetto).” In this essay, I will draw upon Cone’s writings and original interview material to construct an outline of these three steps of becoming black. Making sense of what it means to convert to blackness begins with first analyzing his specific challenge to white theology, then his concepts of blackness and the Black Christ, and finally, the praxis of these three steps – that is, what does it look like, practically, to follow the black Christ as a white person.     

Book reviews

THE CHANGING COMMONWEALTH. Edited by F. H. Soward. Issued under the auspices of the Canadian Institute of International Affairs. Oxford University Press, Toronto, 195O. xiv + 268 pp. Appendices and Index.

WAR AND CIVILIZATION. Selected by Albert Vann Fowler from A Study of History by Arnold J. Toynbee. London and New York, Oxford University Press for the Royal Institute of International Affairs, 1951. xii + 165 pp. 10/6 stg.