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Patrick Quinn Dominic Rout Luke Stringer Timothy Alexander Alasdair Armstrong Sam Olmstead 《Journal of archaeological science》2011
This paper presents an on-line database for the petrographic analysis of pottery and other ceramic artefacts (www.petrodatabase.com). It outlines how the system can be used by the archaeological community and anticipates its potential for greater comparability in thin section ceramic petrography. 相似文献
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A. S. Armstrong 《Journal of Medieval History》2018,44(4):439-456
As the study of queenship and female agency continues to flourish, this article contributes to recent historiography which has increasingly emphasised the importance of family ties in the functioning of the monarchy in the Middle Ages. This was particularly prevalent in thirteenth-century Anglo-French relations, as Henry III of England and Louis IX of France were married to the count of Provence’s two eldest daughters. The sisterly bond between Marguerite and Eleanor was one of the key components of improved relations between the two kingdoms. One of the ways the sisters were able to restore cordiality was through the marriage of Eleanor’s daughter, Beatrice, to the heir to the duchy of Brittany. This marriage demonstrates the many facets of female agency in reinstating and consolidating peace between England, France and Brittany. It also suggests that Beatrice was more than a pawn and played a role in the diplomacy involved in securing her marriage. 相似文献
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Strontium (Sr) isotope ratios (87Sr/86Sr) measured in human skeletal material can increase one's understanding of the residential behaviour and resource-acquisition strategies of past populations. The paper maps bioavailable 87Sr/86Sr variation in 183 plant and soil samples across Cambodia. Bioavailable 87Sr/86Sr, as measured in plants, differs significantly between four major geological units. The data set will support future investigations of skeletal material from Cambodian archaeological sites. Baseline 87Sr/86Sr data should be applied judiciously to skeletal populations, and in concert with other lines of evidence, to identify potential geographical outliers rather than to ascribe specific locations from which individuals may have moved. 相似文献
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David Armstrong 《International affairs》1999,75(3):547-561
This article examines the thesis that international law is evolving in ways that reflect the requirement of world justice rather than international order and that are appropriate to an emerging world society rather than the traditional society of states with which international law is normally associated. After considering arguments for and against this thesis, the article concludes that neither adequately describes the nature of international society at the end of the millennium. 相似文献
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Douglas V. Armstrong Mark L. Fleischman 《International Journal of Historical Archaeology》2003,7(1):33-65
Four burials were excavated from discrete house-yard compounds in an eighteenth century African Jamaican slave settlement at Seville plantation. Though only four in number, these individuals provide significant information on burial practices and physical conditions within a clearly defined African Jamaican community. The analysis of material remains illuminate living conditions and social relations within the African Jamaican community. Each individual was interred within a separate house-yard and with a unique set of artifacts that yield information about their unique identities and positions within the Seville community. Bioarchaeological assessments describe the osteological remains and detail findings concerning pathologies. To date, they are the only excavated individuals who represent the African Caribbean practice of house-yard burial. 相似文献
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Megan Armstrong 《History Compass》2007,5(6):1942-1966
Recent scholarship makes a case for examining the Atlantic world as a Catholic space throughout the Early Modern period. The Catholic Church was the most expansive and broadly flung of the different religious institutions in the West throughout the Early Modern period. For better or worse, the Catholic spiritual tradition was also a critical force in shaping cultures on both sides of the ocean, and it was also itself informed by the many cultures it encountered. While historians on both sides of the Atlantic remain region‐centric in their focus, this article will suggest that a comparative examination of the Catholic tradition in a broader cultural context will best shed light on the resiliency of this tradition in an age of spiritual upheaval. 相似文献