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51.
The recovery of new plant remains from eastern Croatia are discussed here in order to determine their ritual significance and how this evidence may fit into chronological and regional observations on ritual plant offerings in the Roman world. Samples collected from inhumations, cremations and an altar dedicated to Silvanus Domesticus, dating from the 2nd to 4th centuries AD, are presented and show that a range of more ‘common’ plant remains, such as cereals and pulses, were an important part of ritual life. These results are also compared to the growing archaeobotanical data collected from shrine and cremation burials across Europe. Although the archaeobotanical data from the Croatian sites are limited, the increasing evidence of ritual plant use allows observations regarding the wider context of Roman social and religious change. 相似文献
52.
For the Métis Nation in Canada, self‐government remains the ‘essence of the struggle’ for which their political leader, Louis Riel, sacrificed his life in 1885. As one of Canada's founding peoples, the Métis have sought to reclaim their Indigenous right to self‐government by establishing democratic governance bodies, enhancing their economic capacity and pursuing state recognition of their rights. In addition to these efforts, the Métis have been developing a national constitution, which is anticipated to form the basis of a government to government relationship between the Métis Nation and the Canadian state. Through a case study of the Métis, this article explores the role of contemporary constitution‐building in rebuilding Indigenous nations from within and reclaiming self‐government in settler societies. We conclude that the Métis Nation's pursuit of these goals through constitutionalism will depend on its ability to build legitimacy internally amongst its citizens and externally with state decision‐makers. 相似文献
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Kenneth G. Kelly 《Journal of Archaeological Method and Theory》1997,4(3-4):353-366
The period of the Atlantic slave trade between Africa and European colonies is relatively well documented compared with the
historic records of many regions of precolonial Africa. However, this documentation necessarily presents a perspective distilled
through European eyes. This paper suggests a methodology influenced byAnnales history for critically analyzing documentary sources in conjunction with a critical interpretation of archaeological remains.
Archaeological evidence from recent excavations at the site of Savi, capital of the Hueda kingdom, is contrasted with documentary
evidence, facilitating an interpretation of motivations guiding Hueda interaction with European traders and structuring their
spatial relationship. 相似文献
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As a discipline that bridges the biological and social sciences, bioarchaeology has much to contribute to a contextualized
and theoretically sophisticated understanding of social identities. Here, we discuss the growing methodological sophistication
of bioarchaeology and highlight new developments in osteological age and sex estimation, paleodemography, biodistance analysis,
biogeochemistry, and taphonomy, particularly anthropologie de terrain. We then discuss how these methodological developments, when united with social theory, can elucidate social identities.
More specifically, we highlight past and future bioarchaeological work on disability and impairment, gender identity, identities
of age and the life course, social identity and body modification, embodiment, and ethnic and community identities. 相似文献
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Annie Moore, the first immigrant to enter the USA through the Ellis Island immigrant processing station, stands as an originary figure of the so‐called golden age of European immigration to the USA in the late nineteenth century. The contemporary archivization of the Irish immigrant Annie Moore in the Ellis Island Museum, New York and the Cobh Harbour Heritage Centre in County Cork, Ireland repeats the democratic rhetoric of immigration which underpins the foundation of the USA, as well as the national imaginary of Ireland. Yet in so doing, this archivization effaces the hierarchies of race and class that have historically underpinned the democratic rhetoric of immigration. With reference to Jacques Derrida's work on the archive and hospitality, this article expands on a performance‐based critical art intervention into the archivization of Annie Moore entitled ‘Calling Up Annie Moore’. Focusing on the blindspots, ellipses and discontinuities which the archive represses, the article traces the different histories and experiences of immigration which the art intervention disclosed. 相似文献
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