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David Lowe 《International Journal of Cultural Policy》2015,21(4):448-462
This article draws on recent research and policy developments to make a case for considering international students as an important component of Australian foreign relations. It links historical and contemporary Australian experiences of international students, especially in the Colombo Plan and New Colombo Plan, to the field of public diplomacy, and sets an agenda for further research in this direction. It highlights the need to recover student voices and to be sensitive to the emergence of everyday or ‘vernacular’ internationalism, as a phenomenon of international students visiting, traveling and otherwise encountering different groups of Australians. It suggests a need to take up anew this form of inquiry for both earlier postwar student experiences and the post-1980s period, in which international students’ voices are frequently silenced by debates over commodification, funding needs, and neo-liberal economics. 相似文献
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This study argues for more comparative research between seemingly different migrant groups, bringing a new focus on intra-European migration in Portugal by examining and comparing the reasons why migrants from different geographical origins choose to settle in the tourism-based Algarve region. Drawing on data collected from a questionnaire survey and interviews, the study first compares the profiles of two apparently distinct migrant groups – Northern and Eastern Europeans – and goes on to explore their discursive representations of migration experiences. Findings reveal that despite differences in initial motivations for moving to the Algarve, there are similarities between the two groups in terms of what leads them to settle in the region. Among both groups there is a high level of positive place-identity, suggesting that the specific context of the destination place plays a significant role in positive post-migration outcomes, something which is often overlooked in migration studies. Furthermore, the lived and perceived lifestyle affordances of the destination place, especially when discursively compared with the place and lifestyle left behind, are flagged by both groups and lend support to the idea that the role of lifestyle in migration has a wider significance than is usually credited. 相似文献
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BOSERUP BACKWARDS? AGRICULTURAL INTENSIFICATION AS ‘ITS OWN DRIVING FORCE’ IN THE MBULU HIGHLANDS,TANZANIA 总被引:1,自引:0,他引:1
Lowe Börjeson 《Geografiska annaler. Series B, Human geography》2007,89(3):249-267
Why do farmers intensify their agricultural practices? Recent revisions of African environmental historiographies have greatly enriched our understanding of human–environmental interactions. To simply point at poor farming practices as the main cause of deforestation, desertification and other processes of land degradation is, for example, no longer possible. The contemporary analytical focus is instead on the complex and often unpredictable set of causal relations between societal, ecological and climatic factors. In the literature on agricultural intensification, conventionally defined driving forces, such as population pressure and market demand, remain important explanatory factors despite a growing body of research that suggests more dynamic scenarios of agricultural development and landscape change. This article reports on a case where the common‐sense logic of population pressure theory has dominated the historical narrative of a local process of agricultural intensification among an agro‐pastoral people in north‐central Tanzania. By way of a ‘detailed participatory landscape analyses’ a more complex and dynamic historical process of intensification is suggested, in which the landscape and the process of agricultural intensification itself are in focus. It is concluded that the accumulation of landesque capital has been incremental in character, and that the process of agricultural intensification in the study area has largely been its own driving force based on self‐reinforcing processes of change, and not a consequence of land scarcity and population pressure. This result demonstrates the possibility and usefulness of reversing the Bose‐rupian argument in analyses of agricultural intensification. 相似文献
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Kate Sherren Wesley Tourangeau Mhari Lamarque Simon Greenland-Smith 《The Canadian geographer》2020,64(2):250-265
Incentive programs to encourage landowners to protect habitat should be carefully designed to avoid motivation crowding: basically, replacing intrinsic reasons such as a land ethic with extrinsic ones like payments. Little research on motivation crowding tests real programs, and no such work has been done in Canada. We surveyed farmers in Nova Scotia in 2017 to explore whether participation in a new incentive program called Wood Turtle Strides, or knowledge about a similar incentive program potentially available in the future, would alter reported motivations to use riparian setbacks and buffers. Motivations to use setbacks or buffers were heavily intrinsic across all four survey cohorts: wildlife stewardship and sacrifice motivated actions more than social pressures. We were not able to statistically test for motivational crowding due to low program uptake and thus post-program survey responses, but there was no evidence of second-hand crowding: farmers being motivated by hearing about a program in an adjacent jurisdiction. Findings point to the significance of wildlife stewardship for many farmers, and persistent resistance to conservation among others, as well as a risk of low additionality. More post-program research is necessary to fully understand the program's net impact on motivations and conservation. 相似文献
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Recent developments in evolutionary psychology expanding on signaling theory provide key insights to the connections between expressing social commitments and resource rights. Credibility enhancing displays (CREDs) are a means to convince individuals of commitment to belief systems and can link costly acts or extravagant displays to social success. In the Salish Sea, the transition from labrets to cranial modification from 3200 to 1000 BP has often been framed in terms reflecting a shift from achieved to ascribed social status. Other researchers have argued that labrets may reflect village scale identity not tied to political power. We suggest that an explicitly evolutionary approach provides novel insights into the changing material expressions of Coast Salish social commitments, specifically reciprocal resource access. The shift to cranial modification reflects increased CRED investment and cost, but not necessarily a transition towards ascribed status. Instead this shift may be changing expressions of the same forms of social commitments. 相似文献
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Kate Jenckes 《Journal of Latin American Cultural Studies (Travesia)》2014,23(4):317-323
This essay commemorates the poetic work of Juan Gelman on the occasion of his death in January 2014. It considers the controversy surrounding his political and literary work, which was reignited after his death, and counters the charges that his poetry represented a turn away from politics or a redemption of Leftist political militancy through the portrayal of a martyred subjectivity. It argues that contrary to these claims, Gelman's poetry shows how political action necessarily exceeds both redemptive frameworks and subjective autonomy. 相似文献
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