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51.
Kathryn Lafrenz Samuels 《Archaeologies》2009,5(1):68-91
Archaeology and material heritage are increasingly being used for development projects aimed at producing economic growth and reducing poverty. I am interested in how these projects construct particular ‘developmental’ visions of heritage, orienting and circumscribing relationships both with the past and contemporary social contexts. Here I address these processes as developmental technologies that produce poverty as a ‘local’ affair, in need of intervention, set in contrast to the traveling and translational abilities of international expertise in heritage management and development. I trace the expansion of this expertise across the Middle East and North Africa region, in a variety of contexts where material heritage is mobilized to reduce poverty. Importantly, the question of the economic value of heritage is necessarily placed center-stage in such projects. I argue that as archaeologists we need to engage with the economic value of material heritage, in order to start examining how exactly material heritage works in the world: to what ends and results, in what contexts, who gains to profit, and who suffers. 相似文献
52.
Kathryn MacVarish 《History of European Ideas》2005,31(4):491
In this article it will be argued that François Furet's attempt in Interpreting the French Revolution to provide a conceptual history of the French Revolution through a synthesis of Tocqueville and Cochin's historical and sociological accounts fails methodologically. It does so in two ways: Firstly, in its aim to distinguish between conceptual, explanatory history and empirical, narrative history, and secondly, in its distinction between revolution as process and revolution as act. Drawing on Claude Lefort and Paul Ricoeur's interventions in the historiographical debate, I demonstrate that these seemingly methodological concerns, conceal a deeper historical and political question concerning the nature of the ‘event’ of revolution. In response to Furet's oblique turn to Hegel in his later work, this article traces the nature of the ‘conceptual inversion’ Furet claims to find in Hegel and Marx's accounts of the French Revolution. In relation to Marx, it is argued that Furet's critique fails to capture the allegorical nature of the political in Marx's thought, and underplays the significance of revolution as the basis for both the separation of the social and the political and their attempted unity. The article ends with some remarks on the importance of language and culture in rethinking the relationship between Hegel and Marx. 相似文献
53.
Policy analysts, as well as politicians, have shown great interest in assessing both short-term and long-term consequences of public policies in recent years. Recent time-trend studies have attempted to depict the time dimension of policy consequences through extensions of regression techniques. This study examines three linear trend models which have been used to depict policy impact through time-series analyses, and identifies the relative advantages and disadvantages associated with the use of each model. The three models are applied in a quasi-experimental time-series design to time-series of per capita state expenditures for large cities, in eight states, over a twenty-year period. Differences in degrees of multicollinearity and autocorrelation inherent in the three models are discussed, and the model providing the most conservative coefficient estimates is identified. 相似文献
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Kathryn E. Krasinski Brian T. Wygal Joanna Wells Richard L. Martin Fran Seager-Boss 《Journal of Field Archaeology》2016,41(3):255-270
The subarctic boreal forest, or taiga, is the largest biome in the world but has received minimal archaeological research because of its remoteness and difficult working conditions. In Southcentral Alaska the most common archaeological sites are surface manifestations of proto-historic semi-subterranean caches once used for food storage and living structures. However, in dense summer vegetation, these small-scale features are difficult to locate without high intensity pedestrian survey. To test the usefulness of LiDAR data for archaeological prospection in the taiga, we compare LiDAR imagery to the known distribution of small-scale semi-subterranean cultural features. The use of LiDAR, when complemented with Sky-View Factor, has proven valuable in identifying relatively small semi-subterranean features though it does not replace on-the-ground investigation. Nevertheless, the application of LiDAR to locate low density and small-scale cultural features is widely applicable across the subarctic in densely vegetated contexts and may assist in significantly expanding our current knowledge of land-use patterns and site distributions in logistically challenging places. 相似文献
57.
Kathryn Oliver Mills 《Romance Quarterly》2013,60(3):177-185
For a total of twenty years (1856–76), Gustave Flaubert corresponded with a woman whom he would never meet and who had first written to him to express her admiration for his novel, Madame Bovary. These forty-five letters are among the most fascinating and important that he was to write, reflecting on his life, on art and esthetics, and on his determined dedication to the practice of writing. The letters to Marie-Sophie Leroyer de Chantepie occupy a central role in Flaubert's Correspondence, between the long series of letters he wrote to two other women, Louise Colet and George Sand. They are all dominated by the idea of the centrality of art, literature, and the activity of writing, and of the subordinate status of all other experiences and interests. 相似文献
58.
Achill yawls, originally introduced to Ireland as ships' boats aboard Norwegian merchantmen, developed into distinct working vessels along Achill Island's shores during the 19th century. These boats were subsequently modified for recreational racing in the mid‐20th century. Despite changes to their design, they are often nostalgically viewed as traditional symbols of an Achill islander identity, though their popularity may have been prompted by late‐19th‐century British legislation. The authors take an ethnographic approach in interpreting Achill yawls over time, contextualizing their social functions through an exploration of primary historical and photographic archives, extant vessels, and interviews with Achill islanders. © 2010 The Authors 相似文献
59.
The Fisher King in the Grail. Romances. By W. A. Nitze. (Publications of the Modern Language Association of America, xxiv. 3.) By Alfred Nutt. Folklore and Folk-Stories of Walks. By Marie Trevelyan. With an Introduction by E. Sidney Hartland. Elliot Stock, 1909. Fcap. 4to, pp. xiv+350. By Charlotte S. Burne. Native Life in East Africa. The Results of an Ethnological Research Expedition. By Dr. Karl Weule. Trans, by Alice Werner. Sir Isaac Pitman &; Sons, 1909. Ryl. 8vo. pp. xxiv +431. Maps and Ill. By E. Sidney Hartland. Folklore of the Santal Parganas. Trans, by Cecil Henry Bompas, Indian Civil Service. Nutt, 1909. 8vo, pp. 483. By W. Crooke. Myths and Legends of the New York State Iroquois. By Harriet Maxwell Converse. Edited and annotated by A. C. Parker. Education Department Bulletin, No. 437. Albany, N.Y., 1908. (New York State Museum Bulletin, 125.) 8vo, pp. 195. By A. C. Haddon. 相似文献
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