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Katherine Turley 《英国考古学会志》2018,171(1):61-99
This paper examines the Angel Choir of Lincoln Cathedral (c. 1256–80) from the perspective of two interrelated concepts: the heavenly Jerusalem and joy. Building on previous scholarly discussions of the choir’s unusual creativity and profusion of organic and iconographic decoration, it traces connections between the choir and the rich corpus of writing on the joys of the heavenly Jerusalem. In juxtaposition with the hagiography of St Hugh, this opens a valuable seam of meaning and offers a possible explanation for the choir’s decorative intensity. It also reveals a number of ways, previously unnoted, in which Hugh of Avalon and his spirituality are recalled by the choir built to house his relics. 相似文献
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Sub-Saharan agriculture, with few exceptions, has stagnated despite official goals of achieving self-sufficiency and increasing export earnings. African agriculture has suffered deteriorating terms of trade, inadequate technology and infrastructure, and policies which severely discourage agricultural enterprise. In some countries structural adjustment and policy reform are occurring, and there remains great potential for agricultural development due in part to prospective advantages in natural resources and abundant labor. Discussed here are a specific set of institutional reforms needed to mobilize agricultural entrepreneurship. 相似文献
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Stable isotope ratios of carbon and nitrogen in bone have become increasingly frequent inclusions in archaeological reports over the past few decades. The majority of such studies has been done in North America, where the use of marine foods and the introduction of maize have been monitored. Similar questions have been addressed in Mesoamerica and South America. In Europe, stable isotope ratios have documented the shift from marine fishing and gathering to agriculture in coastal areas and the introduction of millet in parts of eastern and southern Europe. Much work remains to be done in Asia, where millet replaced early C3 plant foods and, in turn, was replaced by rice. In Africa marine adaptations, freshwater fishing, agriculture, and pastoralism all yield diagnostic isotopic signatures. We review these studies, discuss areas requiring further study, and close with discussions of areas promising interesting future developments. 相似文献
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Gary Coupland Kathlyn Stewart Katherine Patton 《Journal of Anthropological Archaeology》2010,29(2):189-207
Faunal evidence from five village sites at Prince Rupert harbour, British Columbia reveals very high levels of dependence on one food resource, salmon, during the period from 500 BC to AD 1000. At some of these sites, it appears that little else in the way of vertebrate fauna was consumed. Comparisons with faunal data from other parts of the Northwest Coast show that the Prince Rupert villagers during this period were extreme salmon specialists, as highly focused on this one resource as any the Northwest Coast culture, and among the most highly resource specialized hunter–gatherer cultures worldwide. 相似文献
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Katherine B. Hankins 《Social & Cultural Geography》2013,14(4):379-397
The comfortable relationship between the overwhelmingly white, southern Atlanta neighborhood of Buckhead and a major hub of nightlife in the region unraveled in the early 2000s as the entire nightclub cluster was delegitimized, discursively constructed as dangerous and out of control, and ultimately razed to make space for luxury shopping. This paper sets out to query what social and cultural relations account for this massive and unpredicted reconfiguration of urban space in the epicenter of wealth, whiteness, and power in Atlanta. By mobilizing the concept of the socio-spatial dialectic (Soja 1980, Annals of the Association of American Geographers 70: 207–225), we draw on Pulido's (2000, Annals of the Association of American Geographers 90: 12–40) work on the construction and perpetuation of white privilege to argue that the racialized production of space is a relevant framework for understanding the processes at work in Buckhead. We argue that race was an unstated but deeply important social relation shaping the process by which this particular space was remade. In so doing, we seek to advance the literature on whiteness by demonstrating the ways in which it articulates with the political economy of cities in the present conjuncture. 相似文献
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Katherine McKittrick 《Social & Cultural Geography》2013,14(8):947-963
The complexities of black geographies—shaped by histories of colonialism, transatlantic slavery, contemporary practices of racism, and resistances to white supremacy—shed light on how slave and post-slave struggles in the Americas form a unique sense of place. Rather than simply identifying black suffering and naming racism (and opposition to it) as the sole conceptual schemas through which to ‘understand’ or ‘know’ blackness or race, it is emphasized that a black sense of place, black histories, and communities are not only integral to production of space, but also that the analytical interconnectedness of race, practices of domination, and geography undoubtedly put pressure on how we presently study and assess racial violence. 相似文献
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Katherine Klinefelter 《Congress & the Presidency》2013,40(1):60-76
This article attempts to fill a hole in rapprochement literature by examining the 1966 Senate Foreign Relations Committee hearings on the People's Republic of China. Historian Michael Lumbers contends that the China hearings served as a watershed in American attitudes toward China. This article explains how and why this change occurred. The China hearings contributed to Sino-American rapprochement in two different ways. One, the witnesses suggested to the public a new policy toward China, containment without isolation. The popularity of containment without isolation and the Johnson administration's use of it in their policy reorientation suggest that the China hearings had an effect. The hearings were not only a turning point, but also the culmination of a larger process. It demonstrated that American sentiment toward China had clearly moved away from hostility and toward cooperation. And during the 1960s, scholars of East Asian studies served as opinion leaders in this process. 相似文献