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Southeast Asian ceramic smoking pipes 总被引:1,自引:0,他引:1
Jeremy Green 《International Journal of Nautical Archaeology》1986,15(2):167-169
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Kathryn Hurlock 《Northern history》2017,54(1):15-27
Despite the volume of scholarship dedicated to crusade motivation, comparative little has been said on how the crusades affected the lives of individuals, and how this played out once the returned home. Taking as a case study a Cheshire landholder, Geoffrey of Dutton, this article looks at the reasons for his crusade participation and his actions once he returned to Cheshire, arguing that he was changed by his experiences to the extent that he was concerned with remembering and conveying his own status as a returned pilgrim. It also looks at the impact of a relic of the True Cross he brought back and gave to the Augustinian priory of Norton. 相似文献
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Kathryn Gillespie Victoria Lawson 《Gender, place and culture : a journal of feminist geography》2017,24(6):774-793
My Dog is My Home is an art activist project in Los Angeles dedicated to sharing testimonies about the redemptive bonds of care and love between homeless persons and their canine companions. These testimonies politicize the structural violence and oppressive norms about propertied citizenship and notions of home that operate to render homeless human and animal lives disposable and ungrievable. Informed by the experts’ testimonies on multispecies homelessness and an engagement with feminist care theory, we bring relational poverty studies into conversation with critical animal studies to reject this framing of homeless lives as disposable and to trouble the idea of property as the fundamental basis for value. We problematize these notions by highlighting the insights gained from witnessing the entangled empathetic relationships forged between homeless humans and dogs. These relationships are not only a window into the political economic material conditions and discourses that reproduce homelessness and the animal-as-property. We conclude that studying these bonds offers a collective politics of multispecies mutuality, care, and love. 相似文献
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Paul Green 《亚洲研究评论》2015,39(4):669-685
Studies of transnational families tend to filter understandings of mobility and stasis through a bi-national framework that juxtaposes the movement of migrants across international borders with the immobility of in-place kin within equally static national spaces. This article examines the concept-metaphors of mobility and stasis through the eyes of later-life (over 50 year-old) Western migrants living in Penang, Malaysia and Bali, Indonesia. By treating “in-place” kin as mobile subjects I examine the extent to which the movement of individuals and families within and across a range of national borders affects the lives, concerns and movements of these older, Western migrants and retirees in Southeast Asia. By examining the concept-metaphors from the perspective of these migrants I illustrate the extent to which such people both succumb to yet exceed scholarly imaginings of im/mobility and juxtapositions between mobile selves and immobile others. Migrant thinking about these concept-metaphors, I suggest, complicates an ongoing tendency within the field of transnational family studies to view mobility and stasis as categorical opposites and offers fresh insights into the role and relevance of these concept-metaphors in the lives of Western migrants in Southeast Asia and their transnational relations with teenage and adult children, ageing parents and grandchildren. 相似文献
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