Trade Liberalization and Export Performance in Bolivia

One of the anticipated gains from the trade liberalization policies adopted by many Latin American countries in recent years is improved export performance. In this article, the arguments on which this expectation is based are reviewed and the impact of trade liberalization on Bolivian manufactured exports analysed. The conclusion is that improved export performance is largely the result of a more realistic and more stable real exchange rate after 1985, while the trade policy reforms have had little impact. Certain deficiencies of Bolivia's export performance, such as the increased emphasis on primary and semi-processed products, and the lack of diversification in terms of both products and markets, are also noted.     

The Six Fevrier 1934 and the 'Survival' of the French Republic

The Paris riots of the six février 1934 are rememberedchiefly as the event that provided the initial spark and theeventual rationale for the anti-fascist Popular Front. However,most French historians have tended to downplay the importanceof the riots themselves, arguing that the Republic was not underserious threat, and that the Left at the time greatly exaggeratedthe danger. Indeed, the fact that the regime ‘survived’these events has often been cited as proof of its resilience,of France’s deep-rooted ‘democratic political culture’,and its inbuilt ‘immunity’ to fascism. This historiographicalreview argues that the standard interpretation of the six févrieris deeply flawed, especially in its tendency to deduce the intentionsof the actors from the outcome of the events. The six févrierconstituted a serious challenge to the regime, and created adangerously fluid situation in which a variety of ‘outcomes’became possible. It should be analysed not as a discrete andtemporally circumscribed event but as a key moment in an ongoingprocess of political radicalization on the French Right.     

Utopianism and urban change in Perreymond's plans for the rebuilding of Paris

This paper examines the utopian scheme for Paris put forward by Fourierist engineer Perreymond in the Revue Générale de l'Architecture et des Travaux Publics (1840–1890). The plan is placed in the context of both nineteenth-century utopian conceptions of society, as well as the wider discussions of the urban fabric of Paris. Particular attention is paid to Perreymond's ideals and their influence as a specific moment in planning. This is followed by an examination of why this plan was destined to remain on paper whilst a similar scheme – that of Baron Haussmann – became concrete ten years later.     

Kitchen Drama: Performances,patriarchy and power dynamics in a Dorset farmhouse kitchen

The paper explores the power relations that identified a farming family through a particular farmhouse kitchen in Dorset, England. Studying this kitchen space was important, because on one hand it embodied a systemic sense of power, symbolising patrilineal inheritance with its ownership passed through male hands. Memories and voices haunted its space and pieces of inherited family furniture dominated its configuration, resisted change and defined performances. On the other hand, kitchen space exposed the complexity of power relations as household members were simultaneously disciplined by it and affected its substance. An episode of kitchen life illustrates this paper based on participant observation of a farming family in Dorset.

Drama de Cocina: interpretación, patriarca y dinámicos de poder en una cocina granja de Dorset

Este papel explora las relaciones de poder en una familia granja a través de su cocina en Dorset, Inglaterra. Estudiando este espacio cocina era importante porque por una parte personificó un sentido sistemático del poder, simbolizando la herencia patrilineal con la propiedad que traspasa por las manos masculinas. Las memorias y las voces andan por el espacio de la cocina los pedazos de muebles heredados de familia dominaron su configuración, resistieron variación y definieron interpretaciones. Por otra parte, el espacio de la cocina expone la complejidad de relaciones de poder mientras los miembros de la familia fueron disciplinado simultáneamente por él y afectaron su sustancia. Basado en observación participante, este papel utiliza como ilustración un episodio de la vida de la cocina de una familia granja en Dorset, Inglaterra.     

Refugees, repatriation and liberal citizenship

This article considers the meanings attached to refugeehood, repatriation and liberal citizenship in the twentieth century. Refugees are those who have been unjustly expelled from their political community. Their physical displacement is above all symbolic of a deeper political separation from the state and the citizenry. ‘Solving’ refugees’ exile is therefore not a question of halting refugees’ flight and reversing their movement, but requires political action restoring citizenship.All three ‘durable solutions’ developed by the international community in the twentieth century - repatriation, resettlement and local integration - are intended to restore a refugee's access to citizenship, and through citizenship the protection and expression of their fundamental human rights. Yet repatriation poses particular challenges for liberal political thought. The logic of repatriation reinforces the organization of political space into bounded nation-state territories. However, it is the exclusionary consequences of national controls over political membership - and through this of access to citizenship rights - that prompt mass refugee flows. Can a framework for repatriation be developed which balances national state order and liberal citizenship rights?This article argues that using the social contract model to consider the different obligations and pacts between citizens, societies and states can provide a theoretical framework through which the liberal idea of citizenship and national controls on membership can be reconciled.Historical evidence suggests that the connections in practice between ideas of citizenship and repatriation have been far more complex. In particular, debate between Western liberal and Soviet authoritarian/collectivist understandings of the relationship between citizen and state played a key role in shaping the refugee protection regime that emerged after World War II and remains in place today. Repatriation - or more accurately liberal resistance to non-voluntary refugee repatriation - became an important tool of Cold War politics and retains an important value for states interested in projecting and reaffirming the primacy of liberal citizenship values. Yet the contradictions in post-Cold War operational use of repatriation to ‘solve’ displacement, and a growing reliance on ‘state-building’ exercises to validate refugees’ returns demonstrates that tension remains between national state interests and the universal distribution of liberal rights, as is particularly evident when considering Western donor states’ contemporary policies on refugees and asylum. For both intellectual and humanitarian reasons there is therefore an urgent need for the political theory underpinning refugee protection to be closely examined, in order that citizenship can be placed at the centre of refugees’ ‘solutions’.     

Using blended learning to facilitate large room seminar provision in the era of TEF: reflections from a year two cultural geography module

The introduction of the Teaching Excellence Framework (TEF) in 2016 has placed the practice and quality of teaching centre of the UK university agenda, with concerns around contact, delivery, research/teaching balance and facility support framing debates within institutions. Situating the implementation of blended learning on a year 2 cultural geography in the broader context of these discussions, this paper explores some of the challenges and opportunities this approach has in addressing some of these broader concerns, whilst improving student engagement and performance.     

Between the lodge and the meeting-house: Mapping Irish Protestant identities and social worlds in late Victorian Toronto

The urban lives of Irish Protestant immigrants and their descendants are a neglected feature in geographies of the Irish diaspora. Prominent settlers from the early nineteenth century, they played a key role in the shaping of a host culture in Anglophone Canada. The social and spatial processes that moulded Irish Protestants into a wider loyal British identity are examined at a number of scales in Toronto, 'the Belfast of North America'. After initially exploring the rhetoric and practices of city-wide institutions that served many Irish Protestants, the autobiographical reflections of John McAree are used as a case study on the micro-geographies of everyday lives experienced within local space as well as an empirical test for Bourdieu's ideas of practice and 'habitus'.