首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   169篇
  免费   12篇
  181篇
  2024年   1篇
  2023年   2篇
  2021年   1篇
  2020年   2篇
  2019年   6篇
  2018年   10篇
  2017年   12篇
  2016年   15篇
  2015年   8篇
  2014年   5篇
  2013年   41篇
  2012年   5篇
  2011年   4篇
  2010年   12篇
  2009年   11篇
  2008年   5篇
  2007年   6篇
  2006年   3篇
  2005年   6篇
  2004年   3篇
  2003年   1篇
  2002年   4篇
  2001年   2篇
  2000年   3篇
  1999年   4篇
  1998年   1篇
  1995年   2篇
  1992年   2篇
  1988年   1篇
  1987年   1篇
  1986年   1篇
  1983年   1篇
排序方式: 共有181条查询结果,搜索用时 15 毫秒
101.
102.
103.
104.
105.
106.
    
Despite attention to the body over the last two decades, there has been a lack of geographical consideration of the emotional and embodied contexts of ageing. In this article I argue that examination of the multiple ways in which the ageing body is experienced and modified offers productive insights into geographical perspectives on gender, health and technology. This article introduces cosmetic anti-ageing practices as a form of ‘management’ and ‘modification’ of the ageing body. Anti-ageing practices have become increasingly ubiquitous in the last decade and are a significant driver of growth and innovation in the cosmetic industry. Despite their prevalence, however, there has been a lack of geographical attention to the knowledges, practices and spaces associated with cosmetic modification of the ageing body. This article draws on ethnographic and interview data from extensive fieldwork conducted in a range of aesthetic clinics in South-West England, exploring the emotional, embodied and spatial encounters of anti-ageing practices and the intertwining, and explicitly gendered, discourses of health and well-being in which they are situated.  相似文献   
107.
  总被引:1,自引:0,他引:1  
Abstract:  This paper examines the absence of the state from the discourses and practices of \"livable\" urban spaces. Drawing from an ethnography of Atlantic Station, the USA's largest new urbanist infill development, we argue that \"livable\" urban spaces are increasingly arenas for luxury, theater, and consumption, and that the state, while an important actor in the creation of urban spaces such as Atlantic Station, has largely been made invisible. We see this in the absence of public institutions, such as schools, parks, and libraries, and in the absence of a collective political identity among Atlantic Station patrons. The disappearance of the state in the material spaces of the city suggests that the neoliberal project of individualism and consumerism is transforming the very notion of livability and the democratic possibilities of what makes urban space \"livable\".  相似文献   
108.
    
This article examines the cultural significance of Scotland for the legions of English tourists who headed north in the late eighteenth and nineteenth centuries, and provides an overview of several scholarly debates that are currently taking place in the fields of tourism and of British national identity. The image of Scotland was refashioned in the late eighteenth and early nineteenth centuries, the result of changing cultural fashions and new political developments. Because the industry of tourism and the idea of Scotland developed alongside each other, Scotland played a disproportionately important role in the history of tourism, and tourism a disproportionately important role in the history of modern Scotland. The image of Scotland, for both Scots and foreigners, did not evolve in isolation. It developed simultaneously with the descent upon Scotland of masses of tourists, lured by a certain type of advertising, and armed with guidebooks and preconceived expectations of what they would find. Prompted by promotional materials, the comments of previous travelers, and literature, tourists claimed a sense of mastery over Scotland and its people. However, the tourist image of Scotland was not hegemonic. Thoughtful tourists were challenged by what they found in Scotland, discovering that they could not always make the country fit their expectations.  相似文献   
109.
    
  相似文献   
110.
This essay re-examines the representation of scopic conflict and discipline in Charlotte Brontë's novel, Villette (1853), within the context of the reconfiguration of the eye during the 1850s. Villette is pioneering in its representation of an ophthalmoscopic conception of the eye, as an organ which could be looked into by medical practitioners as well as looked at. This notion of the eye was only possible after Hermann von Helmholtz's invention of the ophthalmoscope in 1850. Villette is thus one of the first literary responses to the newly visible living retina. This essay argues that in light of the novel's emphasis on a penetrable, legible eye, the critical emphasis that scholars have placed on surveillance as a disciplinary model in Villette is overstated. Visual exchanges are described not in the disembodied abstractions of panopticism, but with references to a violent lexicon derived, in part, from the novel terminology of ophthalmoscopy. The prominence of opthalmoscopy points towards a remedial narrative in which diagnosis is succeeded by surgical intervention, and ultimately the restoration of sight. M. Paul Emanuel is the principal emblem of this visual practice: a merciless autocratic ophthalmologist who brings pain but also palliation. Villette's remedial narrative is organized around three devices designed to respectively look into, perforate, and enhance the human eye: the ophthalmoscope, the stylet (an instrument used in eye-surgery), and spectacles. This analysis adopts a historicist approach to re-contextualize Brontë's imaginative depiction of optical technology and perception within the mid-century emergence of ophthalmology.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号