The Provocations of Neoliberalism: Contesting the Nation and Liberation after Apartheid

Abstract: This paper is part of an ongoing effort to make sense of the turbulent forces at play in South Africa in relation to other parts of the world. Engaging debates over neoliberalism from a South African vantage point, I show how currently influential theories cast in terms of class project, governmentality, and hegemony are at best partial. A more adequate understanding is not just a matter of combining these different dimensions into a more encompassing model of “neoliberalism in general”. The challenge, rather, is coming to grips with how identifiably neoliberal projects and practices operate on terrains that always exceed them. A crucially important dimension of what is going on in South Africa is that escalating struggles over the material conditions of life and livelihood are simultaneously struggles over the meaning of the nation and liberation, as well as expressions of profound betrayal. These processes underscore the analytical and political stakes in attending to interconnected historical geographies of specifically racialized forms of dispossession, and how they feature in the present. The paper concludes with a call for a properly post‐colonial frame of understanding that builds on the synergies and complementarities between a Gramscian reading of Fanon and relational conceptions of the production of space set forth by Lefebvre.     

Understanding the historic legacies of empire from the timbers left behind: Towards critical dendroprovenancing in the British North Atlantic

The forests of British North America were integral to Britain's maritime empire. Many of these timbers exist today as wooden beams and flooring at historical dockyards and garrisons such as the Royal Naval Dockyard of Bermuda. In this paper, we investigate what timbers from this Dockyard can tell us about interconnections and empire-building throughout the North Atlantic region. To do this we drew from approaches of critical physical geography, historical geography, and dendroprovenancing by using timber as a way to interrogate collaboratively the changes in—and connections across—socio-ecological landscapes. We examined HM Customs records between 1825 and 1850 to determine the flow of timbers to Bermuda. We then sampled timbers from buildings constructed between 1825 and 1853 and analyzed them using isotopic and dendrochronological techniques to establish the probable location of origin of the timber samples. HM Customs records showed that prior to the 1840s, timbers primarily came from British North America, whereas post-1840 timbers primarily came from the southeastern United States, with some still coming from Europe and British North America. To establish whether timber use by the Royal Navy and Royal Engineers matched the pattern in the customs documents, we looked to the dendrochronological records. Dendrochronologic evidence showed that military construction followed the same pattern, with buildings constructed pre-1840 using material from British North America and buildings constructed post-1840 using timbers sourced from the southeastern United States. Finally, using this information we explore some of the connections between regions, in terms of resource use, and the implications of those uses—for example, that the British Admiralty continued to benefit from the practices of slavery through the use of products produced from enslaved labour in other parts of the North Atlantic well after emancipation.     

Introduction: The Materiality of Traces and Legacies

This Special Issue presents issues in contemporary archaeological theory and practice as influenced by the work of H. Martin Wobst. Wobst came to study in the U.S. nearly 50 years ago and has contributed to many changes in the theory and practice of archaeology since then. Though the papers cover a wide range of topics they share common interests in seeing materiality as constitutive of culture, archaeologists as participants in the present as well as observers of the past, and an interest in transcending traditional definitions of archaeological research.     

Seeds for the Future: The Materialities of Traditional Ecological Knowledge

Many collaborative projects between Indigenous peoples and archaeologists have focused on traditional ecological knowledge, emphasizing long-term use and patterns of continuity and innovation. Through an investigation of medicinal plant use at the Mashantucket Pequot Reservation, located in southeastern New England, archaeobotanical remains are considered the outcomes of everyday environmental interaction. The charred plant remains, which can be identified as the materials of traditional ecological knowledge, are viewed as evidence of efforts to preserve and modify current practice and as interventions to shape future practice. Through this collaborative, multi-dimensional examination, we can access the “seeds” for the future and explore how Indigenous peoples, specifically women, were historical actors during the process of colonization in North America.     

The Personal is Personal (Review Essay)

Book reviewed in this article:
John B. Boles (ed.), Autobiographical Reflections on Southern Religious History