Climate change resilience in the Canadian Arctic: The need for collaboration in the face of a changing landscape

Human-induced changes to global climate have become increasingly difficult to ignore in recent years. As the frequency and severity of extreme weather events increases, the impacts on both natural and human systems are becoming difficult to manage with the current policies. In Canada, one of the most vulnerable regions to climate change is the Arctic, where temperatures are rising at a rate two to three times that of the global average. Warmer seasonal temperatures have led to melting permafrost and increased variability in sea ice conditions, which has contributed to a rise in coastal erosion. The ongoing resilience of Arctic communities will depend heavily on their ability to implement successful long-term adaptation policies. The development and implementation of any action on climate change adaptation should involve collaboration with local stakeholders in order to reflect the views and experience of those living in the Arctic.     

"TEEB begins now": a virtual moment in the production of natural capital

This article uses theories of virtualism to analyse the role of The Economics of Ecosystems and Biodiversity (TEEB) project in the production of natural capital. Presented at the 10th Conference of the Parties to the Convention on Biological Diversity, the project seeks to redress the ‘economic invisibility of nature’ by quantifying the value of ecosystems and biodiversity. This endeavour to put an economic value on ecosystems makes nature legible by abstracting it from social and ecological contexts and making it subject to, and productive of, new market devices. In reducing the complexity of ecological dynamics to idealized categories TEEB is driven by economic ideas and idealism, and, in claiming to be a quantitative force for morality, is engaged in the production of practices designed to conform the ‘real’ to the virtual. By rendering a ‘valued’ nature legible for key audiences, TEEB has mobilized a critical mass of support including modellers, policy makers and bankers. We argue that TEEB's rhetoric of crisis and value aligns capitalism with a new kind of ecological modernization in which ‘the market’ and market devices serve as key mechanisms to conform the real and the virtual. Using the case of TEEB, and drawing on data collected at COP10, we illustrate the importance of international meetings as key points where idealized models of biodiversity protection emerge, circulate and are negotiated, and as sites where actors are aligned and articulated with these idealized models in ways that begin further processes of conforming the real with the virtual and the realization of ‘natural capital’.     

‘Discipline and Interference’: Ruskin's Political Economy,Natural Law,and the Moral Disorder of Victorian England

When Ruskin turned from art and architectural studies towards political economy in the late 1850s works such as Unto This Last, Munera Pulveris and Time and Tide met with negative critical reactions. In these works he attempted to restore to the language of Victorian political economy the moral content which, he argued, had been lost since the time of Adam Smith, under a cloak of misleading scientific terminology associated with utilitarian ‘orthodox political economy’. In doing so, he resorted to pre-Enlightenment sources of political and economic practice. His study of classical, Biblical, medieval and selected renaissance texts led him to gradually embrace older natural law arguments which contrasted sharply with the assumptions of post-Enlightenment positivist forms of natural law and science. These older and more organic natural law based understandings informed the principles by which he established his ideas on economics as well as his late social experiment, the Guild of St George. The charter and oath of the Guild illustrates how Ruskin's early upbringing in the Protestant Evangelical tradition was replaced by a more comprehensive natural law tradition of ethics.     

The difference that place makes to methodology: uncovering the ‘lived space’ of young people's spatial practices

While it has been argued that conventional methodological resources are incapable of effectively representing ‘everyday social practice’ (see Latham 2003 Latham, A. 2003. Research, performance, and doing human geography: Some reflections on the diary-photograph, diary-interview method. Environment and Planning A, 35: 1993–2017. [Crossref], [Web of Science ®] [Google Scholar], Environment and Planning A, 35, 1993), this paper posits that a consideration of the ‘where’ of methodology can go some way to taking social practices seriously. Drawing on research into young people's spatial practices, conventional interview techniques were adopted in a range of different sites: a classroom, a school store-cupboard, and in teenage ‘hang outs’. Through discussion of these emplaced techniques, the paper demonstrates the difference the where of method makes to research. It will argue that, if harnessed appropriately, emplaced methodology can enhance social science's capacity to access the range of intelligences that constitute everyday social practice.     

Immigration, the internet, and spaces of politics

This paper examines the kinds of politics that are enabled by the Internet with respect to immigrants to the United States; its primary concern is whether the political spaces created through the Internet can foster incorporation of immigrants in the political community or whether the political activity on the Internet seems likely to lead to a more fractionalized political community in which the position of immigrants remains marginal. This exploration is based first on a random sample of web-sites about immigration and second on a more targeted sample of sites aimed specifically at two immigrant groups. The analysis of web-sites indicates that there is a great deal of information about immigrants on the Internet, and that most of it seems to be directed to service providers, policy makers, and researchers. There is relatively little discussion by or about immigrants, and beyond a few notable sites, there is almost no sign of mobilization. To the extent that the Internet is used to create new political spaces, it may not be spaces for deliberation and discussion. Rather, the political spaces seem to be informational spaces in which the politics are not easily or directly read.

A-Awda, The Palestine Right to return Coalition, is a broad-based, non-partisan, global, democratic association of grassroots activists and organizational representatives. Our objective is to educate the international community to fulfill its legal and moral obligations vis-à-vis the Palestinian people. Al-Awda develops, coordinates, supports and guides, as needed, global and local grassroots initiatives for action related to Palestinian rights. Al-Awda, http://www.al-awda.org as visited 11 July 2002.

“Why I won’t serve Sharon.”

“Maaad Abu-Ghazalah, Arab-American Candidate for US Congress, San Francisco.”

“A Statement on the ‘War on Terror’ from Prominent Americans.”

“What Bush Doesn’t Know about Palestine.”

“Memorial to 418 Palestinian Villages Which Were Destroyed.”

Headlines on Café Arabica, http://www.cafearabica.com as visited 11 July, 2002.

The Internet is widely heralded as opening spaces for a wide variety of politics and political voices. But as it is praised for its inclusiveness, it is also pilloried for enabling the fragmentation of political opinion without providing a forum in which common political ground can be identified or consensus achieved. In the former view, the Internet fosters greater inclusion in democratic debate and political community. In the latter view, it contributes to a weakening of the bonds that are necessary for a political community to reach consensus and to provide guidance for democratic governance.Consider the examples in the epigraph to the paper. Al-Awda is a political movement devoted to securing the right of return for Palestinian refugees and their families. It organizes marches and demonstrations in cities across the US and Western Europe. One reason for the apparent mismatch between the locations of the “problem” and of the “action” is that many – though by no means all – of the participants in the marches are immigrants from the Middle East or they are of Arab descent. While the organization is based in Massachusetts, most of the mobilization through it occurs on-line, and it is not clear that there is either a permanent staff or regular meetings, other than the marches. Café Arabica provides a venue for discussion of a wide range of topics related to Arab culture and politics. Much like the romanticized café society, discussion can be lively and seems to include a wide range of participants and viewpoints. Café Arabica includes an on-line discussion forum, again with many of the participants apparently either being from the Middle East or the descendants of immigrants from the region. It labels itself as an Arab-American on-line community.These two web-sites were not chosen at random. They both relate to immigrants – social groups that are often not able to participate in political discussion and debate in their host countries. As such, these sites exemplify both the possibilities and the limitations that commentators have identified when they discuss the Internet and its role in fostering political dialogue. Some people would see these sites as signs of a group that wants to use the political process in one country to influence events in another country. Some people will read these sites as a an indication that at least one immigrant group – if not all immigrants – refuse assimilation, which is the basis of incorporation into the American political community. Still others will view these sites as attempts to incorporate a set of political voices and agents into a more inclusive political community. This paper examines the use of the Internet in political debate and mobilization around immigrants in the United States. It considers the nature of political discussion on the Internet and the agents involved in it. The overarching concern is whether the Internet fosters a more inclusive political community or whether it leads to alternative political spaces that remain unincorporated with respect to the political community of the host society.The paper is organized in four sections. The first provides a background for the debates about immigrants, the Internet, and politics. The second section is an overview of the theoretical debates about the public sphere as a political space in which members of a polity can participate and the ways in which the Internet may transform that space. The third section highlights some of the key issues that condition migrants’ acceptance into a polity, focusing primarily on the United States. With these sections serving as background, the final section of the paper explores political discussion on the Internet by and about immigrants. This exploration is based first on a random sample of web-sites about immigration and second on a more targeted sample of sites aimed specifically at two immigrant groups. The goal in these examinations is to evaluate the extent to which the Internet can provide the basis of a political space in which issues related to the incorporation of immigrants can be debated or whether it is a space that fosters a more fractionalized politics unlikely to lead to greater political incorporation of immigrants.     

Korounkorokalé revisited: ThePays Mande and the West African microlithic technocomplex

In 1992 and 1993, the author reexcavated the rockshelter of Korounkorokalé, located in the heart of the Pays Mande. Evidence from this reinvestigation supports the idea of a long-term recurrent occupation of this site by peoples possessing a conservative quartz microlithic tradition for at least 5000 years. Seemingly aberrant “recent” first millennium AD dates from similar sites in the region are reexamined in the light of the Korounkorokalé sequence. It is argued that some isolated groups of Sub-Saharan peoples maintained a hunting-gathering lifestyle as recently as the mid to late first millennium AD. Oral traditions among modern Savanna groups, which refer to the presence of “little peoples” at their first colonization of the region, are used to support this argument. A new model for the peopling of West Africa is presented based upon a long-term autochthonous presence south of the Sahara.     

Balancing the Elements: An Archaeological Story

In this piece of short fiction, readers will explore the experiences of four American archaeologists as they complete an archaeological excavation impacted by laws at the local (Massachusetts State) and national (federal USA) level. All four archaeologists are in various stages of their careers in archaeology and find themselves working together for the same privatized Cultural Resource Management (CRM) firm on an unexpectedly complex and sensitive site excavation. Here readers are urged to consider how archaeologists’ previous experiences (both personal and professional) impact site excavations, and how, in turn, each project leaves an impression on an archaeological professional moving forward. They are further invited to relate the experiences of the archaeologists in the story to their own—possibly very different—experiences. While site context is key at every excavation, is the human context equally relevant?     

Introduction to Small Finds,Big Implications: The Cultural Meaning of the Littlest Artifacts

Why do the smallest artifacts found during the excavation of a site elicit the most visceral response from those who find them and study them? Is it because they are portable items that can be tied to people, such as coins, smoking pipes, and children’s toys, or is it because often they are visually appealing? While the range of small finds discussed in this collection will be diverse, the contributors all share a passion for deriving cultural meaning from the context in which they were found. It will be proven that small finds can have big implications when an anthropological framework is employed during analysis.