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11.
Nicole B. Hansen 《Archaeologies》2008,4(1):171-174
Their lack of Arabic skills limits non-Egyptian Egyptologists in their ability to gain insights into Egyptian culture. The
overwhelming reliance on European languages in the field limits the contributions that Egyptian Egyptologists are able to
make to the field. The effects of these factors are discussed and suggestions are made as to how the situation can be ameliorated.
Resumen La inhabilidad de hablar el árabe limita los egiptólogos no-egipcios en su capacidad de comprender de la cultura egipcia. El abrumador dominio de las lenguas europeas en el campo limita las contribuciones que los egiptólogos egipcios pueden hacer por la disciplina. Se discuten los efectos de estos factores y se sugiere como se puede mejorar la situación.
Résumé La faible connaissance de l’arabe par les égyptologues non-égyptiens limite leurs capacités à comprendre la culture égyptienne. Dans le domaine de l’Egyptologie, la dominance des langues européennes limite les possibilités de contribution des Egyptiens égyptologues dans le domaine. L’effet de ces facteurs est discuté et des suggestions sont faites afin de déterminer comment la situation pourrait être améliorée.相似文献
12.
Gregory Hansen 《International Journal of Heritage Studies》2016,22(8):622-634
AbstractFolklore research in the United States typically is completed either through academic departments or in organisations designed to create public presentations of traditional expressive culture. These two approaches are termed ‘academic folklore’ and ‘public folklore’. The intellectual history of both approaches has recently been critiqued. One result of this deconstruction is an ambivalence over the historical legacy of key concepts in the study of folklore. Assessing elements of the critical study of folklore’s history – in both academe and the public sector – suggests opportunities for reconstituting the study of traditional culture to establish a more socially responsive approach that is relevant to ways that heritage professionals assess folklore as intangible culture heritage. 相似文献
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Flemming Højlund Pernille Bangsgaard Jesper Hansen Niels Haue Poul Kjærum Dorthe Danner Lund 《Arabian Archaeology and Epigraphy》2005,16(2):105-128
In 2004 excavations at the Barbar Temple dating to c. 2000 BC established that the function of the southeastern subterranean channel connected to the temple pool was to supply the pool with water and not to divert water away from the pool. North and west of the temple the oval terrace wall of its third phase was located. In the centre of the Northeast Temple the remains of a shaft-stairway leading down to a well-chamber was uncovered and shown to be furnished with two subterranean channels leading water into the chamber. South of the Northeast Temple a house with late pottery was excavated. Two stamp seals and two seal-impressed tokens were found. 相似文献
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Hansen R 《German history》2011,29(3):365-379
This introduction proceeds in five steps. First, it briefly considers the etymology of the term "suffering," as well as the way in which scholars from different disciplines have approached it conceptually and empirically. Second, drawing on the contributions to this issue, it raises general themes emerging from the study of the Thirty Years, Franco-Prussian and First World Wars, with particular attention to gender, the disabled, and Jewish-German veterans. Finally, it considers the most politically contested field of German suffering - the Second World War - and reflects on how that suffering can be narrated and understood without running into the intellectual dead ends of either self-pity or collective guilt. 相似文献
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AbstractIn the Hebrew Bible, sacrifices are described as food for Yahweh and thus the sacrificial system corresponds with the general Ancient Near Eastern system of the “care and feeding of the gods” At the same time, human-divine commensality is problematized in narrative texts such as Judges 6 and 13, where the burnt offering is stressed as the only and necessarily different way the deity may consume food. Finally, some passages, such as Psalm 50, quoted above, explicitly reject the notion that sacrifices and offerings should be required as sustenance for Yahweh since he is the creator and owner of the world and everything in it.This article offers a survey of various views on sacrifice as food for the deity in the Hebrew Bible and discusses these views in their Ancient Near Eastern context. It is suggested that the main understanding of sacrifice as meal in the Hebrew Bible is one that emphasizes difference through commensality and stresses the incompatibility of the human and the divine sphere through the social locus of the meal. 相似文献
18.
Edward C. Hansen 《Reviews in Anthropology》2013,42(6):601-608
Richard J. Barnet and Ronald E. Müller. Global Reach: The Power of the Multinational Corporations. New York: Simon and Schuster, 1974. 508 pp. Tables, appendix, bibliography, and index. $4.95 paper. 相似文献
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Anna Cento Bull Hans Lauge Hansen Wulf Kansteiner Nina Parish 《International Journal of Heritage Studies》2013,19(6):611-625
ABSTRACTFollowing the theorisation of museums as agonistic spaces and drawing on a comparative analysis of war museums located in various European countries, this paper argues that these institutions play complex and multi-layered roles beyond their obvious educational function. These not easily reconcilable roles act as major constraints upon the form and content of exhibitions and work against the adoption of an agonistic approach. However, the paper also argues that war museums are especially apt to become sites of political contestation able to engage with agonistic memory and unsettling counter-narratives. This is due in large part to the nature of the subject matter they deal with, as war and conflict lend themselves to being represented in ways that emphasise patriotic consensus but can also highlight dissent, contestation, multiple perspectives and alternative visions of society. Agonistic practices emerge when windows of opportunity open through a combination of top-down and bottom-up agency able to take advantage of particular socio-political circumstances or cultural developments. The paper also discusses a new exhibition on war memory planned for late 2018 in Essen, Germany and conceived as a strategic political intervention, which aims to communicate in an agonistic fashion with its audiences. 相似文献
20.
Per H. Hansen 《Scandinavian journal of history》2013,38(1):87-88
In this article, I discuss the role of the three Scandinavian central banks in the establishment of the Bank for International Settlements (BIS) in 1930, and in the international lender of last resort operation towards Austria in 1931. I argue that small central banks were reluctant supporters in the establishment of the BIS and free riders in the Austrian crisis, even though there were marked differences in their attitude to international cooperation. These results run counter to the views of those International Political Economy (IPE) theorists who argue that small states should be in favour of international cooperation. On the other hand, the evidence seems to confirm Kindleberger's hypothesis that small countries were free riding during the international financial crisis of 1931, and that therefore there is a need for some coordinating mechanism, or a hegemon, in such crises. 相似文献