Biblical Archaeology: a Plea for its Continuation

ABSTRACT

The aim of this article is to propose a ritualistic reading of Old Testament ritual texts based on the theory of Roy A. Rappaport. ² 2. Rappaport's ritual theory as it is expressed in Rappaport's major work, Ritual and Religion in the Making of Humanity (Cambridge: Cambridge University Press, 1999). One of Rappaport's more or less overlooked views is that in order to be able to “understand” a certain ritual, one will have to become acquainted with this ritual's liturgical orders, its encoded message. In other words to understand a ritual it is necessary in some way to be informed of this ritual's particular worldview.

As I focus on the ritual texts of the so called P material in the Pentateuch, and in particular on the law of the Nazirite in Numbers 6,1–21, I use this notion of Rappaport's as a hermeneutical key to the reading of the ritual texts.

It is my claim that when we try to answer the questions posed by a ritual text, if we limit our search to the worldview of the ritual in question, we will not only be using an approach which is methodologically sound and appropriate, we will also receive better answers.     

REVIEW

Mogens Müller, Kirkens f?rste Bibel — Hebraica sive Graeca Veritas? Forlaget ANIS, Frederiksberg 1994, 152 pp.

Norman K. Gottwald, The Hebrew Bible in Its Social World and in Ours. The Society of Biblical Literature Semeia Studies. Scholars Press, Atlanta, Georgia 1993, 29 + 425 pp.     

Denmark and the first world war

This article analyses general opinions of Scandinavia held by British policymakers in the post‐war period, before going on to examine a particular instance of Britain's attempts to copy ‘Scandinavian policies’ in the early 1960s. Given the generally positive views held as concerned Scandinavian economic and social policies at the time, and the influence those countries wielded in international economic and social policy networks, such attempts were only to be expected. During the 1959–1964 Parliament, the British Conservative Government attempted to adopt housing policies from Scandinavia, in particular housing co‐operatives subsidized by the state, but organized by owners and tenants. They failed to entrench such new ideas in the British policy system, for four reasons. The first was the very strong institutional position of municipal housing and owner‐occupation; the second was the taxation system, which proved impervious to change; the third was the obviously politically‐motivated attempt to change British behaviour in a very short time‐frame; and the fourth, crucially, was the lack of knowledge as to how Scandinavian housing markets actually worked. This failed experiment demonstrates the allure, but also the superficiality and some of the dangers, of direct policy transfer between nations.     

Norwegian national day oratory: constructing and reconstructing a national we

National day speeches play an explicit part in defining national identities. In this article, we examine how mayors in Norwegian municipalities reflect on Norway's increased diversity in their 17 May speeches. National day speeches in Norway are supposed to focus on unity, not conflict. Yet, what have they become in the context of diversity? In applying theoretical perspectives on nations, rituals and language to data consisting of a selection of speeches, our analysis identifies themes that structure a typical 17 May speech. We explore the use of plural pronouns in the speeches and how they make Norwegian national identity more or less accessible for people with minority backgrounds. By including ethnic minorities in national day rhetoric, the speakers negotiate who belongs in the Norwegian community in a less directly political way than in everyday life. Yet, whilst the genre is celebratory, the national day speeches also echo different political attitudes towards diversity and integration.     

THE FORMATION OF SOCIAL RANK IN THE EARLY NEOLITHIC OF NORTHERN EUROPE

Klavs Randsborg has made important contributions to the archaeology of the Bronze Age and later prehistoric periods, but in the 1970s he also touched upon issues such as the formation of rank in Neolithic societies. In his article ‘Social Dimensions of Early Neolithic Denmark’, he suggested that a hierarchical society arose at the transition from the Early to Middle Neolithic, c. 3300–3200 BC. Since then, excavations and research have resulted in numerous publications about the Neolithic, but only rarely have these examined social development. In this article, the authors continue the debate, sharing the same starting point as Klavs Randsborg, but here approaching the question of emerging social inequality on the background of recent research into the early agricultural societies in Northern Europe, seen in a broader European context. The primary focus is upon burial monuments as manifestations of status and power, and parallels are drawn with similar construction activities amongst present‐day farming communities in such remote areas as the islands of Southeast Asia. The social organisation and ritual customs of these modern farming communities are considered relevant when interpreting the archaeological evidence for early agricultural societies in Northern Europe.     

PRE‐CHRISTIAN OFFERINGS FROM GULDHULLET NEAR SMØRENGE ON BORNHOLM,DENMARK

As a result of metal detector surveys over several years, a unique find of gold figurines and gold foil figures from the 6^th century AD has come to light at a locality known as Guldhullet (‘the gold hole’). Geomagnetic surveys and a subsequent excavation in 2017 revealed a large number of ‘cooking pits’ close to the present‐day damp area where the finds were made. The pits are roughly contemporary with the gold finds, which suggests that the location was both a sacrificial site and an important communal meeting place.