The South Australian Election of 18 March 2006

The South Australian election on 18 March 2006 saw the Labor Party; led by Mike Rann, storm out from the shadows of minority government to record a decisive victory which has the potential to set a platform from which the party could govern for at least the next eight years. Labor won 28 of the 47 seats in the House of Assembly gaining 45.2% of first preference votes. However, the decisiveness of its victory in the Lower House was not matched by the result in the Legislative Council. Voters turned away from both major parties giving 4 of the 11 seats contested to minor parties and independents. This continued a trend that has been evident in South Australian elections for the last two decades, although on this occasion its dramatic acceleration was explained by the extraordinary result of the ‘No Pokies’ independent Nick Xenophon who won 23.5% of the vote and easily secured two quotas. The election campaign itself marked new heights in the trend towards presidential style campaigning on the part of the Labor Party which used extensive television advertising to make the most of its popular leader. The Liberals, on the other hand, lacked both a leader to counter Rann and the funds to match Labor's advertising budget. The election also saw the confirmation of Family First as a significant player in South Australian politics, and may mark the beginning of the end of the Australian Democrats. The Democrats failed to make any impact and were effectively replaced by the Greens, who in winning a seat in the Legislative Council enjoyed their first South Australian electoral success.     

Late Stone Age subsistence in the Tilemsi Valley, Mali: Stable isotope analysis of human and animal remains from the site of Karkarichinkat Nord (KN05) and Karkarichinkat Sud (KS05)

The pathways leading to the adoption of cereal cultivation and pastoralism in West Africa are poorly understood. In order to elucidate the transition to food production during the Late Stone Age in Mali’s Tilemsi Valley samples of ancient and modern human and animal remains were selected for carbon and oxygen isotope analysis. Our results indicate the inhabitants of Karkarichinkat Nord (KN05) consumed considerable quantities (85%) of carbon derived from C₄ plants, either directly in the form of C₄ grasses such as wild Panicum sp. and possibly domestic Pennisetum sp. or indirectly through the consumption of C₄ grazers such as Bos sp. and Ovis sp.     

Marriage,Sex, and the Church of Scotland: Exploring Non‐Conformity Amongst the Lower Orders

The history of marriage amongst the Scottish lower orders in the eighteenth century has largely been a story of sexual discipline by the Kirk (Church of Scotland). As much of this history has been produced through kirk session records — the arm of the church that monitored sexual morality and marital conformity — this is often construed as a story of contest between the church and a resistant lower orders, trying to negotiate alternative forms of family life. Using kirk session and secular court records and popular literature, this article explores how religious belief shaped sexual and marital behaviour, particularly non‐conformity, during this period. It examines the Kirk's interpretation of chastity and marriage, how these ideas filtered into popular culture and were used by the lower orders to negotiate their own sexual and marital behaviour and relationship to the Church. It argues that the Kirk's varying attitude to marital and sexual non‐conformity meant that marital non‐conformity was less significant than sexual sin in the popular and religious imagination.     

The migrancy of racial and settler imaginaries: British migrants in Auckland,Aotearoa New Zealand

The position of migrants within Eurocolonial settler cities has received growing interdisciplinary attention. Within the field of geography there have been calls for new avenues of research into the encounters of bodies with different histories of arrival and experiences of racialization in such contexts. However, there remains little research on the position of British migrants, despite their ethno-historical links, and the ongoing popularity of such destinations among British emigrants. The analysis draws on 12 months of qualitative research with first-generation British migrants to examine their reflections on the bicultural and multicultural landscapes of Auckland, Aotearoa New Zealand. This paper makes a number of contributions. First, it documents both the racial and settler imaginaries of British migrants. Second, it highlights the ways normative temporal and spatial assumptions shape encounters with difference in urban settler environments. Finally, through an examination of the heterogeneity of perspectives, histories and investments at work among British migrants, this paper seeks to complicate monolithic ideas of belonging, otherness and identity in racialized settler societies.     

“Birtherism” and Anti-Blackness: The Anti-Islamic Ante-Life of Africanized Slavery

The first black President of the United States, Barack Obama, entered office on a wave of racial optimism. But rather than transcending the United States’ racialized history, Obama's presidency has in a sense “outed” it, exposing this history's anti-Islamic origins. This article establishes a link between anti-blackness and the Islamophobic reaction to his election: late medieval and early modern European Christians could classify newly Africanized peoples as uniquely and ontologically enslaveable only because they previously had imagined Muslims as such.     

Smuggling,Trafficking, and Extortion: New Conceptual and Policy Challenges on the Libyan Route to Europe

This paper contributes a conceptual and empirical reflection on the relationship between human smuggling, trafficking and kidnapping, and extortion in Libya. It is based on qualitative interview data with Eritrean asylum seekers in Italy. Different tribal regimes control separate territories in Libya, which leads to different experiences for migrants depending on which territory they enter, such as Eritreans entering in the southeast Toubou controlled territory. We put forth that the kidnapping and extortion experienced by Eritreans in Libya is neither trafficking, nor smuggling, but a crime against humanity orchestrated by an organized criminal network. The paper details this argument and discusses the implications.     

Some Oxfordshire Seasonal Festivals: With Notes on Morris-Dancing in Oxfordshire

PUEBLO INDIAN RELIGION. By ELSIE CLEWS PARSONS. University of Chicago Press in U.S.A., Camb. Univ. Press in U.K. Two vols., pp. xviii+ 1275 ; 26 plates, 3 text figures and 2 maps. 35s. Reviewed by J. H. H.

ANTHROPOLOGY AND RELIGION. By PETER H. BUCK. Yale University Press, 1939. 96 pp. Price $1.50. Reviewed by E. O. James.