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Exploitation of forest resources in the USSR requires choices among a set of uses which are at times mutually exclusive. Trees have predominantly been used in industry, often harvested by methods which have caused environmental damage and have not allowed for optimum utilization of the resource. It appears that increasing recognition is given to other functions of forest stands, including food supply, social recreation, and non-consumptive uses such as ecosystem preservation and environmental amelioration.  相似文献   
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This introduction summarizes the work featured in the themed section of Gender, Place and Culture titled ‘Global geographies of gender and water’. It brings into dialogue scholars investigating a variety of gender–water relationships at different scales, including: poisoned waterscapes; fishing practices; and the implications of neoliberal water policies. The authors featured purposefully engage with the multi-faceted ways in which experiences, discourses and policies of water are gendered, and how gender is created through processes of access, use and control of water resources. In bringing these articles together, we have consciously aimed to support inclusive, feminist collaborative work and to prioritize diversity.  相似文献   
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Multiple concepts of time apply to archaeology—from analytical time used to organize and interpret the archaeological record to the time of lived experience of those individuals responsible for creation of the archaeological record. This paper demonstrates how these disparate concepts of time can be reconciled through a perception-based approach to time perspectivism, which invokes multiple analytical scales working from the minimum scale of the average human lifespan. This approach is demonstrated through a case study of hunter–gatherer demographic change in Yosemite Valley in the central Sierra Nevada of California.  相似文献   
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This paper analyses some of the consequences of Christian conversion and the process of assimilating Catholicism in an area of southwestern Tanzania known as Ufipa during the middle of the twentieth century. It is based on several conversations with two Fipa Catholic Sisters, Edwina and Ocilia. Their reflections highlight the way in which the Fipa people understood conversion. The period covered is not that of initial mission contact but after substantial conversion to Catholicism had taken place. The paper considers the way in which the conversion process was utilized by different families or lineages or, as Sister Edwina states, one "clan" and another. In the life stories of Edwina and Ocilia, control over their biological and social fertility lies at the heart of the conflict over their futures. In effect, the sisters struggled to determine their own place as "child of the clan," or "child of the priests."  相似文献   
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