Do you never get tired of salmon? Evidence for extreme salmon specialization at Prince Rupert harbour,British Columbia

Faunal evidence from five village sites at Prince Rupert harbour, British Columbia reveals very high levels of dependence on one food resource, salmon, during the period from 500 BC to AD 1000. At some of these sites, it appears that little else in the way of vertebrate fauna was consumed. Comparisons with faunal data from other parts of the Northwest Coast show that the Prince Rupert villagers during this period were extreme salmon specialists, as highly focused on this one resource as any the Northwest Coast culture, and among the most highly resource specialized hunter–gatherer cultures worldwide.     

Making space,making race: reconstituting white privilege in Buckhead,Atlanta

The comfortable relationship between the overwhelmingly white, southern Atlanta neighborhood of Buckhead and a major hub of nightlife in the region unraveled in the early 2000s as the entire nightclub cluster was delegitimized, discursively constructed as dangerous and out of control, and ultimately razed to make space for luxury shopping. This paper sets out to query what social and cultural relations account for this massive and unpredicted reconfiguration of urban space in the epicenter of wealth, whiteness, and power in Atlanta. By mobilizing the concept of the socio-spatial dialectic (Soja 1980, Annals of the Association of American Geographers 70: 207–225), we draw on Pulido's (2000, Annals of the Association of American Geographers 90: 12–40) work on the construction and perpetuation of white privilege to argue that the racialized production of space is a relevant framework for understanding the processes at work in Buckhead. We argue that race was an unstated but deeply important social relation shaping the process by which this particular space was remade. In so doing, we seek to advance the literature on whiteness by demonstrating the ways in which it articulates with the political economy of cities in the present conjuncture.     

On plantations,prisons, and a black sense of place

The complexities of black geographies—shaped by histories of colonialism, transatlantic slavery, contemporary practices of racism, and resistances to white supremacy—shed light on how slave and post-slave struggles in the Americas form a unique sense of place. Rather than simply identifying black suffering and naming racism (and opposition to it) as the sole conceptual schemas through which to ‘understand’ or ‘know’ blackness or race, it is emphasized that a black sense of place, black histories, and communities are not only integral to production of space, but also that the analytical interconnectedness of race, practices of domination, and geography undoubtedly put pressure on how we presently study and assess racial violence.     

The China Hearings: America's Shifting Paradigm on China

This article attempts to fill a hole in rapprochement literature by examining the 1966 Senate Foreign Relations Committee hearings on the People's Republic of China. Historian Michael Lumbers contends that the China hearings served as a watershed in American attitudes toward China. This article explains how and why this change occurred. The China hearings contributed to Sino-American rapprochement in two different ways. One, the witnesses suggested to the public a new policy toward China, containment without isolation. The popularity of containment without isolation and the Johnson administration's use of it in their policy reorientation suggest that the China hearings had an effect. The hearings were not only a turning point, but also the culmination of a larger process. It demonstrated that American sentiment toward China had clearly moved away from hostility and toward cooperation. And during the 1960s, scholars of East Asian studies served as opinion leaders in this process.     

‘They never pass me the ball’: exposing ableism through the leisure experiences of disabled children,young people and their families

In this paper, we explore the participation of disabled children, young people and their families in leisure activities. Drawing on the accounts of disabled children, young people, and their parents and careers, we reflect on the leisure spaces that they access and record some of their experiences within them. Using the concept of ‘ableism’ [Campbell, F. K. 2009. Contours of Ableism. Basingstoke: Palgrave Macmillan] we interrogate the data gathered as part of a two-year project funded by the Economic and Social Research Council Does Every Child Matter, post-Blair? The interconnections of disabled childhoods' (RES-062-23-1138). By doing so we identify some of the inherent and embedded discriminations in favour of those children and young people who are perceived to be ‘able’ that simultaneously work to exclude the young ‘kinds of people’ [Hacking, I. 2007. “Kinds of People: Moving Targets.” Proceedings of the British Academy 151: 285–318] categorised as ‘disabled’ and their families from leisure facilities and opportunities. We suggest that currently, disabled families and children occupy a mix of ‘mainstream’, ‘segregated’ and ‘separate’ leisure spaces. We discuss the impact of occupying these spaces and ask what the experiences of accessing leisure by disabled children, young people and their families reveal about the processes and practices of ableism.     

The Conservationist Mode of Production and Conservation NGOs in sub‐Saharan Africa

Abstract: The work of conservation non‐governmental organizations (NGOs) is vital to the conservation movement and has attracted a good deal of comment and observation. Here we combine recent writings about the interactions of conservation and capitalism, and particularly the idea of “the conservationist mode” of production to explore the roles of conservation NGOs with respect to capitalism. We use an analysis of the conservation NGO sector in sub‐Saharan Africa to examine the ways in which conservation NGOs are integral to the spread of certain forms of capitalism, and certain forms of conservation, on the continent. We examine their mediating role in mediating and legitimizing knowledge, in effect forging and reproducing desires for particular visions and versions of Africa, and in producing and promoting new commodities which meet these needs, all of which facilitates capitalism's growth. Finally we consider a number of limitations to the activities of NGOs, and on the nature of the research we have undertaken, which may help to place their work in context.     

Charcoal reflectance measurements: implications for structural characterization and assessment of diagenetic alteration

Charcoal is a valuable source of archaeological and palaeoenvironmental proxy data. However growing evidence suggests that production conditions can strongly influence post-depositional alteration of charcoal. Consequently, both reconstruction of production temperature and understanding of the potential for diagenetic alteration are of great interest. Here, we use mean random reflectance (Ro_mean) in conjunction with other chemical characterization methods to address these questions. Ro_mean was obtained for a suite of modern analogue charcoal, produced under controlled conditions, and for a series of natural charcoal samples, obtained from archaeological and palaeoenvironmental deposits. Ro_mean proves to be a robust measure to assess formation temperature for samples produced at 400 °C and above, even after exposure to highly oxidizing conditions. Ro_mean is also useful for samples formed between 300 °C and 400 °C. However, if an assemblage of charcoals has been exposed to oxidizing conditions, lower temperature charcoals may be preferentially lost. It is apparent that charcoal produced at lower temperatures is more highly susceptible to chemical oxidation, and that there is a continuum in charcoal degradation potential, dependant upon fuel material and production conditions.