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71.
Policy Bubbles     
We develop the concept of a policy bubble to capture the notion of long‐term overinvestment in a policy. In sketching the relation of policy bubbles to economic bubbles, we describe how these two concepts have similar origins but different trajectories because they are filtered by different institutions. We examine in some detail three likely instances of ongoing policy bubbles: crime policy, school reform (charter schools and private education vouchers), and the contracting and privatization of public services. We show how these cases differ from the housing bubble of 1997–2007, how they differ from each other, and the extent to which they can be considered policy bubbles. Last, we suggest this concept can help unify the policy process literature with the practice of policy evaluation and outline testable hypotheses for future research.  相似文献   
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A. Jones 《Archaeometry》2004,46(3):327-338
Due to the diversity of contemporary archaeology, the aims and approaches of archaeological scientists and archaeological theorists are often at odds. I suggest that this position is problematic, both intellectually and methodologically, as both groups are fundamentally engaged in the same task: an understanding of past societies through the medium of material culture. This paper offers a review of the intellectual positions of both groups, with a brief discussion of the history of archaeological theory and an appraisal of its current trajectory. I will discuss how and why contemporary theoretical perspectives have fundamentally diverged from the perspectives of archaeological scientists and how the recent theoretical emphasis upon materiality offers a rapprochement between theoreticians and archaeological scientists.  相似文献   
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If negotiations produce an end to the Israeli–Palestinian conflict then a sovereign, independent Palestine may emerge. But what is required for it to succeed? Nothing is more important than the security of a Palestinian state–for itself, for Israel, and for the region: security trumps all else. In addition to the problem of dealing effectively with opposition to a peace agreement within Palestine or directed against it from outside, the nature and magnitude of the security challenge will depend in large part on three issues: the drawing of borders between Israel and Palestine–and whether they are porous or marked by a rigid line of barriers; whether Israeli settlements are withdrawn, or in part incorporated into Israel, perhaps through land swaps with Palestine; and what arrangements are made for Jerusalem. One answer is the creation of effective Palestinian military forces (in addition to police), but this course could be divisive; a second is the development of a series of Israeli–Palestinian confidence‐building and share–security measures, including intelligence cooperation; a third is progress towards reducing external threats to Israel–Palestine, including success in Iraq and in defusing other Middle East problems. Most useful, however, would be the creation of an American‐led peace enabling force, ideally modelled on NATO. This force would need to be agreed by both Israel and Palestine; it must be adequately staffed, trained and equipped; its duties and rules of engagement must make sense to all parties; and it must be part of a network of dispute‐resolution and confidence‐building measures in full partnership with Israeli and Palestinian authorities.  相似文献   
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This editorial considers the opportunities opened up for anthropologists by the financial crisis of 2008. The chief of these is the exposure of cracks in the intellectual hegemony of free-market economics which contributed to an unnecessarily defensive posture on the part of most anthropologists during the period of neoliberal globalization. The authors claim that anthropology can bridge the gap between everyday life and the world at large by combining the study of ideas and social actions. We draw on Ortiz's research among financial professionals to show how working practices informed by economic liberalism can have extremely unequal consequences for the global distribution of resources. The perspectives of Mauss and Polanyi on political economy can help us to make sense of the current situation and to recommend a path forward beyond market fundamentalism. Their general ideas lend power to the concrete findings of field research. The mask of neoliberal ideology has been ripped from the politics of world economy. Anthropology's highest mission is to start from where people are and go with them wherever they take you. What better time to follow this imperative than when the model the world has been compelled to live by for three decades is in such disarray?  相似文献   
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