“Machiavellian” Instruction: Why Hesiod’s Ainos Has No Moral

Hesiod’s fable (ainos) of the hawk and the nightingale, addressed to kings, notoriously has no moral. Its depiction of a hawk carrying off a nightingale, preaching the futility of either resistance or pleading, appears to communicate the counsel, commonly designated as “Machiavellian,” that a ruler must know how to imitate a beast as well as a man. Such instruction—which advises that unjust actions are justifiable and necessary for a ruler—is clearly at odds with Hesiod’s explicit exhortations to his brother Perses to work hard and avoid hubris, and his caution that unjust kings or lords (basileis) will be punished by Zeus. I argue that Hesiod’s addressing the fable to kings “who themselves have understanding” explains the lack of a moral. To substantiate my claim I compare Hesiod’s and Machiavelli’s ranking of intellects, and illuminate Hesiod’s position with particular reference to and comparison with Machiavelli’s Prince, and examples drawn from the Old Testament and Old Irish law.     

Alfred Russel Wallace as ancestor figure: Reflections on anthropological lineage after the Darwin bicentennial (Respond to this article at http://www.therai.org.uk/at/debate)

The article argues that anthropology might look to Alfred Russel Wallace as an ancestor figure for three reasons. First, it is under‐recognized that he was an accomplished and sympathetic ethnographic fieldworker. Second, evidence is emerging that his intuitions were surer than were Darwin's as to evolutionary mechanisms. Third, he was willing to appear as a “crank” on questions of ontology. These last two issues animate anthropology as we presently know it, and Wallace's stances on both may serve as a salutary inspirations.     

A Feminist Examination of Community Kitchens in Peru and Bolivia

Community kitchens in the Andean countries of Peru and Bolivia are complex spaces with the potential to empower and subjugate women. This article is based on 15 years experience working on issues of gender and development in the Andes and includes information from participant observation and discussions with development workers. It concludes that the neo-liberal agenda benefits from community kitchens because it allows the state to abdicate its responsibility to the poor.     

Evidence for inter-island transport of heirlooms: luminescence dating and petrographic analysis of ceramic inhaling bowls from Carriacou,West Indies

Ceramic snuffing tubes and inhaling bowls used for ingesting hallucinogenic substances are known from several islands in the West Indies, but their chronological distribution is often vague. A partial inhaling bowl found at the site of Grand Bay on Carriacou in deposits dating between ca. A.D. 1000–1200, along with two other unprovenienced specimens from the local museum, were dated using luminescence (TL and OSL) to determine their antiquity. Surprisingly, the dates had a weighted average of 400 ± 189 B.C., making them several hundred years older than all ¹⁴C assays from the island; however, they do overlap in age with similar artifacts found on Puerto Rico and Vieques Island over 750 km away. Additional luminescence dating of two stylistically distinct Suazan ceramic sherds excavated from stratified deposits at Grand Bay fall within the expected ceramic and radiocarbon chronology. These data, coupled with petrographic analysis of the specimens, suggests that they were not made using local materials. Instead, they appear to have been transported to the island, possibly hundreds of years later, as heirlooms. This may be the first evidence for inter-island transport of drug paraphernalia in the Caribbean.     

Copper Working Technologies, Contexts of Use, and Social Complexity in the Eastern Woodlands of Native North America

The creative ways in which native North American peoples of the Eastern Woodlands utilized copper throughout prehistory present provocative contrasts to models of Old World metallurgical development. Archaeological approaches that incorporate laboratory methods into investigations of indigenous metalworking practice have brought new insights and raised new questions about the development and use of techniques, sources of materials, and the social dynamics of copper consumption. This paper integrates the results of these studies into a discussion of copper use in Old Copper, Hopewellian, and Mississippian traditions that focuses on illuminating the complex relations among levels of technological sophistication in the manipulation of the material itself, the often elaborate and meaning-laden contexts in which artifacts were used, and the relative social complexity of the cultures that supported copper procurement, transformation, and use. It is suggested that ‘technological style’ approaches will assist archaeologists in efforts to flesh out culture-specific aspects of its consumption.