The geography of unsheltered homelessness in the city: Evidence from “311” calls in New York

We provide the first detailed evidence on the distribution of unsheltered homelessness within the city. We rely on “311” call data reporting unsheltered homeless individuals to New York City authorities, based on evidence that the distribution of calls reflects their actual locations. Centrality dominates an otherwise important role of median income in explaining variation in unsheltered homelessness across neighborhoods. Subway stations and restaurants are important as well. We also find that police respond more quickly to calls in more affluent and central neighborhoods. This suggests that the distribution of homelessness across neighborhoods could affect the city's overall response.     

Geochemical sourcing of rock specimens and stone artifacts from Nihoa and Necker Islands,Hawai'i

We report geochemical analysis of seven rock specimens and six stone artifacts from Nihoa and Necker Islands, Hawai'i. The analyzed rock specimens exhibit chemistry consistent with published data sets and establish a major element distinction between Nihoa and Necker. Their trace element data indicate that the analyzed rocks and artifacts are local in origin and they reliably discriminate from sources on Kaua'i. These preliminary results support Emory's thesis that early (archaic) Hawaiian colonists on Nihoa and Necker relied on their local basaltic stone to manufacture stone tools, containers, and other portable objects.     

Convergence and Divergence in the Australian Space Economy

Australia's space economy has changed rapidly since the 1970s through processes of globalisation, economic restructuring and demographic change. Trends in population distribution and patterns of employment and investment in economic activity highlight both spatial diffusion and concentration. Migration to ‘sun belt’ regions and suburban growth in the mega metro regions is creating population-led demand for production and services, thus creating investment growth and new employment in some consumer-oriented economic activities. However many internationally linked and national market serving economic functions are increasingly concentrated in the two largest cities at strategically located old and new nodes of agglomeration. No longer can population growth be equated directly with increased economic activity, and there are significant spatial mismatches between the outcomes of demographic and economic processes across the nation's cities and regions.     

The right to say everything

Can one say everything? Does one have the right to say everything? This essay distinguishes these two questions, and seeks to clarify them with reference to two French writers for whom the questions are central: Maurice Blanchot and Jacques Derrida. Blanchot considers the questions with respect to the Marquis de Sade and Louis‐René des Fore?ts. For Blanchot, the right to say everything is not supported by an appeal to the integrity of the self; rather, it is linked to a kenosis of the “I.” His account leaves important questions unaddressed. For Derrida, however, the right to say everything is enshrined in modern democracy and sustained by reference to a “democracy to come.” Brief as it is, Derrida's response to the questions is the most satisfactory that we have to date.     

The Macedonian–Albanian political frontier: the re‐articulation of post‐Yugoslav political identities

Abstract. The article examines the re‐articulation of national identity in Macedonia since its independence in 1992. Both ethnic Macedonian and ethnic Albanian political identities have been engaged in a complex process of redefinition. Two ethnic groups had previously been strongly influenced by the Marxist paradigm and its Yugoslav official interpretation. During the 1990s, the elements of the old paradigm were combined with elements of the new – liberal democratic – concepts of nationhood. While some of the concepts developed within the old Yugoslav framework are still in use, the new liberal‐democratic political paradigm finds it difficult to include them into an official discourse on nationhood. At the same time, introduction of the concepts inherent to the liberal‐democratic paradigm has disturbed the fragile balance achieved through the old Yugoslav narrative. In new circumstances, the ethnic Macedonians transformed themselves from the ‘constitutive nation’ to ‘majority’. However, the ethnic Albanians found it more difficult to accept the status of ‘minority’, which was once (in Yugoslav Marxist narrative) considered to be politically incorrect. Thus, they insist on being recognised as a ‘nation’, equal to ethnic Macedonians. In its essence, the conflict in Macedonia is – to a large extent – a conflict between two different concepts of what is Macedonia and who are Macedonians. The questions posed are: is the minority (ethnic Albanians) part of the nation? Could two nations exist peacefully within one state? The article maps out differences between two different discourses on the identity of the new Macedonian state.