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The "congressional dominance" literature in political science provides valuable insights into the legislative control of administrative agencies. However, this literature tends to be conceptualized with respect to regulatory agencies, and it is not especially helpful in understanding the dynamics of policymaking in the provision of human services. After distinguishing the tasks of regulation and human services provision, we present an alternative: a common agency model of human service policy as the outcome of interest group bargaining. We illustrate its implications with an analytic narrative of service provision for the seriously mentally ill. 相似文献
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Lynn Meskell 《Archaeologies》2007,3(3):441-445
Lynn identifies three critical discussion that framed the Stanford workshop. First, the language of the code, which she feels should reflect our acknowledgement that archaeologists are not the primary stakeholders for most situations and using core values instead of codification as a starting point. Second, the recognition of particular histories and the consequences of colonial encounters, with the acknowledgment that colonialist relations continue to exist in many places. Third is the issue of how WAC positions itself in relation to issues of social justice. Lynn points out that while WAC could be an active vehicle for attaining social justice on a global scale, the ethical implications of taking any kind of interventionist stance need to be fully thought through, lest they be seen as telling people what to do—a stance that would only serve to mirror imperialist and colonialist practices. We need to ask people what they want in regard to their heritage and be prepared to listen, even if archaeology is not immediately important for them or they suggest directions that we find challenging. 相似文献
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Lynn Khadiagala 《Development and change》2001,32(1):55-76
Advocates of alternative dispute resolution argue that informal, community‐based institutions are better placed to provide inexpensive, expedient and culturally appropriate forms of justice. In 1988, the Ugandan government extended judicial capacity to local councils (LCs) on similar grounds. Drawing on attempts by women in southwestern Uganda to use the LCs to adjudicate property disputes, this article investigates why popular justice has failed to protect the customary property rights of women. The gap between theory and practice arises out of misconceptions of community. The tendency to ascribe a morality and autonomy to local spaces obscures the ability of elites to use informal institutions for purposes of social control. In the light of women’s attempts to escape the ‘rule of persons’ and to seek out arbiters whom they associate with the ‘rule of law’, it can be argued that the utility of the state to ordinary Ugandans should be reconsidered. 相似文献
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