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Kelly Gibson 《History Compass》2015,13(12):630-645
Hagiographic texts – including the lives of saints, accounts of relic translations, miracle collections, and deeds of abbots and bishops – are plentiful and rich sources for investigating the Carolingian world. The recognition that hagiography offers a great deal of information about the author's time has led scholars to use these texts to shed light on a variety of topics. Hagiography's similarity to history as well as literature means that scholarship on history and literature can contribute to our understanding of hagiography and the world that produced it. Works comparing earlier versions of saints' lives with their Carolingian‐era revisions and investigating hagiography alongside works of other genres have contributed to some of the biggest debates in Carolingian history: the reform of the church, monasticism, and society; the renaissance of learning, the impact of doctrinal controversies, and views of kingship and reactions to political change. 相似文献
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The Impact of Agglomeration Economies on Estimated Demand Thresholds: An Extension of Wensley and Stabler 总被引：1，自引：0，他引：1
Central place theory predicts that geographic markets located in rural areas have lower demand thresholds, and, therefore, a higher frequency of business establishments relative to areas that are more proximate to urban centers, other things equal. Wensley and Stabler (1998) confirm this prediction using data on the location and frequency of business activities in rural Saskatchewan. We demonstrate that this relationship may not always hold true depending on the existence and magnitude of agglomeration economies. If average cost differences associated with being located in an urbanized area are sufficiently large, then the relationship between urban proximity and number of establishments may be reversed. We provide evidence of this reversal using 1996 cross-sectional data on hospital services in Texas. 相似文献
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For the British-Canadian writer and intellectual George Woodcock, the Doukhobors – a persecuted radical Christian sect, many members of which emigrated from Russia to Canada at the turn of the twentieth century – were a continual source of fascination. A cause célèbre for a host of nineteenth-century thinkers, including Leo Tolstoy and Peter Kropotkin, the Doukhobors were frequently portrayed as the exemplars of the viewer’s particular ideological beliefs. The present article examines Woodcock’s shifting interpretation of the Doukhobors, mapped onto the development of an intellectual career that saw him emerge as a leading anarchist thinker, and his broader transition from a British writer to a Canadian public intellectual. Where once he saw the Doukhobors representing anarchism in action, as his politics matured his view of the sect became more complex. Rather than living anarchists, he came to see the Doukhobors’ experience as a powerful reminder of the forces of assimilation at work in modern democracies that threatened the liberties of dissenters. Reflecting Woodcock’s revised anarchist politics, the Doukhobors’ story now became a key component of an intellectual vision that cast a probing light on Canadian history and Canadian cultural politics. 相似文献