THE ECOSYSTEM HEALTH METAPHOR IN SCIENCE AND POLICY

Ecosystem health' is an increasingly common metaphor in the langauge of science and policy. Given the prominence of both the ecosystem and health concepts within geography, this paper examines the meanings generated by the adoption of the metaphor for scientific research and for environmental policy on the North American Great Lakes. 'Ecosystem' can be characterized as an entity, an abstract concept, or a perspective. As perspective, ecosystem shares many features of postmodern science, emphasizing complexity and holism and calling for the inclusion of human beings in our considerations of nature. The ecosystem health metaphor is politically powerful in its ability to evoke action and concern for the environment with an appeal to the universal experiences of human ill-health. The organismic ecosystem health metaphor provides a new, relevant way of thinking about the natural world. In policy discourse, however, metaphor can be problematic in that there is potential for the author or speaker to hide behind the nonliteral language. Moreover, the acceptance of the ecosystem health metaphor which can draw upon widely held beliefs and norms implies that other ways of knowing the world are necessarily omitted. We highlight some of these issues in a case study of a policy document prepared by the Ecological Committee of the Great Lakes International Joint Commission. To continue to know how to study nature in new ways, metaphors must be encouraged, but their meanings must also be widely explored     

Detecting Late Holocene cultural landscape modifications using LiDAR imagery in the Boreal Forest,Susitna Valley,Southcentral Alaska

The subarctic boreal forest, or taiga, is the largest biome in the world but has received minimal archaeological research because of its remoteness and difficult working conditions. In Southcentral Alaska the most common archaeological sites are surface manifestations of proto-historic semi-subterranean caches once used for food storage and living structures. However, in dense summer vegetation, these small-scale features are difficult to locate without high intensity pedestrian survey. To test the usefulness of LiDAR data for archaeological prospection in the taiga, we compare LiDAR imagery to the known distribution of small-scale semi-subterranean cultural features. The use of LiDAR, when complemented with Sky-View Factor, has proven valuable in identifying relatively small semi-subterranean features though it does not replace on-the-ground investigation. Nevertheless, the application of LiDAR to locate low density and small-scale cultural features is widely applicable across the subarctic in densely vegetated contexts and may assist in significantly expanding our current knowledge of land-use patterns and site distributions in logistically challenging places.     

Review Article: The Military Orders in War and Peace

MALCOLM BARBER. Crusaders and Heretics, 12th-14th Centuries. Aldershot, UK: Variorum; dist. Brookfield, Vt.: Ashgate Publishing, 1995. Pp. x, 289. $77.50 (US);

MALCOLM BARBER, ed. The Military Orders: Fighting for the Faith and Caring for the Sick. Aldershot, UK: Variorum; dist. Brookfield, Vt.: Ashgate Publishing, 1994. Pp. xxvii, 399. $99.50 (US).     

Baudelaire's “Teacher”: Joseph de Maistre and Le Spleen de Paris

For a total of twenty years (1856–76), Gustave Flaubert corresponded with a woman whom he would never meet and who had first written to him to express her admiration for his novel, Madame Bovary. These forty-five letters are among the most fascinating and important that he was to write, reflecting on his life, on art and esthetics, and on his determined dedication to the practice of writing. The letters to Marie-Sophie Leroyer de Chantepie occupy a central role in Flaubert's Correspondence, between the long series of letters he wrote to two other women, Louise Colet and George Sand. They are all dominated by the idea of the centrality of art, literature, and the activity of writing, and of the subordinate status of all other experiences and interests.     

The Achill Yawl: vernacular boats in historical context on Achill Island,Ireland

Achill yawls, originally introduced to Ireland as ships' boats aboard Norwegian merchantmen, developed into distinct working vessels along Achill Island's shores during the 19th century. These boats were subsequently modified for recreational racing in the mid‐20th century. Despite changes to their design, they are often nostalgically viewed as traditional symbols of an Achill islander identity, though their popularity may have been prompted by late‐19th‐century British legislation. The authors take an ethnographic approach in interpreting Achill yawls over time, contextualizing their social functions through an exploration of primary historical and photographic archives, extant vessels, and interviews with Achill islanders. © 2010 The Authors     

Annotated Bibliography: Children's Folklore Review

The Fisher King in the Grail. Romances. By W. A. Nitze. (Publications of the Modern Language Association of America, xxiv. 3.) By Alfred Nutt.

Folklore and Folk-Stories of Walks. By Marie Trevelyan. With an Introduction by E. Sidney Hartland. Elliot Stock, 1909. Fcap. 4to, pp. xiv+350. By Charlotte S. Burne.

Native Life in East Africa. The Results of an Ethnological Research Expedition. By Dr. Karl Weule. Trans, by Alice Werner. Sir Isaac Pitman &; Sons, 1909. Ryl. 8vo. pp. xxiv +431. Maps and Ill. By E. Sidney Hartland.

Folklore of the Santal Parganas. Trans, by Cecil Henry Bompas, Indian Civil Service. Nutt, 1909. 8vo, pp. 483. By W. Crooke.

Myths and Legends of the New York State Iroquois. By Harriet Maxwell Converse. Edited and annotated by A. C. Parker. Education Department Bulletin, No. 437. Albany, N.Y., 1908. (New York State Museum Bulletin, 125.) 8vo, pp. 195. By A. C. Haddon.     

Martin Luther's Use of Rhetorical Masks for Jews,Princes, Clerics,and other Enemies: The Problem of Meaning in a Post Modern Age

In modern times, there is a common widespread and common misunderstanding of Martin Luther's views on Jews, Peasants, Clergy, Women, and Princes. An analysis of Luther's rhetorical use of “masks” as metaphors will help us understand that he was not the father of anti‐Semitism, or of political and social elitism. The purpose of this article is to explore and understand Luther's rhetorical intent in the context of early modern German culture. The central thesis of this article is that Martin Luther may have had in his use of rhetorical masks in his public discourse a hidden communicative strategy. Often his masks involved vulgar, crude, and violent words in his attempt to stimulate and persuade public opinion. Does language have consistent long‐term meaning regardless of context? Michael Giesecke, a professor of German linguistics, correctly argues that each cultural period develops its own ways of triadic perception that involves thinking, acting, and communicating. New ways of processing information as we now see in the electronic revolution holds true in the cultural shift in the sixteenth century fostered by the printing press. The new medium of printed works forces a new way of thinking in every affected age. Our problem is to understand the “new way.”