The Social and Historical Context of Short-Term Stylistic Replacement: A Zuni Case Study

Large collections of ethnographic ceramics created over multiyear periods of intensive collecting provide a way to bridge discrepancies between the temporal scales of ethnographic studies based on single field visits and archaeological analyses of assemblages accumulated over much longer periods of time. The Smithsonian's Stevenson collections of Zuni ceramics, consisting of 3500 vessels, were assembled in three intensive field seasons over a 6-year period. They are particularly useful for addressing questions about rates of stylistic change and the relative use-lives of vessel forms and sizes with known ethnographic functions.     

White migrant masculinities in Thailand and the paradoxes of Western privilege

This study examines the counter-paradigmatic migration of Westerners into Thailand, focusing on men in transnational intimate relationships in the northeastern region. We explore how the particular spaces in which they settled affected these migrants' capacities to perform what they saw as hegemonic masculinities over time. We find that they initially experienced an increase in status that they were able to convert into assets in romantic relationships, permitting them to position themselves as ‘providers’ and ‘real white men,’ drawing on masculine ideals from their home countries as well as a diffuse neocolonial imaginary. In the long run, however, these identity constructions were subject to internal contradictions and attrition. They were also place-bound, creating both financial and social obstacles to a return home, particularly for those without ties to transnational capital. The ways these patterns differ from those in existing scholarship underline how both the particular spaces of migrant settlement and temporal dimensions are critical for the analysis of migrant masculinities.     

Restructuring in the forest sector and the re‐shaping of women's work identities

This article explores how women forest workers’ perceptions of restructuring are related to their work identities. Drawing on semi‐structured interviews with 29 women working in subsidiaries of a multinational forest company in northern Saskatchewan, I describe how women workers selectively drew on traditional mill worker and flexible worker identities to legitimize and delegitimize restructuring. Women's understandings of themselves as workers were shaped by their paradoxical relationships to standard forest processing work. Some women with previous experience working in low‐waged service industries adopted worker subjectivities that legitimized restructuring and valued flexibility, individual empowerment, and mobility. Other women delegitimized restructuring, referencing traditional characterizations of forest work that valued community stability, collective resistance, and security. Many women, however, neither consistently legitimized nor delegitimized restructuring throughout their interviews. This last group's ambiguous portrayal of work and restructuring demonstrates the identity dilemmas faced by new entrants to declining industrial sectors. Restructuring interrupted women's narratives of having found a “good job” in forestry and prompted the renegotiation of their understandings of mill work. This article contributes to our understanding of restructuring in resource industries by drawing attention to how worker identities, gender, and industrial change are interrelated.     

Duty to God/my Dharma/Allah/Waheguru: diverse youthful religiosities and the politics and performance of informal worship

This paper draws on a case study of the Scout Movement in the UK to explore the everyday, informal expressions of ‘worship’ by young people that occur outside of ‘designated’ religious spaces and the politics of these performances over time. In analysing the explicit geographies of how young people in UK scouting perform their ‘duty to God’ (or Dharma and so forth), it is argued that a more expanded concept of everyday and embodied worship is needed. This paper also attends to recent calls for more critical historical geographies of religion, drawing on archival data to examine the organisation's relationship with religion over time and in doing so contributes new insights into the production of youthful religiosities and re-thinking their designated domains.     

The ‘new historians’ and the origins of the Arab/Israeli conflict

This article traces the debate surrounding the ‘new historians’ which has continued in Israel since the release of Simha Flapan's work The Birth of Israel: Myths and Realities in 1987. Since this time numerous Israeli scholars have entered the discussion around the birth of the State of Israel, representing a large array of viewpoints, factual findings and conclusions. The paper investigates the wider implications of this debate within Israel and how it has profoundly affected not only the way Israelis view their past but, just as importantly, how they look to their future.     

CONVERGENCE AND THE U.S. STATES: A TIME-SERIES ANALYSIS*

ABSTRACT. After decades of apparent convergence, state and regional per capita earnings diverged between 1978 and 1988. A central tenet of the convergence hypothesis is that shocks to relative state and regional earnings, such as those of the 1978 to 1988 period, are transitory. We find evidence for convergence for the U.S. states and regions during the 1929 to 1990 period after allowing for a break in the rate at which the various states and regions were converging in 1946. An important finding of this research is that the US. states and regions achieved per capita earnings convergence by 1946.