Culture and Legal Policy Punctuation in the Supreme Court's Gender Discrimination Cases

For the most part, punctuated equilibrium scholarship has ignored the legal policy change generated by the Supreme Court. In this study, I address this gap though an examination of the Court's equal protection and gender cases from the 1970s. My case study here has two aims. First, I offer an adaptation of the jurisprudential regimes framework as a device for framing and identifying legal policy punctuations. After identifying Reed v. Reed (1971) as the cut point of such a regime, I then use Reed and its progeny to illustrate the promise of culture in explaining stasis and change, specifically focusing on the concepts of cultural cognition and cultural surprise.     

Wundt, Vygotsky and Bandura: a cultural-historical science of consciousness in three acts

This article looks at three historical efforts to coordinate the scientific study of biological and cultural aspects of human consciousness into a single comprehensive theory of human development that includes the evolution of the human body, cultural evolution and personal development: specifically, the research programs of Wilhelm Wundt, Lev Vygotsky and Albert Bandura. The lack of historical relations between these similar efforts is striking, and suggests that the effort to promote cultural and personal sources of consciousness arises as a natural foil to an overemphasis on the biological basis of consciousness, sometimes associated with biological determinism.     

Atlantic salmon, archaeology and climate change in New England

A paucity of archaeological remains of Atlantic salmon in Northeast North America has been cited as evidence that the species may have been present in the region only during and after the Little Ice Age (ca. 1450–1850 AD), one of coldest periods of the Holocene. However, significant problems of preservation, recovery and identification remain. Here, improved methods of identification use vertebra structure to distinguish salmon from trout, and strontium/calcium ratios to differentiate sea-run from landlocked salmon. In addition to the Little Ice Age, Atlantic salmon is identified in tightly dated contexts at 7000–6500 and 3500–3000 calendar years BP, during climate periods that were comparatively warm and wet.     

The pearls and pitfalls of skull trephination as described in the Hippocratic treatise "On Head Wounds"

The purpose of our current study is to describe the guidelines regarding trephination as suggested in the Hippocratic writer's book, "Peri ton en cephali traumaton" ("On Head Wounds"). The ancient Greek text was reviewed as well as two English translations. The Hippocratic author described the indications, timing, and techniques of trephination for patients with head injury. He emphasized that attention should be paid to the details of the employed technique. He also commented on the difference of skull thickness at different anatomical sites and also between different age groups. The Hippocratic recommendations provided details for the performance of trephination by the ancient Greek physicians that are still considered important in modern neurosurgery.     

Lapita subsistence strategies and food consumption patterns in the community of Teouma (Efate,Vanuatu)

The subsistence strategies of the Lapita populations (3100–2800 BP), the first colonisers of the pristine environments of the islands of Eastern Melanesia and Western Polynesia, have been a matter of ongoing debate for decades. Opinions have ranged between the two extremes of Lapita colonisers being either characterised as highly mobile foragers to fully horticultural communities. To further address the question, this paper presents stable carbon and nitrogen isotopic data obtained from analyses of human and animal collagen samples from the site of Teouma (Efate, Vanuatu) dated to between c. 3000–2500 BP. The isotopic signatures obtained from 28 samples (23 human and 5 animal), interpreted in combination with isotopic information from several coastal and insular environments, suggest a diet primarily made up of terrestrially derived animal protein with lesser contributions from vegetable produce and inshore marine species. Comparisons linking the isotopic data gleaned from the Teouma individuals and Lapita subsistence patterns reconstructed through archaeozoological and archaeobotanical remains support the hypothesis of a mixed economy, that included terrestrial foraging, inshore marine exploitation and a low level of food production for at least some of the earliest Lapita colonists in Vanuatu.     

Violence,Social Differentiation and the Self

The article considers aspects of violence in everyday life among the Tiwi of Melville and Bathurst Islands. It briefly compares the role of violence in bureaucratically and juridically mediated forms with self-help and social regulation in Aboriginal societies, focussing on the expressive or performative aspects of violence in everyday interaction. Myers' discussion of violence among the Pintubi posits a dialectical polarity of relatedness and differentiation, corresponding with the affective poles of compassion and anger. This is compared with Sansom's account of semi-ritualized forms of violence in Aboriginal fringe-camp life, where a point of commonality in Myers' and Sansom's approaches is found: this consists of the attunement of action, of violence, self-violence and destructiveness to the witnessing public. In Tiwi life too, conflict is dynamically shaped by actors' attempts to impinge upon, to seek to arouse and in some cases to manipulate, compassion or concern in the witnessing group as defence or as a form of moral attack. Open, dramatic ‘appealing’ violence, often in the form of a more or less controlled loss of self-control, seeks to parry indirect interpersonal tension and antagonism, to reassert or restore social distance and protect or privilege important relationships from intrusive demands. However, these violent appeals in rhetorical threat, in self-violence, destructiveness or sometimes in dramatic suicidal gestures also invariably indicate extreme personal difficulty displaced into open forms of confrontation. The article proposes that the generative moment of violence for social differentiation be sought in an examination of dynamic interrelationships between individual life-history, inner group processes and their articulation with external social forms.