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As a ‘third-wave’ Bill of Rights, the Victorian Charter of Human Rights and Responsibilities Act is premised on the twin goals of creating a ‘culture of rights’ within the bureaucracy and the emergence of a rights-based dialogue between Cabinet and the Parliament of Victoria through statements of compatibility. The first objective has been advanced through a revised policy process within the bureaucracy, but a dialogic engagement between Parliament and the Cabinet has yet to emerge in a substantive way. A number of factors account for this modest parliamentary dialogue: first, the functioning of a statutory Bill of Rights in a moderately sized Parliament with a strong partisan orientation; second, the general reluctance of the Cabinet to alter legislation once introduced into Parliament despite compatibility disagreements identified by the Scrutiny of Acts and Regulations Committee; and finally, the approach by both the Cabinet and backbenchers to statements of compatibility that limit their ability to facilitate rights-based parliamentary scrutiny. This article explores the contemporary difficulties of a parliamentary dialogue emerging in Victoria that are, in large part, the result of an unintended tension between pre-introduction scrutiny by the bureaucracy on behalf of the Cabinet, and secondly, the weakness of post-introduction scrutiny facilitated by Scrutiny of Acts and Regulations Committee via statements of compatibility.  相似文献   
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The 1993 National Voter Registration Act authorizes nonprofit social service organizations to conduct nonpartisan voter registration drives, with the aim of making the process more accessible for low‐income citizens and segments of the population historically underrepresented in the political process. Although more than 15 years have elapsed since this important reform was enacted, very little is known about the extent to which nonprofits have embraced this practice, and what factors explain their decision to do so. Drawing upon institutional theory, this article examines the propensity of nonprofit social service organizations to carry out nonpartisan voter registration and voter mobilization campaigns in a national election year. A series of hypotheses are tested using data from a random sample of several hundred nonprofit service organizations in the United States that were surveyed prior to the 2008 election. Findings suggest that institutional factors, especially state laws, are highly influential in shaping the decision of local level nonprofits to register voters. The article concludes with a discussion of policy implications of this study.  相似文献   
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The site of Conchopata in the central Peruvian Andes was the secondary center in the heartland of the Wari Empire (AD 600–1000), and in this study we examine whether this urban locale was populated by locals, voluntary migrants from distant regions, and/or captives who were forcibly brought to Conchopata. We examine radiogenic strontium isotope ratios from 72 dental enamel and bone samples representing 31 formal burials and 18 human trophy heads to distinguish between locals and non-locals, and we examine skeletal and archaeological data to establish whether non-local persons were voluntary migrants or captives. We also describe a new, straightforward technique in the evaluation of radiogenic strontium isotope ratios to assist in detecting non-locals when large datasets are available.Results show that natal Conchopata inhabitants should exhibit radiogenic strontium isotope ratios that range from 87Sr/86Sr = 0.70548 to 87Sr/86Sr = 0.70610. Thus, among the 31 burials, 29 exhibit local values, suggesting that Conchopata was not a cosmopolitan center to which numerous foreigners migrated; rather, it was populated by local peoples, likely the descendants of the preceding Huarpa culture. The two individuals with non-local radiogenic strontium isotope ratios are an infant and a 17–22 years old female. The archaeological context suggests that the female may have been taken captive for subsequent sacrifice, as she was interred in front of the ritual D-shaped structure in which decapitated human heads (trophy heads) and sacrificed camelids were deposited. Among the 18 trophy heads sampled, 14 have non-local values, confirming previous studies of smaller samples that suggested that Wari warriors travelled to other locales and took captives—both adults and children—for subsequent transformation into trophy heads. Additional analyses of bone-tooth pairs from a subsample (12 burials and six trophy heads) shows that the burial group was much more sedentary (homogenous radiogenic strontium isotope ratios in bones and teeth) and the trophy head individuals were much more mobile (heterogenous radiogenic strontium isotope ratios in bones and teeth). Overall, the multiple lines of evidence support the notion that the Wari Empire occasionally used militaristic means, combined with elaborate ritualism, to subjugate other populations, a tactic that may have helped Wari establish and maintain control in particular regions in the Andes.  相似文献   
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Copper artifacts from Cahokia Mounds, Illinois were analyzed from a materials science perspective to shed light on techniques used by Mississippian copper workers to deform nuggets of native copper into thin sheets. Eight small copper pieces from a copper-working site at Cahokia’s Mound 34 were subjected to metallographic examination. Replication experiments thereafter recreated features of the artifacts under controlled conditions. It is concluded that copper sheets were thinned through repeated cycles of hammering and annealing performed at temperatures achievable in an open wood fire. The welding of sheets to create multilayered objects was not observed in any artifacts and could not be accomplished experimentally. Additionally, a possible cutting method used on some artifacts was identified.  相似文献   
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For the Métis Nation in Canada, self‐government remains the ‘essence of the struggle’ for which their political leader, Louis Riel, sacrificed his life in 1885. As one of Canada's founding peoples, the Métis have sought to reclaim their Indigenous right to self‐government by establishing democratic governance bodies, enhancing their economic capacity and pursuing state recognition of their rights. In addition to these efforts, the Métis have been developing a national constitution, which is anticipated to form the basis of a government to government relationship between the Métis Nation and the Canadian state. Through a case study of the Métis, this article explores the role of contemporary constitution‐building in rebuilding Indigenous nations from within and reclaiming self‐government in settler societies. We conclude that the Métis Nation's pursuit of these goals through constitutionalism will depend on its ability to build legitimacy internally amongst its citizens and externally with state decision‐makers.  相似文献   
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This article shows the two-way relation between global norms and local conditions as they shape Payments for Ecosystem Services (PES) theory and practice, through a case study of a water fund in Valle del Cauca, Colombia, the heartland of the country's sugarcane industry. Drawing on interviews, survey data and historical research, the article argues that the water fund should be understood in the context of the history of infrastructure for the sugarcane industry in the region, and that this infrastructural perspective provides a more nuanced insight into the fund's political life than the traditional PES framing. Furthermore, the article shows how the norms embedded in this locally grown programme circulated through international networks to influence PES theory and design. This case offers one example of the need to attend to the multiple and geographically specific histories of actually existing PES in order to understand its diversity in the present.  相似文献   
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Exploring the biographies of small artifacts from archaeological contexts is an endeavour that can expose unrealized or forgotten historical and cultural meaning at local, regional, national, and international levels. The recovery of a small glass bottle embossed with the name “Sir J. Clarke’s Female Pills” from a site in Toronto has drawn together the production history and advertising during the nineteenth century of a patent medicine product classed as an abortifacient. Furthermore, it connects the history of women’s health and fertility rights to the social and economic motivations influencing control over family planning.  相似文献   
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