Discreet Proto‐Pentecostals: The Catholic Apostolic Church in North America

Much recent work has been undertaken on the beginnings of Pentecostalism in North America, and its antecedents in the nineteenth century. These efforts have outlined the theological contributions of the Holiness movement, revivalism, and nineteenth‐century healing movements. One group that has been largely overlooked is the Edward Irving influenced Catholic Apostolic Church, which has been seen as making a minimal contribution as a precursor to Pentecostalism in general; it has especially been seen as peripheral in the Americas. This article will use contemporary newspapers and recently digitised primary sources to argue that the Catholic Apostolic Church was a significant force in the pre‐history of American and Canadian Pentecostalism, with hundreds of followers in key cities, regularly exhibiting prophecy and glossolalia throughout the second half of the nineteenth century.     

The Political Life of Natural Infrastructure: Water Funds and Alternative Histories of Payments for Ecosystem Services in Valle del Cauca,Colombia

This article shows the two-way relation between global norms and local conditions as they shape Payments for Ecosystem Services (PES) theory and practice, through a case study of a water fund in Valle del Cauca, Colombia, the heartland of the country's sugarcane industry. Drawing on interviews, survey data and historical research, the article argues that the water fund should be understood in the context of the history of infrastructure for the sugarcane industry in the region, and that this infrastructural perspective provides a more nuanced insight into the fund's political life than the traditional PES framing. Furthermore, the article shows how the norms embedded in this locally grown programme circulated through international networks to influence PES theory and design. This case offers one example of the need to attend to the multiple and geographically specific histories of actually existing PES in order to understand its diversity in the present.     

Initial Archaeological Survey of the ex-USS <Emphasis Type="Italic">Independence</Emphasis> (CVL-22)

The Boeing Company, collaborating with NOAA to address innovative ways to make ocean observations, provided their autonomous underwater vehicle, Echo Ranger, to conduct the first deep-water archaeological survey of the scuttled aircraft carrier USS Independence in the waters of Monterey Bay National Marine Sanctuary in March 2015. While a preliminary effort, and not comprehensive, the survey confirmed that a sonar feature (previously not proven to be an archaeological feature) charted at the location was Independence, and provided details on the condition of the wreck. At the same time, new information from declassified government reports provided more detail on Independence’s use as a naval test craft for radiological decontamination as well as its use as a repository for radioactive materials at the time of its scuttling in 1951. The wreck is historically significant, but also of archaeological significance as an artifact of the early years of the atomic age and of the Cold War. This article summarizes Independence’s contexts, its nuclear history, and the results of the survey of the wreck site.     

Stories of crossings and connections from Bawaka,North East Arnhem Land,Australia

This paper engages with Indigenous peoples' conceptualisations of borders, arguing that these unsettle dominant Eurocentric constructs of the border as terrestrial, linear, bound and defined through western legal frameworks. It does this by drawing on one aspect of the many storytelling experiences offered by members of the Indigenous-owned Yolngu tourism business Bawaka Cultural Experiences in northern Australia. We argue that stories told to visitors about multiple and diverse connections between Yolngu and Makassan people from Sulawesi, Indonesia, are intentional constructions which challenge dominant conceptions of Australia as an isolated island-nation. The stories redefine the border as a dynamic and active space and as a site of complex encounters. The border itself is continuously recreated through stories in ways that emphasise the continuity and richness of land and sea-scapes and are based on non-linear conceptions of time. The stories invite non-Indigenous people to engage with different kinds of realities that exist in the north and to re-imagine Australia's north as a place of crossings and connections.