Taphonomy of ungulate ribs and the consumption of meat and bone by 1.2-million-year-old hominins at Olduvai Gorge,Tanzania

The phenomenon of equifinality complicates behavioral interpretations of faunal assemblages from contexts in which Pleistocene hominins are suspected bone accumulators. Stone tool butchery marks on ungulate fossils are diagnostic of hominin activities, but debate continues over the higher-order implications of butchered bones for the foraging capabilities of hominins. Additionally, tooth marks imparted on bones by hominins overlap in morphology and dimensions with those created by some non-hominin carnivores, further confounding our view of early hominins as meat-eating hunters, scavengers or both. We report on the manual/oral peeling of cortical layers of ungulate ribs as taphonomically diagnostic of hominoid/hominin meat- and bone-eating behavior that indicates access to large herbivore carcasses by hominins at the site of BK, Olduvai. Supporting these inferences, we show that certain types of rib peeling damage are very rare or completely unknown in faunas created by modern carnivores and African porcupines, but common in faunas modified by the butchery and/or consumption activities of modern humans and chimpanzees, during which these hominoids often grasp ribs with their hands, and then used their teeth to peel strips of cortex from raggedly chewed ends of the ribs. Carnivores consume ungulate ribcage tissues soon after kills, so diagnostic traces of hominin butchery/consumption on ribs (i.e., peeling and butchery marks) indicate early access to ungulate carcasses by BK hominins. Tooth marks associated with the peeling and butchery marks are probably hominin-derived, and may indicate that it was not uncommon for our ancestors to use their teeth to strip meat from and to consume portions of ribs. Recognition of rib peeling as a diagnostic signature of hominoid/hominin behavior may also aid the search for pre-archaeological traces of hominin meat-eating.     

Anthropology and the covert: Methodological notes on researching military and intelligence programmes (Respond to this article at http://www.therai.org.uk/at/debate)

This article reflects upon the methodological challenges posed by the study of secretive organizations and programmes. In particular, it examines the question: when participant‐observation is not a feasible option, what techniques can anthropologists use to shed light upon covert military and intelligence agencies and the corporations that they contract? After reviewing anthropological research on secret societies from the late 18th and early 19th century, the author turns to contemporary anthropological work on bureaucratic institutions and initiatives that operate in secret. The author's own research into the US Army's Human Terrain System serves as an illustration. By adapting Laura Nader's suggestions for ‘studying up, down, and sideways’, the article suggests that documentary analysis (of both openly accessible and classified documents), interviews, and ‘self‐analysis’ provide a fruitful combination of methods for an anthropology of the covert.     

Communism and cultural heritage: the quest for continuity

The purpose of this paper is to discuss the theoretical genealogy and main uses of heritage in actually existing communist countries. This is performed by carrying out a critical review of Èleazar Aleksandrovi? Baller’s Communism and Cultural Heritage, (1984, Progress, Moscow). The analysis of Baller’s work reveals that the logics of heritage in communist countries differed in various ways from capitalist countries, mainly because of the almost total state control over the heritage apparatus and the subordination of heritage policies to Marxist–Leninist ideology. Heritage was fundamental in dealing with the problem of change and continuity with the traditions, narratives and identities of previous society, and in the process of transforming citizens into ‘new men’ through the cultural revolution and the inculcation of ideology through museums and monuments.     

Huacayñán (1952–1953) and the biopolitics of in(ex)clusion

The foundation of the modern Ecuadorian State in the 1940s and early 1950s coincides with a series of attempts to synchronize and incorporate certain “problematic” sectors of the population that were supposedly resistant to progress and whose forms of life were incompatible with modernity, a capitalist economy, and a cohesive nation. This biopolitical project for the modernization and governance of the population also had repercussions on—and analogous manifestations within—the discourse of national identity, the design of cultural policies, and the production of State-sponsored national art. This article analyzes Huacayñán / El camino del llanto / The Way of Tears (1952–1953), a collection of FIGURE 3 aintings by Oswaldo Guayasamín that was commissioned by the government of Ecuador in 1951. Huacayñán was conceived within the ideology of mestizaje as an instrument of aesthetic cultural modernization and as a visual artistic showcase of the harmonious integration of ‘Ecuadorians.’ Despite, or even because of its governmental overdetermination, however, this article shows how Huacayñán instead materialized the exclusionary logic of the syncretic and biopolitical policies of the State, displaying dystopic visions of violence and exclusion, and of a fractured nation inhabited by monsters and resistant to mestizo-ization.     

A Contemporary Archaeology of Cultural Change in Rural North-Western Spain: From Traditional Domesticity to Postmodern Individualisation

This paper explores the built environment in two rural areas of Northwest Spain that were historically inhabited by two of the so-called “cursed peoples.” Combining contemporary archaeology and material culture studies, we analyze the role played by the house in processes of socio-economic and cultural change, and in the reproduction of internal hegemony within villages. To do so, we study the tensions and connections existing between the transformations undergone by the built environment during the last century and different socio-economic processes, including the depopulation of the rural areas, their conversion into tourist attractions, and the current process of individualisation of subjectivity in line with the transformations taking place in the postmodern era.     

Childbirth and Social Class in Contemporary Japan

This paper presents data from a larger ethnographic research project on intimacy and reproduction in Japan, a country that faces a “crisis of ultra-low fertility rates” (Jones, Straughan, & Chan, 2009). Proceeding from a symbolic interactionist perspective, the paper analyses the outcomes of interviews with 56 Japanese mothers aged between 29 and 45 from Tokyo and Kanagawa. The analysis identified “maternal instincts” (honnō), children’s schooling, and marriage as three major axes along which an understanding of how social class concerns influence the childbirth experiences and decision-making processes of these mothers could be gained.     

Patent Places: Size Matters

In this paper I investigate the United States urban system of technical advance by analysis of metropolitan patent data. Residents of metropolitan areas obtain most of the patents awarded to Americans and the largest areas predominate, signifying that urbanization externalities facilitate invention. The advantages of large areas arise from lopsided concentrations of technologically intensive manufacturing and an uneven distribution of well-educated people. Location with respect to the traditional manufacturing belt also plays a role. Metropolitan residents in the manufacturing belt remain the most industrious inventors. The contribution of leading educational and research institutions to technical advance is manifest in small urban centers and outside the traditional manufacturing belt.     

Chile 1997-1998: The Revenge of Incomplete Democratization

The author seeks to analyse the repercussions and consequences of the Pinochet affair for Chilean domestic politics. He explains how the legacy of seventeen years of authoritarian rule has shaped the deep divisions within Chilean society regarding the prosecution of the Chilean former dictator in the London courts. Chile is an incomplete democracy and Pinochetism is very much alive in Chile today.
The author is very critical of the role played by the current Chilean government and political class, for their behaviour during the affair. In granting a special mission to the General which gave him immunity and later supported his legal case after initial hesitation, the government has shown confusion that has not advanced the case for full democratization and justice in Chile. The ambiguous behaviour of the political class during the episode has discredited its prestige in the eyes of public opinion. Chilean society, according to the author, has missed an opportunity to advance justice and the dignity of the country.