Provenance of Weeden Island “sacred” and “prestige” vessels: implications for specialized ritual craft production

ABSTRACT

Weeden Island mortuary ceremonialism united distinct cultures across the Late Woodland social landscape. The Weeden Island pottery series is central to recognizing regional ceremonial parity, with prestige (elite) and sacred (cult) wares showing strong similarities among distant sites. Finely made vessels and their ostensibly shamanistic themes led archaeologists to consider the liturgical and political roles of ritual specialists, whose tasks might have included vessel manufacture in centralized locations. This research evaluates the prospect of craft specialization and centralized production of sacred and prestige wares through comparisons of the provenance of vessels from three Florida localities: Palmetto Mound (8LV2), the mounds at Melton (8AL5, 8AL7), and McKeithen (8CO17). Results of Neutron Activation Analysis and petrographic analysis show that the majority of the sampled vessels were made far from the mounds in which they were deposited, from a variety of locations but especially within the area between Kolomoki and the Tallahassee Hills. We argue that production was not centralized but may have been specialized to the extent that an integrated ritual network was necessary to coordinate rules of manufacture and use that were evidently observed by all participants.     

How the Pueblos Became Global: Colonial Appropriations, Resistance, and Diversity in the North American Southwest

Theories of colonialism and modernity often present divergent ways of understanding how indigenous populations became global, yet there are several points of intersection. These points include: (1) the heterogeneity present within indigenous groups that led to varied experiences of colonialism, (2) the diversity in colonial programs, (3) how the colonized and the colonizers appropriated goods and labor from each other, and (4) the variable practices of indigenous resistance. These intersections are illustrated through a discussion of the Pueblos of the North American Southwest, from the late “precontact” period (ca. AD 1400) to the present.     

Invisible Children fades away: What it means for the future of youth activism

The global reach of Invisible Children's viral video KONY 2012 supposedly established the efficacy of ‘spectacular humanitarianism’: sympathetic spectatorship of suffering others through the mediatization, commodification, and depoliticization of Western humanitarian action. However, their ‘brand’ of activism ultimately proved unsustainable, as Invisible Children announced in late 2014 that it was phasing out operations. Here I consider how Invisible Children, as a quintessential spectacular humanitarian movement, has shaped youth activists' subjectivities in the global North. Drawing on activism, media, and humanitarian studies critiques, as well as interviews with recent Invisible Children interns, I argue that though Invisible Children's approach can attract and launch young people into social activism, it can also hinder growth beyond the problematic confines of a spectacular humanitarian approach which reproduces, rather than transforms, global power relations. However, young activists can and do go on to cultivate a more critical and self‐reflexive approach to global social activism.     

The residential propinquity of kin in a Cambridgeshire village, 1841

This study examines kinship networks in a Cambridgeshire village, Melbourn, in 1841, using evidence derived from the census of that year. It focuses on the measurement and exploration of the residential propinquity of kin as a contribution to research on the historical geography of mobility and segregation in nineteenth-century society.     

Bahamian hutia (Geocapromys ingrahami) in the Lucayan Realm: Pre-Columbian Exploitation and Translocation

ABSTRACT

Bahamian hutia (Geocapromys ingrahami) are endemic to The Bahamas. The skeletal remains of this species have been recovered from multiple Lucayan-associated archaeological sites in the region, suggesting that it was an important source of human food. This study explores the role of pre-Columbian indigenous peoples in the geographic distribution of Bahamian hutias, and the possibility of intentional management of the animal. We provide an overview of archaeological occurrences of Bahamian hutia and present new skeletal morphometric data comparing modern museum-curated Bahamian hutia specimens with archaeological specimens from the Palmetto Junction site on Providenciales located in the Turks and Caicos Islands. Bahamian hutia do not exist in the fossil record in the Turks and Caicos, indicating their translocation to the islands by humans. Our data show that individual hutia at Palmetto Junction were larger than modern specimens. This size variation may be due to anthropogenic influence; however, there is limited information regarding either natural size variation within the species or environmental factors possibly influencing size. Continued research on anthropogenic influences related to Bahamian hutia populations, coupled with isotopic studies of the Bahamian hutia diet, may further elucidate the practice of pre-Columbian management of the species.