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101.
This article explores the mixture of conservatism and liberalism that informs Roger Scruton's political and philosophical reflection. It highlights his response to the “culture of repudiation,” his resistance to totalitarianism, his defense of national loyalty (as opposed to ideological nationalism), his conservative-minded environmentalism, and his defense of order—and government—against libertarian and leftist assaults on legitimate authority. In particular, it explores a fruitful tension in Scruton's thought between a robust acknowledgment of the Christian features of Western civilization (a civilization that is unthinkable without a Christian emphasis on confession and forgiveness) and Scruton's forthright defense of the secular state against Islamist fanaticism. The article also explores affinities and differences between Scruton's understanding of the West's conjugation of Christianity and secularism and Pierre Manent's critique of radical secularism. The article concludes with reflections on Scruton's judicious melding of truth and liberty, and philosophy and Christianity.  相似文献   
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Theoretical developments in sociocultural anthropology have transformed the study of kinship. Here, we review these theoretical developments, consider their influence on bioarchaeological kinship research, and propose an alternative framework for studying relatedness in antiquity. We find that broader, more flexible conceptions of relatedness have grown increasingly prevalent in 21st-century bioarchaeology, but kinship research largely continues to emphasize methodological improvement and identification of biological kin in archaeological contexts. By approaching kinship as a multiscalar dimension of social identity, bioarchaeologists can leverage complex conceptions of relatedness with diverse types of data to gain nuanced perspectives on family-based social organization in the past.  相似文献   
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Field-based, residential environmental education programs are immersive, science-rich learning experiences that aim to achieve educational, personal growth, and behavioral outcomes. Evaluations of such programs typically use pre- and post-surveys or interviews and, in some cases, participant observation. Understanding how participants respond to, and make meaning of, their experiences in the moment is an understudied facet that could improve program outcomes; thus, this study explored participant narratives of their experience through online journaling, or ‘blogging'. We piloted the blogging activity with students during their participation in a four-to-five-day program and conducted follow-up retrospective evaluation upon students' return to the classroom. Our findings demonstrate that connection to place, personal growth, and identity were critical aspects of the participant experience; these aspects may be conditioned by participants' previous nature experiences, as well as access to nature. We reflect on the utility of blogging in assessing intermediary and ultimate programmatic outcomes.  相似文献   
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The scale of prehistoric canal construction in the North American Southwest peaked in a.d. 450–1450, during what has been named the Hohokam Millennium. Explanations for the eventual Hohokam “collapse” remain elusive. Environmental disturbances, such as floods, that were once manageable may have become unmanageable. Recent archaeological excavations of Hohokam canals in Phoenix identified stratigraphic evidence for three destructive floods that date to a.d. 1000–1400 within two large main canals in System 2, Hagenstad and Woodbury’s North. Woodbury’s North Canal was flood-damaged and abandoned sometime after a.d. 1300. Thereafter, no main canals of similar size were constructed to supply villages within System 2 and the area was depopulated. Our investigation provides the first stratigraphic evidence for a destructive flood during the late Classic period in the lower Salt River Valley and is compatible with the hypothesis of diminished resilience to environmental disturbance at the end of the Hohokam Millennium.  相似文献   
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Abstract

Though few would attach the label of liberal to Dostoevsky as a thinker his life and work can be seen as motivated by a concern for human freedom. As an editor and author he advocated a course of action for his nation's intelligentsia that would transform the Russian autocracy into a liberal regime. This course of action was dictated by his insight into the necessary foundation for a liberal regime, a principle of self-abnegation that rested in turn on the conviction that human beings share in an immortal principle. This insight points to and gives content to the true goal of the liberal regime, the recognition and protection of human dignity.  相似文献   
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