Preliminary evidence for seasonal deposition patterns from member 2 of the Swartkrans hominid site,South Africa

Frequencies of specimens in juvenile age classes, based on an analysis of tooth eruption and wear sequences, in specimens of an extinct species of springbok, Antidorcas bondi Wells and Cooke, from Member 2 of the Swartkrans hominid site, suggest that the remains of this animal were deposited during summer months. These indications of seasonal activity may offer support for previous suggestions of annual game movements. Such periodic movements have implications for our understanding of the behaviour patterns of the animals, including perhaps the hominids, which are represented in the assemblages from Swartkrans and other sites in the vicinity.     

Non-violent extremists? Hizbut Tahrir Indonesia

Hizbut Tahrir Indonesia (HTI) is a radical Muslim organisation whose origins go back two and a half decades. It espouses an ideology crafted during the 1950s by the Palestinian, Taqiuddin an-Nabhani. Hizbut Tahrir's international leadership exerts control over its Indonesian branch's activities to an extent virtually unprecedented in Indonesian political life. Like other radical Muslim movements, HTI is bitterly anti-Western and rejects capitalism, democracy, liberalism and pluralism. Its objective is to turn Indonesia into an Islamic state that would be merged into a global caliphate or Muslim superstate. Unusually for a radical group, HTI strictly eschews violence, though its rhetoric is often strident and inflammatory. HTI also opposes terrorism, but contrives to depict terrorist attacks that have taken place in Indonesia as the result of Western manipulation and conspiracies. Although HTI retains some elements of the clandestine life it led when it was first set up, it has provoked surprisingly little hostility from the Indonesian political mainstream or security authorities. It is likely to continue to grow and remain the source of a powerful critique of Indonesia's status quo. But this is no guarantee, however, that it will succeed even in the long term in positioning Indonesia for merger into an international caliphate.     

MEGA-CHAINING, CORPORATE CONCENTRATION, AND THE MEGA-MALLS

This article provides a framework for the evaluation of West Edmonton Mall within the broader context of the national regional shopping centre system. A particular focus is placed on the tenant mix and functional structure for those 37 shopping centres with a minimum gross leasable area of 750 000 sq. ft The analysis illustrates the similarity in the degree of chaining and corporate ownership in these major shopping facilities and describes their structural characteristics. The article concludes by evaluating both the development of the mega-mall phenomenon and speculates about the future position of these malls in the retail system.     

New evidence for the Byzantine Church of the Holy Apostles from Fatih Camii, Istanbul

The Church of the Holy Apostles was one of the most important buildings in Byzantine Constantinople. The mausolea of Constantine the Great (the main imperial burial place until the eleventh century) and of Justinian I were in the complex surrounding this vast cruciform church. Nothing of this complex appeared to have survived its demolition to clear the site of the Ottoman mosque complex of Fatih Camii after 1461. Fieldwork in 2001 recorded walls pre–dating the fifteenth–century phase of the mosque complex, still standing above ground level and apparently including a large rectilinear structure. This is identified as the Church of the Holy Apostles and an adjacent enclosure may be that containing the mausoleum of Constantine the Great. The reconstructed church plan resembles those of St John of Ephesus and St Mark's (San Marco), Venice – churches known to have been modelled on the Church of the Holy Apostles, Constantinople.     

Concealed Communities: The People at the Margins

The “concealed communities” of our title are the people archaeologists have often labeled as “marginal.” Archaeologists writing about both prehistoric and historic periods have commonly made a range of assumptions about margins and marginality, and their discussions have often categorized marginality as ecological, economic, or socio-political. Whilst it has been common to privilege one or other of these categories in order to explain how societies worked, they are rarely mutually exclusive. In addition, since marginality is relative, virtually any group might be made marginal depending on people’s perspectives in the past or present. Sometimes marginality can be imposed (economically or politically), and sometimes even actively chosen. Defining the “margin” is a complex business, and the term needs sensitive, context-orientated use to make it useful for archaeologists.     

Partnerships for Social Change in the Canadian North: Revisiting the Insider–Outsider Dialectic

In the two decades since Alexander Lockhart's seminal article on the insider–outsider dialectic in native socioeconomic development, a great deal of change has occurred in the Canadian North and new challenges have emerged for community‐based participatory research and development. This is particularly the case in the Northwest Territories, where Aboriginal communities are facing for the first time the triple challenges of Aboriginal land claims implementation, Aboriginal self‐government, and a boom in mining and petroleum development. Increasingly, participatory methods in research and community development are being co‐opted to serve state or corporate interests, far from their radical origins in movements for social change. A historical analysis is called for that accounts for the contradictory and contested social contexts in which participatory activities are imbedded. This article suggests that a return to the roots of the participatory method requires the creation of a new autonomous space of resistance. The academic outsider is uniquely positioned to facilitate critical interventions in both community and university contexts. The resulting convergence of critical outsider and insider has great potential in the forging of new knowledge that can contribute to self‐determination beyond the bounds of the state.     

Cultural heritage management: a possible role for charters and principles in Asia

A number of countries now have charters or principles to underpin approaches to conserving and managing cultural heritage resources. Notably, there is growing interest in their adoption in the Asia‐Pacific region. Paralleling this is the development of university courses in heritage management and tourism in the region. Charters help to define the critical notion of significance which must try to embrace both the tangible and the intangible. Critical to the existence of charters and conventions is the process of establishing and assessing values. In Asia, integrity of heritage places and their continuing authenticity are fundamental concerns, particularly as the notion of heritage embraces traditions, and everyday places. This paper sets out to review current interest in cultural heritage and the various charters we use to assess significance and to offer comment on them with particular reference to heritage management in Asia.     

Middle‐east,Midwest

Barbara C. Asward, ed. Arabic‐Speaking Communities in American Cities. New York: A joint publication of the Center for Migration Studies of New York, Inc., and the Association of Arab‐American University Graduates, Inc., 1974. vii + 191 pp. Appendix.