A Rich Bell Beaker Burial from Wellington Quarry, Marden, Herefordshire

An intact Bell Beaker grave was discovered in February 1996 at Wellington Quarry, Marden, Herefordshire. The unmarked flat grave had no signs of a ditch or barrow, but may have been timber lined. It contained a tanged copper knife, a shale wristguard fragment, four barbed and tanged arrowheads, three arrowhead blanks, three flint knives, two triangular points or small daggers and four flint flakes. The adult male inhumation was accompanied by a complete, Maritime (AOO) Bell Beaker and may be dated to 2750–2500 BC (Late Neolithic). It belongs to Case's Group D. A notable feature of the grave goods is their different states of wear and completeness, varying from pristine to old, and including a fragment of a wristguard.     

National Minority Rights vs. State Sovereignty in Europe: Changing Norms in International Relations?

Abstract. The 1990s debate on minority rights clearly indicates that minority issues are among the most controversial subjects of international relations. Questions concerning national minorities gained new prominence in international relations, especially in East Central Europe, following the end of the Cold War. Between 1990 and 1995 the formulation of international standards regulating state conduct towards national minorities was a priority for European organisations. This standard setting episode raises several important questions. Why did national minorities reappear on the international agenda after 1989? How were they responded to? Why did state sovereignty continue to take precedence over minority rights?     

The provenance of some glass ingots from the Uluburun shipwreck

The discovery of a Late Bronze Age trading vessel at Uluburun near Ka? off the Turkish coast offers exciting possibilities for our understanding of Bronze Age trade. On board the ship was a large consignment of glass ingots that were assumed to originate either from Mesopotamia or Egypt. This paper presents the results of major and trace elemental analyses of three deep blue and turquoise glass ingots from the Uluburun wreck, and for the first time securely demonstrates that their composition is consistent with an Egyptian origin. The compositional similarity of the glass ingots to glasses from the Mycenaean world suggests that Egypt was exporting to that region via trading ships such as that from Uluburun.     

The composition of late Romano-British colourless vessel glass: glass production and consumption

One hundred and twenty-eight colourless glass tablewares from settlement contexts throughout the British Isles, dating from the mid-3rd to 4th century AD, were analysed by ICP-AES spectrometry. Three distinct compositional groups were identified based upon the use of different decolourisers and primary raw materials, with possible sub-groups within these. These compositions have distinct, but overlapping chronological ranges, suggesting colourless glass production in at least three, possibly more, centres in the late Roman period. The compositional analysis highlights the high degree to which recycling of glass was taking place during this late period. The chronological distribution of some of these compositions is more restricted within the British assemblages than is observed in other published assemblages from Western Europe. This distinction may indicate different supply patterns of glass to the Western provinces.     

Book Reviews

A Feng 阿风, Ming Qing shidai funü de diwei yu quanli: yi Ming Qing qiyue wenshu, susong dang’an wei zhongxin 明清时代妇女的地位与权利——以明清契 约文书,诉讼档案为中心 (The status and rights of women during Ming and Qing times: focused on contractual documents and litigation archives of the Ming and Qing);Eli Alberts, A History of Daoism and the Yao People of South China;Robert Ford Campany, Making Transcendents: Ascetics and Social Memory in Early Medieval China;Barbara Hendrischke, The Scripture on Great Peace: The “Taiping Jing” and the Beginnings of Daoism (Daoist Classics);Jin Jiang, Women Playing Men: Yue Opera and Social Change in Twentieth-Century Shanghai;Ma Liangkuan 马亮宽, Fu Sinian shehui zhengzhi huodong yu sixiang yanjiu 傅 斯年社会政治活动与思想研究 (A study of Fu Sinian’s thought and social-political work);Daniel J. Meissner, Chinese Capitalists versus the American Flour Industry, 1890–1910: Profit and Patriotism in International Trade;Rong Xinjiang 荣新江, Sui Tang Chang’an: xingbie, jiyi ji qita 隋唐长安: 性别, 记忆及其他 (Sui-Tang Chang’an: gender, memory, and other);Wen-hsin Yeh, Shanghai Splendor: Economic Sentiments and the Making of Modern China, 1843–1949     

Youth crime and preventive policing in post-war Scotland (c.1945-71)

This article explores debates concerning the methods and styles used by the police service in its dealings with children and young people in post-war Scotland (in comparison with England). Study of the implementation of Police Juvenile Liaison Schemes is used to consider shifting points of tension as well as cooperation between the police and other occupational groups engaged in work at the nexus of youth justice-welfare. Whilst often characterized as contradictory tendencies, the article demonstrates that a social welfare ethic and a criminal justice ethic were coexistent within the rhetoric and practice of policing, but that they operated in a state of flux. It also argues that styles of policing were subject to change, particularly as the use of discretionary and informal methods was increasingly challenged, as physical violence was increasingly seen as an outmoded recourse for the institutions of criminal justice, and as the policing of youth was increasingly politicized. The post-war period can be characterized in terms of greater levels of public scrutiny, the formalization of processes previously undertaken through informal or semi-formal mechanisms, and attempts (not always successful) to systematize procedures nationally in terms of the Scottish state.     

Perception of Sacred Space

Discrimination of space into sacred and profane is as old as mankind. This study suggests a typology for categorizing sacred Space at three broad levels: mysticoreligious, homelands and historical. Each is further divided on the basis of the extent of the group which shares the consensus view of sanctity. Recognizable levels include international, national, regional, community, neighborhood and individual sacred space. The Mormon culture was used as a basis to test the validity of the proposed typology through use of two questionnaires administered to Mormons. The first questionnaire was an open-ended survey to determine all important regions which were recognized as sacred. The second questionnaire was then prepared which required respondents to rank 15 sacred sites or regions in terms of their sanctity. An analysis of the responses indicates that those sites which are perceived as most sacred are mystico-religious sites where Mormons believe contact occurs between divine powers and man. The next level of sanctity was applied to homelands. The recognized homelands include Utah and Jackson County, Missouri which the Mormons view as a promised land. The third and lowest level of sacred space includes sites of historical importance to Mormons.