MARX ON CULTURAL EVOLUTION: A REVIEW*     

Kirsten Johnson Haring 《对极》1975,7(2):1-8

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SYMPOSIUM ON DISABILITY POLICY     

William G Johnson 《政策研究杂志》1987,15(3):481-484

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The ‘Natural Leaders’ and Their World     

Alice Johnson 《历史新书评论》2018,46(5):130-131

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Joel A. Johnson 《Perspectives on Political Science》2019,48(3):162-169

In George Orwell’s 1984, the poet Ampleforth observes that “the whole history of English poetry has been determined by the fact that the English language lacks rhymes.” In this article I connect Ampleforth’s observation to Orwell’s many other writings on language and political control and then show how Orwell’s discussion of poetry’s resistance to political manipulation enhances Tocqueville’s and Burke’s accounts of totalitarianism. Specifically, Orwell illustrates how an easily “rhyming” polity is particularly vulnerable to totalitarian politics, while a society containing considerable disorder in its language and politics can be strongly resistant to such tyranny.  相似文献   

    

Kevin Milburn 《Social & Cultural Geography》2019,20(5):730-754

This paper brings a new perspective to music geography by focusing on how a particular mainstream musician helped to construct, subvert, and circulate meanings associated with travel. It asserts that Frank Sinatra, via his music and actions, engaged with travel in ways that frequently ran counter to how it has commonly been enacted in American music and popular culture. Particular attention is paid to the singer’s travel-themed album, Come Fly With Me. By the time of its release in 1958, Sinatra, via a public persona that encompassed performer, ‘playboy’ and businessman, was a central figure in promoting an alignment of leisured mobility with postwar economic success. The paper interrogates how Sinatra’s celebrity allowed him to embody travel in certain real and imagined ways. It also examines what the resulting representations revealed about performances of gender, ethnicity, and status, and the expected modes of behavior that were associated with them, in America’s postwar consumer-driven society.  相似文献   

    

Kevin B. Jones  Gregory W. L. Hodgins  Daniel H. Sandweiss 《The Journal of Island and Coastal Archaeology》2019,14(1):82-100

Excavations in 1970, 1996, and 1999 at Site QJ-280, Quebrada Jaguay, in southern Peru, yielded enough dateable terrestrial plant material to establish an extensive radiocarbon chronology for the site. QJ-280 is one of oldest well-dated fishing sites in the Americas: it was occupied from the terminal Pleistocene to the mid-Holocene (about 13,000–8,300 calibrated years BP) based on 42 terrestrial radiocarbon dates, encompassing the Jaguay and Machas Phases of the local archaeological sequence. In addition to the terrestrial dates, radiocarbon measurements on valves of two marine surf clam (Mesodesma donacium) individuals from a single, well-dated mid-Holocene Manos Phase archaeological context have provided insight into marine upwelling conditions during the occupation of Quebrada Jaguay. The marine reservoir age varied between 130 and 730 ¹⁴C years during the brief lives of the two clams (up to 5 years each), and varied by up to 530 ¹⁴C years within an individual valve, suggesting strong and variable deep marine upwelling; conditions broadly similar to those that exist in coastal Peru today. These rapid variations in marine radiocarbon age suggest that marine radiocarbon dates from environments with variable upwelling could be skewed by up to hundreds of years.  相似文献   

    

Kevin Coffee 《Post-Medieval Archaeology》2017,51(1):62-80

SUMMARY: Bois de Boulogne was a key urban design effort of Second Empire France. This essay surveys the landscape of the park with particular attention to water; social practices that engendered the use of water, and social practices which water enabled. The hydrology of the site — the grand lake, streams and waterfalls — is a statement and demonstration of imperial mastery and sensibility. Nearly half of the project budget was devoted to hydraulics and, in the opening years, more than 15% of the municipal water supply was diverted to the park; all of which supported a status-laden array of features attractive to elites of the Second Empire and Third Republic.  相似文献   

    

Mark Johnson 《Gender, place and culture : a journal of feminist geography》2017,24(6):823-833

This article draws on Foucault’s concept of pastoral power to understand Filipino men’s care work and the making of migrant masculinities in Saudi Arabia. Feminist scholars have indicated the gendered nature of pastoral power and emphasized what Young refers to as the ‘logic of masculinist protection’ that characterizes the contemporary security state. However, the notion of pastoral power invites further consideration of the taken for granted cultural assumptions about the way that hegemonic masculinity and forms of homosociality are characterized mainly by aggression, competition and dominance. Men’s talk about and practical involvement in assisting fellow migrants in diasporic settings foregrounds the way that an ethics of care runs up against and is entangled with the competitive bonds of masculine solidarities. While markers of material success are privileged in measuring migrant men’s accomplishments in country of origin, practices of care become central to men’s achievement of symbolic power and social legitimacy especially among their peers in the diaspora. That spatialization is also linked to temporally shifting models of masculinity and normative expectations about men over the life course.  相似文献   

Reconciliation,Representation and Indigeneity: ‘Biculturalism’ in Aotearoa New Zealand     

Miranda Johnson 《The Journal of Pacific history》2017,52(2):252-254

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Laurie M. Johnson 《European Legacy》2017,22(2):231-233

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