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Kate Lloyd Sandie Suchet-Pearson Sarah Wright Lak Lak Burarrwanga 《Social & Cultural Geography》2013,14(7):701-717
This paper engages with Indigenous peoples' conceptualisations of borders, arguing that these unsettle dominant Eurocentric constructs of the border as terrestrial, linear, bound and defined through western legal frameworks. It does this by drawing on one aspect of the many storytelling experiences offered by members of the Indigenous-owned Yolngu tourism business Bawaka Cultural Experiences in northern Australia. We argue that stories told to visitors about multiple and diverse connections between Yolngu and Makassan people from Sulawesi, Indonesia, are intentional constructions which challenge dominant conceptions of Australia as an isolated island-nation. The stories redefine the border as a dynamic and active space and as a site of complex encounters. The border itself is continuously recreated through stories in ways that emphasise the continuity and richness of land and sea-scapes and are based on non-linear conceptions of time. The stories invite non-Indigenous people to engage with different kinds of realities that exist in the north and to re-imagine Australia's north as a place of crossings and connections. 相似文献
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Marshall Foletta 《American Nineteenth Century History》2013,14(1):51-79
Catharine Maria Sedgwick, America’s most respected and popular female novelist of the early nineteenth century, never married. Yet while she chose a life of celibacy, most scholars have argued that her life represented ‘a deviation’ from the more conventional women’s roles she prescribed in her fiction. This article places Sedgwick’s marital decision within the context of several converging influences – her family history, her Federalist upbringing, and most important, her conversion to Unitarianism. Read through the lens of the complementary religious and social principles of Unitarianism and Federalism, Sedgwick’s novels reveal a persistent exploration of several themes – the ability to realize and advance truth, the centrality of character and moral cultivation, and the obligation to serve one’s community. Sedgwick’s exploration of these themes illuminates her choice of celibacy, and her conclusions contain a radical commentary on the appropriateness of marriage for women. 相似文献
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The Teach-ins: Anti-war protest in the Old Stoned Age 总被引:1,自引:0,他引:1
Marshall Sahlins 《Anthropology today》2009,25(1):3-5
A largely personal as well as anthropological reflection on the 60s teach-in movement, delivered in a 2008 AAA Session of the Association of Radical Anthropologists, with a view toward reminding us of the differences to the current 'structure of the conjuncture' with regard to the Iraq war. 相似文献