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71.
Beverley Butler 《Public Archaeology》2013,12(2-3):113-135
In this paper I present critical insights into the efficacies of heritage. I take the phenomenon of the Jerusalem Syndrome (JS) as my point of departure and recast it as Heritage Syndrome (HS). I do this to better understand how such efficacies are experienced and materialized in ritual possessional acts. As a framework, the JS reveals the power and potency that reside in experiences of collapse. Such disembedding events activate subsequent ritual dramas (whether malign/benign or successful/failed) of world-making, redemption, repair, and renewal. Heritage quests as ritual ‘sacred dramas’ and ‘practical magics’ are I argue, similarly experienced in the collapse of known categories: imagined/real, extraordinary/mundane, possessing/being possessed, and crucially what heritage is versus what heritage does. Writ large, heritage efficacies are bound-up in the breakdown and blurring of boundaries — and thus the non-distinction — between heritage in the conventional sense and other dynamics such as magic, prophecy, and well-being/ill-being. These reveal alternative pathways, potentialities, and patterns of behaviour that demonstrate that dominant, elite, rationalized approaches to heritage banalize heritage efficacies and can thus be termed a failed project. I argue that conceiving of heritage as a syndrome — and critically as a movement away from medical pathologization and towards a recasting of heritages as diverse constellations of cultural-spiritual-magical-emotional experiences and engagements — better reflects the deeply felt complex and transformative practices at play. These heritage rites distinguished at points by those who wish their lives were more dramatic and those who wish their lives were less traumatic better describe how the vast majority of global actors engage with heritage, notably at popular, grass-roots level and in contexts of extremis, yet its significance goes largely unrecognized and unvalued. 相似文献
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After significant research effort and publications over the course of a decade, a new generation of writings and research into archaeologies of the contemporary past is beginning to emerge, with a social and political awareness that appears more acute and more focused than before. Perhaps it is not too much of an exaggeration to say that this new generation of contemporary archaeologies can contribute in some small way to addressing specific problems and challenges that face contemporary and future society. In this introduction we begin to touch on this possibility, and introduce the papers and authors that explore it in further depth. 相似文献
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"We have a little bit more finesse, as a nation": Constructing the Polish Worker in London's Building Sites 总被引:1,自引:0,他引:1
Abstract: This paper examines how male Polish builders in London construct themselves relationally to English builders as they negotiate their place within the labour hierarchies of the building site and in the London labour market. This is based on semi-structured interviews and participant photographs taken by Polish migrants arriving in the aftermath of the European Union expansion in May 2004, and now working in building sites across London. These buildings sites are mundane elements of a global city which employ transnational labour, and where differences between Polish and English builders become significant discursive tools of survival in a competitive labour market. The paper illustrates how Polish workers mark themselves as "superior" to English builders through the versatility of their embodied skills, work ethic, artistic qualities, and finesse in their social interactions on the building site. This paper thus provides new ways of understanding the meanings of work and the complexity of identity politics within the spaces of low-paid manual work in a global city. 相似文献
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This article examines charters from the St Gall archive which are valuable for the light they throw on the secular society of the settlement of Rankweil in Rhaetia and the surrounding area. The centrepiece is the rare collection of early ninth-century grants and sales made to the centenarius Folcwin and the article uses these and other related documents to examine the workings of Carolingian local society, the activities of local officials, and the patterns of landholding and transfer amongst secular individuals of relatively modest standing. 相似文献
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