Confiscated commerce: American importers of German synthetic organic chemicals, 1914–1929

Prior to World War I, the United States possessed virtually no synthetic organic chemicals industry, relying instead on importations of dyes and pharmaceuticals from Germany. For decades, the German companies had representatives in the United States that employed personnel who were skilled in the technical and sales aspects of synthetic organic chemicals. The war brought a steep decline in the importing business and also an outburst of anti‐German hysteria that directly affected the importers, many of whom were of German descent. As a result, many of the skilled employees found employment in the nascent domestic industry, providing an unusual case study in technology transfer.     

Illusions of revolution: François Furet's critique of Marx

In this article it will be argued that François Furet's attempt in Interpreting the French Revolution to provide a conceptual history of the French Revolution through a synthesis of Tocqueville and Cochin's historical and sociological accounts fails methodologically. It does so in two ways: Firstly, in its aim to distinguish between conceptual, explanatory history and empirical, narrative history, and secondly, in its distinction between revolution as process and revolution as act. Drawing on Claude Lefort and Paul Ricoeur's interventions in the historiographical debate, I demonstrate that these seemingly methodological concerns, conceal a deeper historical and political question concerning the nature of the ‘event’ of revolution. In response to Furet's oblique turn to Hegel in his later work, this article traces the nature of the ‘conceptual inversion’ Furet claims to find in Hegel and Marx's accounts of the French Revolution. In relation to Marx, it is argued that Furet's critique fails to capture the allegorical nature of the political in Marx's thought, and underplays the significance of revolution as the basis for both the separation of the social and the political and their attempted unity. The article ends with some remarks on the importance of language and culture in rethinking the relationship between Hegel and Marx.     

Re-inventing Malta's neolithic temples: Contemporary interpretations and agendas

This article suggests that in spite of numerous excellent contributions and promising new developments, the work of European and American students of politics on the southern and eastern areas of the Mediterranean (in particular, the Arab World) continues to exhibit various worrying weaknesses. The shortcomings in question do not necessarily represent a distinctive characteristic of existing scholarship on this part of the world. The aim of this contribution is not to claim or demonstrate that research and writings on the Middle East and North Africa are more inadequate than work done on other parts of the world, but simply to illustrate where and in what respect such work is inadequate. I will attempt to highlight the shortcomings by emphasizing possible improvements, referring to positive rather than to negative examples. Several dimensions of the literature concerned appear particularly relevant to this exercise: perpetual essentialist temptations; the subdivision of the world into “regions” or “areas”, frequently defined in cultural terms, and their reification; the lack of balance between empirical and theoretical ambitions; the degree of methodological and conceptual rigour; and theoretical, empirical and methodological selectivity.     

The Environmental History of Tigray (Northern Ethiopia) in the Middle and Late Holocene: A Preliminary Outline

This paper outlines the environmental history of the Tigrean Plateau (northern Ethiopia) during the Holocene, based on the available geomorphological, palynological, archaeological, and historical evidence. At present, it seems that (1) the plateau experienced a more humid climate with a denser vegetation cover during the Early Holocene; (2) Soil erosion due to clearing vegetation began in the Middle Holocene; (3) agricultural activity was intensified in the Late Holocene, as a consequence of the rise of a state; (4) demographic pressure increased from the early first millennium BC to the mid–first millennium AD, causing soil erosion; (5) environmental degradation and demographic decline occurred in the late first millennium AD; (6) the vegetation cover was regenerated in the early second millennium AD; and (7) progressive vegetation clearance started again in the second half of the second millennium AD.Cet article trace l'histoire ambiante du Plateau Tigréen dans l'Holocène en utilisant les données géomorphologiques, palynologiques, archéologiques et historiques. Il semble que (1) dans l'Holocène ancien le plateau était caractérisé par une phase humide avec une dense végétation; (2) l'érosion causée par l'abbattage de la végétation commen¸a dans l'Holocène moyen; (3) l'activité agricole s'inténsifia à la fin de l'Holocène, par conséquence de l'essor d'un état; (4) la pression démographique augmenta de plus en plus du début du premier millénaire av. J.-Ch. à la moitié du premier millénaire ap. J.-Ch.; (5) la dégradation ambiante et la diminution démographique se vérifièrent à la fin du premier millénaire ap. J.-Ch.; (6) une régéneration de la vegetation se vérifia au début du seconde millénaire ap. J.-Ch.; et (7) l'abbatage de la végétation recommen¸a dans la seconde moitié du seconde millénaire ap. J.-Ch.     

Politics of the Anthropocene: Formation of the Commons as a Geologic Process

In the Anthropocene humanity acquires a new collective geologic identity. There are two contradictory movements in this Anthropocenic thought; first, the Anthropocenic trace in the geologic record names a commons from below insomuch as humanity is named as an undifferentiated “event” of geology; second, the Anthropocene highlights the material diversities of geologic bodies formed through historical material processes. This paper addresses the consequences of this geologic subjectivity for political thought beyond a conceptualization of the commons as a set of standing reserves. Discourses of limits and planetary boundaries are contrasted with the exuberance and surplus of fossil‐fuelled energy. Drawing on the political economy of Georges Bataille and the material communism of Maurice Blanchot, I argue for the necessity of a political aesthetics that can traverse the difference between common and uncommon experience in the formation of an Anthropocene commons.