Transnational turns for archaeological heritage: From conservation to development,governments to governance

National sentiments have historically overwhelmed global ones in the modern era. Archaeology was born in the service of the nation-state, as a technical means for engaging with the past within a specific calculus of territory, sovereignty, and nationhood. Significant shifts are currently underway, however, towards transnational modes and mechanisms of governance that have arisen in the wake of international dysfunction and neoliberal reforms. Within this emerging field of action it is development, rather than conservation, that shapes the diverse work of archaeological practice in the world. Transnational sociopolitical contexts for archaeological practice most visibly gained traction with multilateral development banks’ turn to heritage development in the 1990s, built around the tenets of participation, capacity-building, and sustainability. From these roots a second generation of concerns has emerged—transnational communities, heritage rights, and global climate change—for archaeological practice attuned to a “politics of engagement” (Mullins 2011 Mullins, P. R. 2011. “Practicing Anthropology and the Politics of Engagement: 2010 Year in Review,” American Anthropologist 113(2): 235–245. doi: 10.1111/j.1548-1433.2011.01327.x[Crossref], [Web of Science ®] , [Google Scholar]) in a transnational key.     

Was He Murdered Or Was He Not?—Part I: Analyses of Mercury in the Remains of Tycho Brahe

World‐renowned Renaissance astronomer Tycho Brahe died on 24 October 1601, after 11 days of illness. Several conspiracy theories regarding his death have been aired, the first shortly after his death by William Shakespeare in the play Hamlet, published in 1603. A key factor in the still lively debate is whether he was administered mercury—as medicine by his own hand, or as poison by an unfriendly hand. In 2010, Brahe's grave was reopened and samples of his bones, hair, teeth and the textiles were procured and analysed. Here, we present evidence that Brahe was not administered lethal doses of mercury.     

Government Support Programmes to Promote Academic Entrepreneurship: A Principal–Agent Perspective

The commercialization of research has become a key task of universities and public research institutions. This development is partly stimulated by an increasing number of government support programmes (GSPs) that are designed to stimulate academic entrepreneurship. Nevertheless, the role that is played by this new type of actor in the innovation system is not very well understood. We use a principal–agent theory to guide our analysis of a Norwegian GSP. The programme contributes to reducing the agency problems of adverse selections and moral hazards in the relationships between the government and the actors that are involved in the commercialization of research. Key tasks include collecting and sharing information, engaging in long-term relationships with principals and agents, developing strategies and specific contractual relationships, taking higher risks for risk-averse agents and using multiple indicators. The programme also plays an institutional role by reducing goal conflicts. This approach requires a long-term effort that is generally less visible for outside stakeholders, and it is under constant pressure from short-term expectations.     

The Danish St Croix Project: Revisiting the Lincoln Colonization Program with Foreign-language Sources

Working from previously unknown sources in Danish archives, this article establishes for the first time the important role that the island of St Croix played in the Lincoln administration's considerations on colonizing African Americans abroad. This article argues that U.S. Secretary of State William H. Seward, commonly viewed as an anti-colonizationist, was at least a mild proponent of colonization in its earliest stages. The article demonstrates further that in the summer of 1862, the St Croix colonization project was an important stepping stone in the Lincoln administration's legal justification for emancipation, and that it was recognized as such by high-ranking Confederates. The negotiations failed for reasons that had little to do with Lincoln or his opinion on the matter. Rather, the plan fell through because the Danes slowly turned against it for economic and political reasons. The substantial conclusion of this article is that, contrary to earlier perceptions in the historiography, African American colonization during the Civil War was not led and directed entirely from Washington. Rather, in this case, the Danish minister proposed a colonization plan and then worked with the U.S. Government to attempt to see it through.     

Carrier routes in the Northeast of Scotland 1803–1914: Development and change in a service

During the first four decades of the 19th century carrier services in the northeast of Scotland developed rapidly. Most were centred on Aberdeen, the main city and port of the region, but local networks also existed, focused on other towns in the region. Improved road facilities throughout the region, particularly those formed by turnpike trusts, enabled an increasing number of locations to be served in this way. The rapid economic development that took place in the area at this time led to, and was fostered by, an increasing frequency of service.. The arrival of the railway in the region in the middle of the 19th century, and its gradual extension north and west of Aberdeen, had a major effect on the road‐based carrier network. Long‐distance routes centred on Aberdeen declined rapidly, there was rationalisation within the services provided, new services grew up centred on railway facilities, and the number of short‐distance carriers increased. The flexibility inherent in carrier services, however, ensured that they continued to remain relevant to customers in the 20th century.     

Trajectories of Development: International Heritage Management of Archaeology in the Middle East and North Africa

Archaeology and material heritage are increasingly being used for development projects aimed at producing economic growth and reducing poverty. I am interested in how these projects construct particular ‘developmental’ visions of heritage, orienting and circumscribing relationships both with the past and contemporary social contexts. Here I address these processes as developmental technologies that produce poverty as a ‘local’ affair, in need of intervention, set in contrast to the traveling and translational abilities of international expertise in heritage management and development. I trace the expansion of this expertise across the Middle East and North Africa region, in a variety of contexts where material heritage is mobilized to reduce poverty. Importantly, the question of the economic value of heritage is necessarily placed center-stage in such projects. I argue that as archaeologists we need to engage with the economic value of material heritage, in order to start examining how exactly material heritage works in the world: to what ends and results, in what contexts, who gains to profit, and who suffers.     

Illusions of revolution: François Furet's critique of Marx

In this article it will be argued that François Furet's attempt in Interpreting the French Revolution to provide a conceptual history of the French Revolution through a synthesis of Tocqueville and Cochin's historical and sociological accounts fails methodologically. It does so in two ways: Firstly, in its aim to distinguish between conceptual, explanatory history and empirical, narrative history, and secondly, in its distinction between revolution as process and revolution as act. Drawing on Claude Lefort and Paul Ricoeur's interventions in the historiographical debate, I demonstrate that these seemingly methodological concerns, conceal a deeper historical and political question concerning the nature of the ‘event’ of revolution. In response to Furet's oblique turn to Hegel in his later work, this article traces the nature of the ‘conceptual inversion’ Furet claims to find in Hegel and Marx's accounts of the French Revolution. In relation to Marx, it is argued that Furet's critique fails to capture the allegorical nature of the political in Marx's thought, and underplays the significance of revolution as the basis for both the separation of the social and the political and their attempted unity. The article ends with some remarks on the importance of language and culture in rethinking the relationship between Hegel and Marx.