Archaeological (Digital) Maps as Performances: Towards Alternative Mappings

In this article, a case is made to reconceptualise archaeological cartography from a performative perspective. Through such a discussion the aim is not only to render archaeology an active part in related multidisciplinary discussions within the field of critical mapping but also to open up possibilities for alternative mapping practices in the discipline. While pursuing this reconceptualisation, I first discuss how to rethink maps as performances. Subsequently, I present understanding archaeological maps as performances as a way to create alternatives to representational modes of thinking. Finally, I stress the timeliness of reconceptualising maps as performances in digital age.     

Inequality and the return to structure in anthropology

The four books under review are all more or less explicitly critical of the impact of post-modernism on socio-cultural anthropology and archaeology. They all call for the building of anthropology by reconnecting to the earlier traditions of structural and comparative analysis. Although spanning both socio-cultural anthropology and archaeology, they set the focus clearly on the pervasive influence of inequality on social processes. The different authors demonstrate the explanatory power of concepts such as class, surplus, inequality, and structure for a multitude of contexts from prehistoric foragers to neo-liberal market ideologies.     

Pope,Province, and Power

The Nidaros province, founded in 1152–1153 with Nidaros/Trondheim in Norway as its metropolitan see, was a wide-spanning unit encompassing the episcopal sees in Norway, Iceland, Greenland, The Faeroes, Orkney, and The Isle of Man. This article discusses a period in the history of the province which has attracted little scholarly attention to date. The point of departure is the archbishop’s apparent disappearance from the Icelandic scene in the 1240s, and the author addresses the question of ecclesiastical integration by examining the Nidaros metropolitan’s authority in the mid-13th century. The subject is approached from three perspectives: the archbishop’s relationship with the pope; the struggle for power between the archbishop and the Norwegian king; and the archbishop’s executive authority within his province, exemplified by the Icelandic Church. The article reveals that in the mid-13th century the archbishop was facing several challenges to his authority. The analysis also provides compelling insights into the dynamics at work within the wider context of the high medieval Church.     

Metelkova as Autonomous Heterotopia

This article examines conflicts concerning urban space, focusing on relationships between autonomous space and neoliberal urbanism through the empirical example of the cultural centre AKC Metelkova Mesto in Ljubljana, Slovenia. Through a thematic discourse analysis of activist interviews and collective statements by activist groups connected to Metelkova, research questions concern how urban conflict is constructed from the vantage point of autonomous space; what role autonomous space is assigned in relation to such conflict; and how tensions and antagonisms within the autonomous space can be understood. Theoretically we engage in a reinterpretation of the notion of heterotopia in conjunction with critical urban theory, analysing Metelkova as an autonomous heterotopia. Further, we argue that theoretisations of autonomous spaces need to consider experiences from Central and Eastern Europe, in which the conditions are shaped and constructed in conjunction with particular configurations of abruptly implemented neoliberal governance and the rise of the authoritarianism.     

Editorial

In this article it is argued that men and women have been considered as "too old" in the labour market at an earlier age than people in general have been considered old, irrespectively of the actual biological life expectancy. The article discusses, first, farm servants in the old peasant society on the basis of the Swedish Hired Labour Acts, and, second, the migration restrictions imposed on elderly servants. The third point of discussion concerns age composition and wage by age of industrial workers in Finland at the turn of the 20th century, while the fourth point covers long-term unemployment in the 1930s and the introduction of old-age pension schemes. Some tentative explanations for the variation in the incidence of age discrimination over the past two centuries are suggested.     

Debating the moral and economic foundations of a democratic polity

From around the middle of the 18th century, agrarian reforms came on the agenda in most countries of western Europe. Although Norway’s economy was not manorial like that of Denmark and much of the rest of the continent, a debate emerged on how to improve Norwegian agriculture as well. Contrary to what the idealized picture of the typical Norwegian peasant might make us believe, the Norwegian right of redemption, odelsretten, was at the heart of these discussions. This article explores the differing opinions voiced over the ancient familial right from the viewpoint of intellectual history, drawing on the European historiography on political languages and the rise of commercial society and arguing that they should be interpreted as different responses to the societal changes caused by the economic growth in Norway from the middle of the 18th century.