HOBY — AN EXCEPTIONAL EARLY ROMAN IRON AGE SITE IN THE WESTERN BALTIC REGION

Hoby on the island of Lolland in the western part of the Baltic Sea is strategically located in a coastal landscape offering abundant resources. In 1920, one of the most richly furnished so‐called “Lübsow type” graves dating to the first century AD was discovered at Hoby. The settlement associated with the grave was recognised in 1999. Excavations of the settlement between 2001 and 2016 have confirmed the central role of Hoby in the Iron Age society. The research has focused on the Iron Age population and the infrastructure on Lolland. The Iron Age open cultural landscape encompassed numerous settlements, richly furnished burials and fortifications, and has produced unique metal finds. The article presents a summary of investigation results.     

The Unruly Buffer Zone

This article discusses the province of Ingria, part of Sweden from 1617 until 1704, and its position in the Swedish Kingdom in the late 17th century. The main purpose is to examine how Sweden implemented its centralization and unification policy in Ingria and what reactions it triggered at the local level. Court records and other administrative documents have been used as source material. Ingria was a borderland that was primarily of military importance for Sweden as a buffer zone against Russia. A strong defence was also essential in order to secure the profitable Russian transit trade, in which the Ingrian towns of Narva and Nyen played a pivotal role. Sweden’s centralization and unification policy, which peaked in the middle of the 1680s, aimed particularly at strengthening its military presence in Ingria. Resources were obtained by confiscating fiefs and later privatizing the administration of manors, to be handled by leaseholders. Tax farming resulted in peasant unrest, and eventually the Crown had to regulate the taxation. Ultimately, the Crown was not strong enough to carry out a coherent integration policy. Ingria remained a borderland province that formed a link between the core areas of Sweden and the Baltic provinces.     

Istanbul’s intangible cultural heritage as embodied by street animals

ABSTRACT

Green, marginal, and sacred spaces in Istanbul host dogs, cats, and wild birds. In this essay, I argue that citizens enact embodied memories from the Ottoman era by caring for these animals. While birds are iconic representatives of the modern city, and street cats have become media denizens, the lives of street dogs are sadder. Animal rights activists are mobilized by the history of Ottoman administration efforts at eradicating them. Unlike actions inspired by this history, enactments of embodied memory are less conscious, such as residents cooking and distributing food to street cats. However, I argue that these are enacted social memories of compassion and charity and are an embodied form of intangible cultural heritage. Ottoman-era social practices of caring for street animals create an historical and legal foundation for justifying the right of street animals to live in the city.     

Mentoring with: reimagining mentoring across the university

Abstract

Traditional, formal mentoring structures established within the space of the university can be rooted in patriarchal systems of power, hierarchy, and exclusion that perpetuate neoliberal and capitalist understandings of individualism and exceptionalism. This model privileges certain forms of knowledge and expertise, often that of senior, tenured faculty rather than those who are ignored or overlooked as ‘experts’ such as historically underrepresented tenured and untenured faculty, contingent faculty, and staff. In this paper, we seek to reimagine the concept of the traditional mentoring relationship rooted in power and hierarchy into a more democratic, empowering model across the space of the university. We do this by expanding upon the concept of power mentoring which emphasizes mentoring networks rather than individual relationships. Power mentoring centers reciprocal support and mutual benefit, infusing a feminist ethics of care into the spaces and structures of the neoliberal university. We draw on Joan Tronto’s caring with to frame mentoring as collective, collaborative, and democratic: mentoring with. Based upon a collective reading of Ensher and Murphy ’s Power Mentoring: How Successful Mentors and Protégés Get the Most Out of their Relationships and conversations from our faculty learning community about mentoring, we argue that mentoring relationships within the spaces of the university should emphasize the role of dynamic networks between faculty, staff, and administrators to build upon existing feminist praxis to develop a more inclusive, geographic system of mentoring, which enables participants to grow, develop, and learn with one another.     

Public archaeology at Baynard-Zion: bringing life back to an antebellum cemetery

ABSTRACT

Heritage tourism is a driving economic force in much of the coastal southeastern United States, including on Hilton Head Island, South Carolina, one of the most popular destinations for vacationers in the country. Working with local community members in developing a diverse and multipronged public archaeology program, we helped facilitate research and develop programing at the Baynard Mausoleum and Zion Chapel of Ease and Cemetery (Baynard-Zion). Built and used during the late eighteenth through mid-nineteenth centuries, Baynard-Zion includes some of the oldest marked graves on the island as well as its oldest standing architecture. Using a constellation of techniques, including geophysical surveys, genetic testing of human remains, and limited excavations, research conducted at Baynard-Zion provides an opportunity to enhance public perception and understanding of pivotal historic events and people on the island while also assisting in development plans that promote heritage tourism.     

Identity,social interaction,and networks in the region of Wisconsin’s Holyland

ABSTRACT

This paper focuses on how a sense of identity, social interaction, and networks contribute to the construction and maintenance of regions. Using Wisconsin’s Holyland as a case study, we conducted fieldwork, collected primary data from residents through a survey, and utilized social network analysis (SNA) to determine how it is defined as a vernacular and functional region. While there appeared to be consensus regarding the key defining characteristics of Wisconsin’s Holyland on the surface, our data analysis revealed contrasting perceptions and definitions of the region. In addition, a SNA of self-reported social interactions by residents highlighted a complex cultural geography through the appearance of subregions and expanded borders of the region overall.