On bridging the gap: the relevance of theory to the practice of conflict resolution

It is often claimed that policy makers and scholars inhabit different worlds and have little for each other. We challenge this perception and claim that there is a strong symbiotic relationship between the two. This relationship is particularly strong in the field of conflict where policy makers may be in desperate need of guidelines, advice and analysis on how to transform complex conflict situations into more peaceful ones. We suggest that policy makers may think in terms of macro and micro-level theories and ideas if they wish to embrace better strategies of conflict resolution.     

The domestic chicken in the Tylos burials of Bahrain

Four out of fifteen burials from the Tylos period ( c .200 BC – AD 200), presented by Toft Jensen in this number of AAE , contained bones of the domestic chicken ( Gallus gallus ) and represent the earliest remains of that species found on the island of Bahrain.     

Schizophrenia, reification and deadened life

Recent debates concerning the abolition of the schizophrenia label in psychiatry have focused upon problems with the scientific status of the concept. In this article, I argue that rather than attacking schizophrenia for its lack of scientific validity, we should focus on the conceptual history of this label. I reconstruct a specific tradition when exploring the conceptual history of schizophrenia. This is the concern with the question of the sense of life itself, conducted through the confrontation with schizophrenia as a form of life that does not live, or as Robert Jay Lifton termed it "lifeless life" (1979: 222-39). I conclude by arguing that the contemporary attempt to deconstruct or abolish the schizophrenia concept involves a fundamental shift in concern. The attempt both to normalize psychotic experiences, and to conceive them purely in terms of cognitive processes that can be mapped onto brain function, results in a fundamental move away from the attempt to understand the experience of madness.     

An Exploratory and Reflective Process of Urban Spatial Morphology within Social Sustainability: Lessons from Middle Eastern Islamic Tradition

This article outlines the significant role of ideologies and values that lie beneath the physicality of the city, in reforming urban spatial morphology within a framework of social sustainability. We focus on the urban morphology of Middle Eastern cities, which have evolved within the framework of Islamic tradition, to illuminate the relationship between the ideological and physical dimensions of spatial morphology in all urban contexts. We examine the process by which a collective of religious, political, and cultural values underlying the physicality of the city have evolved into aesthetic conventions. This process played a crucial role in the maintenance of social and urban sustainability. We propose a form of “pattern language,” here termed the anatomical approach, that brings together the ideological dimension of a city's inhabitants and the physical characteristics of urban morphology. Such a model may help urban designers and architects to understand and create more responsive and friendly cities. It furthermore contributes to the planning education process by providing the essential knowledge and analytical foundation for site analysis and conservation of valuable contexts.     

Placing social interaction: An integrative approach to analyzing past built environments

A growing recognition of the vital role that built space plays in social reproduction has created a need for analytical methods and interpretive frameworks with which to investigate this relationship in archaeological datasets. I address this by developing an integrative approach that emphasizes the role of the built environment as the context for interactions through which social structures are created, transformed and reproduced. This approach uses access analysis to examine how buildings structure patterns of movement and encounter that allow social actors to engage in or avoid particular forms of interaction. With its focus on the topological properties of built space, however, access analysis does not take adequate account of a building’s symbolic aspects, especially architectural characteristics and furnishings that social actors mobilize in the creation of meaningful contexts for interaction. I therefore integrate access analysis with an examination of how built environments encode meanings and nonverbally communicate them to inhabitants and visitors, potentially influencing their actions and interactions. The integrative approach allows determination of probable contexts for various types of social interactions during which social identities could be displayed, negotiated and reified. I conclude by demonstrating the potential of this approach with an analysis of the monumental Ashlar Building from the Late Bronze Age (c. 1650–1100 BC) site of Enkomi, Cyprus.