Strengthening the Foundations? Alternative Institutions for Finance and Development

The 21st century has ushered in the emergence of alternative institutions for liquidity provision and development finance, many of which are Southern‐led. The special issue that follows this Introduction assesses the extent to which existing theoretical perspectives and tools are sufficient for evaluating the implications of these alternatives for the global financial architecture. Our analysis finds that while an increasingly varied landscape of diverse institutions designed to foster financial stability and development comes with inherent risks, these new forms of finance bring real benefits to an architecture that has long been deemed insufficient. Larger and more capable Southern‐led institutions not only mean additional sources of financing for emerging market and developing countries, but also could increase their voice in an international financial architecture long dominated by the most advanced economies. That said, the variation in the landscape could create inequities and fault lines between new and existing institutions, which will be difficult to overcome through the coordination of a fragmented and diverse system. Finally, despite the increases in capital for liquidity provision and development made available by these new institutions, significantly more financing and coordination will be needed to achieve financial stability and economic development on a global scale.     

The Trade Goes,and the Flag Follows? British State Intervention and Natural Resource Extraction in Colombia, 1989–2010

During the 1960s, agents of the Colombian state began carrying out a counterinsurgency campaign against elements of the domestic population considered ‘subversive’. Subversion, according to US counterinsurgency manuals, largely translated to involvement in social organisation. As a result, trade unionists, political activists and human rights defenders in Colombia became aggressively targeted. While violence in Colombia's past has been widely documented, recent British involvement has not. The official justification for British military and police assistance, beginning in 1989, was within the context of the drug war. By drawing on a wide range of sources including newly declassified documents from the UK National Archives in Kew, this article posits that British counter-narcotics assistance was contentious in nature and ineffective in outcome. Meanwhile, this assistance lent structural and active support to the counterinsurgency conflict. In this light, the protection of British capital interest in Colombia – specifically that of British Petroleum – is analysed as a persuasive underlying motive for British military and police assistance. Finally, British Petroleum's private security strategy in Colombia is investigated as a case study in the utilisation of counterinsurgency, with the result of the near-total elimination of social organisation within its areas of operations.     

A first note on the excavations at UAQ38, a new Neolithic site in the Emirate of Umm al-Quwain

At the end of 2018, the first season of excavation was carried out at the shell midden site of UAQ38. The site occupies the top of a sand dune not far from UAQ36 and UAQ2, two other recently investigated Neolithic shell middens. Several well-stratified anthropogenic levels were excavated at UAQ38, which can be dated mainly to the 5th millennium BC, although the recorded artefacts suggest a possible older date for the lowest levels. Food waste, post-holes, fireplaces, and burnt shell dumpings attest to human activities that took place at the site over a rather long period of time. Here the stratigraphic sequence will be presented, together with a first overview of the artefactual assemblage. The collected data will be concisely discussed in order to fit the site within the typology of Neolithic settlements that can be proposed for the area. UAQ38 is so far the only Neolithic site along the northeastern coast of the UAE for which stratified charcoal is available for dating.     

The rise and ruin of a medieval port town: A reconsideration of the development of Julfar

Julfar was a major port town of the Persian Gulf during the fourteenth and fifteenth centuries AD. A possession of the Hormuzi empire, it was a lucrative source of taxes and pearls, and a port of trade for northern Oman, tapping into maritime trading networks connecting the Middle East with Africa, India, Southeast Asia and China. The site is found north of modern Ras Al-Khaimah, UAE. Julfar Al-Nudud was previously considered to be a late suburb of an urban core, Julfar Al-Mataf, and is located on a creek opposite the latter. However, excavations in 2010 indicated that Al-Nudud was part of the original urban core, which had grown up on either side of the creek. Moreover, re-examination of previous work in Al-Mataf, where a large mosque and fortification were excavated (by British and French teams), shows that the two areas followed different trajectories. Significant occupation in Al-Nudud and southern Al-Mataf (revealed by previous Japanese excavations) ended before the start of the sixteenth century, while use of the mosque and fort in central Al-Mataf continued into the seventeenth century, albeit discontinuously. A revised concordance of the phases derived from the work of various archaeological teams is therefore proposed.     

Finite Community: Reading Jean-Jacques Rousseau with Jean-Luc Nancy

Jean-Luc Nancy identifies Rousseau as the first to conceive community as a lost state of immediacy and transparency. Rousseau’s conception has allegedly shaped the western ideal of an immanent community. Nancy deconstructs that ideal, arguing that immanence would suppress community; its oneness would block the being-with which enables our ontological being-in-common. This article argues that Rousseau never posits a lost community but actually explores, like Nancy, the political closure of immanence. Man’s distinguishing trait of perfectibility, which renders him finite, always open to change for better or worse, rejects the self-enclosure of immanence as does the constant willing of the general will which defines a community’s political life. If citizens could form an immanent whole, they would have nothing left to will, reaching an inhuman situation without liberty, reflection and responsibility. A community’s vitality, as Rousseau’s discussion of Poland suggests, does not come from closure to the outside but from openness to what potentially disrupts it. That openness, by raising the question of communal legitimacy, underlies the shared responsibility of citizens to ensure their free and equal coexistence. Rousseau’s theory, I conclude, thus supplements Nancy’s ontological reflection by considering the antagonism and struggles endured by ontic communities as they confront the chances and risks arising from their finitude.     

Film-viewing in Turkish and Moroccan diasporic families: a gender and place perspective

This article explores the relation between gender identities and spatial aspects of audience reception by means of a case study on film-viewing in the Turkish and Moroccan diasporic communities in the Belgian city of Antwerp. Drawing on feminist and gender approaches to audience reception on the one hand, and research into the spatial dynamics underlying audience reception on the other, we look at film-viewing as a socially and spatially meaningful practice that is relevant for the understanding of gender identities in diasporic families. This article is based on the results of a four-year project on diasporic film cultures in Antwerp that investigated how film-viewing practices relate to social and cultural dynamics within the Turkish and Moroccan communities. The data that are discussed include participant observations, in-depth interviews and group interviews with a varied sample of people with Turkish and Moroccan backgrounds. The results show that although film-viewing, especially in the public space of the film theatre, can be mobilized by women as an emancipating social practice, gendered power structures often prevail. Also in the domestic contexts, a more traditional gender division is articulated by the respondent concerning family viewing. We conclude that the space of the film theatre and film-going serve the continuity and stability of gendered family relations, rather than subverting them.     

Archaeological Assessment of Second World War Anti‐Torpedo Close Protection Pontoons in Scapa Flow,Orkney

This paper presents the outcomes of sidescan sonar and archaeological diving surveys in 2015 of two wrecked vessels located off Flotta Island, Orkney, North Scotland. Archival research indicates these are the remains of Anti‐Torpedo Close Protection Pontoons (ATCPP), an experimental protection device used for close protection of naval vessels at anchor in Scapa Flow from attack by aircraft‐launch torpedoes. The pontoons were only in operation in Scapa Flow for 13 months (March 1941–April 1942) and few were brought into service. As such they represent a rare heritage resource, for which very little is known about their operation.