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"We have a little bit more finesse, as a nation": Constructing the Polish Worker in London's Building Sites 总被引:1,自引:0,他引:1
Abstract: This paper examines how male Polish builders in London construct themselves relationally to English builders as they negotiate their place within the labour hierarchies of the building site and in the London labour market. This is based on semi-structured interviews and participant photographs taken by Polish migrants arriving in the aftermath of the European Union expansion in May 2004, and now working in building sites across London. These buildings sites are mundane elements of a global city which employ transnational labour, and where differences between Polish and English builders become significant discursive tools of survival in a competitive labour market. The paper illustrates how Polish workers mark themselves as "superior" to English builders through the versatility of their embodied skills, work ethic, artistic qualities, and finesse in their social interactions on the building site. This paper thus provides new ways of understanding the meanings of work and the complexity of identity politics within the spaces of low-paid manual work in a global city. 相似文献
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This article examines charters from the St Gall archive which are valuable for the light they throw on the secular society of the settlement of Rankweil in Rhaetia and the surrounding area. The centrepiece is the rare collection of early ninth-century grants and sales made to the centenarius Folcwin and the article uses these and other related documents to examine the workings of Carolingian local society, the activities of local officials, and the patterns of landholding and transfer amongst secular individuals of relatively modest standing. 相似文献
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In the eleventh and twelfth centuries, the Benedictine monks of Mont-Saint Michel promoted the cult of Aubert of Avranches, the abbey’s legendary co-founder, and used his newly rediscovered relics as a means of accessing the patronage and power of the elusive, incorporeal archangel Michael, the community’s other founder. Texts, images, the strategic placement of Aubert’s relics throughout the abbey church reinforced the association between these two saints, rendering Aubert more powerful and Michael more accessible. This local study of the interaction between these two cults at the abbey of Mont-Saint-Michel suggests that medieval monastic uses of relics were more creative and varied than is generally recognized and that relationships between saints within a single cultic environment could be extremely complex and unstable. 相似文献
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