A link in ‘the great chain of Empire friendship’: the Victoria League in New Zealand

With the objective of exploring New Zealand women's part in imperialism, this article focuses on the history of the Victoria League. Through its activities during war and peace, the League promoted New Zealand's place as a loyal part of the British Empire. The League in New Zealand was part of a ‘female imperialism’ whereby elite women in the ‘white’ settler societies performed gendered work to promote the strength and unity of the Empire. Women's work considered suitable for empire friendliness and unity ranged from hospitality and socialising in the ‘private’ female world, to the support of immigration and education. Wartime saw patriotic ‘mothers of empire’ in full force. The article covers the League's work into the second half of the twentieth century when, despite the ‘end of empire’, imperial loyalty endured, entwined with emerging national identities. Maternal imperial identity slowly waned, the legacy of Queen Victoria lasting until local challenges to the process of colonisation became vocal.     

Has planning been de‐democratised in Sydney?

This paper investigates the complex and continuously evolving processes of de‐democratisation evident in urban planning practice in Sydney between 2011 and 2017. New South Wales' successive rounds of planning reform, establishment of a metropolitan commission, and amalgamation of local governments over that period have aimed to reduce local democratic participation in planning decisions, but they have had uneven success. I argue that while New South Wales' efforts to streamline development and de‐democratise planning have evolved considerably in response to multiple forms of opposition, the success of the neoliberal project is still uncertain. The insights this story offers add complexity to theorists' claims about the inevitability of depoliticisation and the end of meaningful democratic engagement. The story also offers insights about how power is created, lost, and regained in particular local circumstances.     

A Housing Crisis,a Failed Law,and a Property Conflict: The US Urban Speculation Tax

In 1978 the local government in the District of Columbia approved a measure to tax up to 70% of the profits made on residential speculation. The tax was the first of its kind in the USA. But, it was quickly overturned and deemed by supporters and opponents a failure. Based on 10 months of archival research and interviews in Washington, DC, this paper examines how property rights became a narrative barrier that tax supporters could not overcome. By narrative barrier, I mean the set of rules that shaped how speculation was discussed. Tax supporters did not publicly convey a counter‐hegemonic vision of how tenure security and economic wealth could be achieved for black residents through means other than private ownership and real estate investment. This paper contributes to understandings of housing markets, housing crises, and intersections between housing justice and property rights.     

Embodying the Colonial Encounter: Explaining New Zealand's ‘Grace Darling’, Huria Matenga

Focusing on the heroine of an 1863 New Zealand sea rescue, this article is concerned with gender, race and the colonial encounter. The rescue became an example of harmonious race relations, advocating Maori service as part of settler society governance. The article analyses Huria Matenga's place in the rescue as white settlers endorsed, rewarded and constructed her in relation to the imperial reference point of British heroine Grace Darling. It is argued that the gendered imperial narrative of Grace Darling combined with transcultural representations of women and the sea to accord Huria Matenga a central place in the rescue. While in the early twentieth century Grace Darling's memory was more entrenched in mainstream New Zealand society than Huria Matenga's, by the beginning of the twenty‐first century, Grace Darling as imperial signifier had disappeared, and the legend of Huria Matenga existed alone in a state of postcolonial irony. The article demonstrates that mythologies of and commemoration for heroines are constantly recast and operate across a complex network of local, national and transnational levels.     

The last outpost of Empire: Rockall and the Cold War

This paper is about what can be seen at sea. It considers the historical geography of a site at the geopolitical axis of the British Empire and the Cold War. It focuses on a hitherto unacknowledged historical reference point: the last territorial expansion of the UK, which laid claim to the tiny islet of Rockall, lying some 300 miles west of the Scottish mainland. Rockall was annexed in September 1955 because it was situated within radio-electrical range of a test site for Britain's first nuclear missile, the American-made ‘Corporal’. As a ‘tactical’ nuclear missile designed for potential deployment in Eastern Europe, the Corporal was a central part of NATO defence policy in the 1950s. Crucial to its development was a testing station in the Outer Hebrides, from which the guided missile could be fired and its ballistic trajectory tracked over the North Atlantic. Occupying an area only 83 feet across and 100 feet wide, Rockall represented a strategic vantage point for the rival gaze of Soviet intelligence. Following Paul Virilio's argument that the logic of war is less about scoring territorial or material victories than about securing ‘the “immateriality” of perceptual fields’, this paper details the ceremonial annexation of Rockall and the subsequent transformation of the Hebridean seascape into a vast topography for military surveillance. This final expansive moment of British imperialism was legitimated by symbolic and rhetorical strategies tying Rockall to both earlier geographical exploration and the science of natural history.     

A reconsideration of the West African macrolithic conundrum: new factory sites and an associated settlement in the Vallée du Serpent,Mali

Within West African prehistory, perhaps no period remains more mysterious than that between the Terminal Pleistocene and the mid-Holocene. This time period is shared by diverse macrolithic and microlithic industries. The macrolithic phenomenon has remained ill-defined, with most occurrences being generally lumped together as a single group, or attributed to earlier time periods. Recent archaeological investigations in the Vallée du Serpent and southern Gourma regions of Mali have revealed Holocene macrolithic assemblages quite different from the well-known bifacial traditions of Cap Manuel and Manianbougou, but not without parallels from elsewhere in the Sahel and Savanna. The most important of the Vallée du Serpent sites is that of Sirakoro-Ancien, where worked stone aggregations are associated with several rings of laterite cobbles believed to be the remnants of structures. Its lithic industry consists of massive flakes, perhaps removed directly from local outcrops, and smaller flakes from prepared cores as well as formal tools. Geomorphological and archaeological evidence suggests an age of the Vallée du Serpent sites somewhere between 9000 and 6000 bp. A new synthesis based upon sites investigated by the authors and the predominantly Francophone literature is presented in order to shed light upon this neglected portion of African prehistory.

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Résumé Dans toute la préhistoire de l'Afrique occidentale, aucune période ne reste peut-être plus mystérieuse que celle située entre la fin du Pléistocène et le milieu de l'Holocène. Diverses industries macrolithiques et microlithiques se partagent cette période. Le phénomène macrolithique reste mal défini, la plupart des exemples en sont généralement rassemblés en un seul groupe, ou attribués à des périodes antérieures. Des recherches archéologiques effectuées dans les régions de la vallée du Serpent et du sud du Gourma au Mali ont révélé des collections macrolithiques de l'Holocène bien différentes des traditions bifaciales bien connues de Cap Manuel et Manianbougou, mais non sans parallèles ailleurs dans le Sahel et la Savanne. Le plus important des sites de la vallée du Serpent est celui de SirakoroAncien où des agrégats de pierres travaillées sont associés à plusieurs cercles de galets en latérite que l'on pense être des restes de structures. Cette industrie lithique consiste en éclats massifs, peut-être retirés directement de couches géologiques locales, et en éclats plus petits provenant de nucleus préparés ainsi que des outils. Des preuves géomorphologiques et archéologiques suggèrent que les sites de la vallée du Serpent ont entre 9000 et 6000 ans. Une nouvelle synthèse, fondée sur les sites étudiés par les auteurs et des documents principalement en français, est présentée afin d'éclairer cette partie négligée de la préhistoire africaine.

     

Exhibiting Canada: Empire,migration and the 1928 English schoolgirl tour

This article examines an event in 1928 where the interests of post-war British colonialism and those of a group of pro-British Anglo-Celtic Canadians came together in a tour of English schoolgirls through Canada. A focus on the schoolgirls themselves shows how the girls were positioned to transmit an image of Canada to Britain, while themselves being on display so as to set an example to which Canadians should aspire. The tour itinerary itself constructs a narrative of superior British-based culture, economy and politics within a resource-rich, technologically advanced, democratic Canadian nation. Itineraries and diary entries, as well as the memories of two tour members, are used to reconstruct and interpret the tour. In both its itinerary and subjects, the tour of English schoolgirls can be read as a vivid geographical enactment of colonial identity that reveals fresh insights about the workings of gender, migration and empire.     

Breaking the body of Christ: the sacraments of initiation in a habitat of white supremacy

Since the racially segregated space of the United States operates as a habitat of white supremacy, the vice of white supremacy pervades the church's corporate body and thereby permeates all of its practices, including those of baptism and the Eucharist. Rather than turning to the church's sacraments as an antidote to the vices of a presumed external culture, this paper chronicles the way in which these very practices have been corrupted by it. The church cannot reform itself from within. In order to enable these sacraments to build the body of Christ, the church must work to dismantle regnant patterns of white supremacist racial segregation in the world.