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51.
52.
Karl S. Kropf 《European Planning Studies》1996,4(6):717-737
The paper describes an approach to development control taken in France, bringing together the zoning system of planning and geographical and architectural studies of urban form. The approach addresses a number of issues, in particular the maintenance of the historical and regional character of towns, often eroded under systems of land‐use zoning. The principles and methods of the approach are set out and its application is illustrated by an example, illuminating both the approach and the context in which it was realized. 相似文献
53.
Jonathan Everts Karl Benediktsson 《Geografiska annaler. Series B, Human geography》2015,97(2):131-138
Invasive life has received much attention in recent years, being a prime example of the complex socio‐natural entanglements characterizing the present condition of the world. In this article we argue for an ontology of invasive life, consisting of three aspects. First, invasive life does indeed exist; second, it is deeply entangled with political action; and third, it has the capacity to produce new assemblages of socio‐natural phenomena. A recognition of these ontological premises opens up for analyses that go beyond the discussions of scientific moral judgement, and which will be a necessary part of reformulating the politics of human–nonhuman relations. The articulation of an invasive life ontology and its associated political project is inspired by, and vice versa serves as an introduction for, the following articles in this special issue, which address various aspects of these concerns. 相似文献
54.
Raimund Karl 《Public Archaeology》2013,12(1):23-39
Archaeologists like to think that heritage protection laws serve the purpose of protecting all archaeology from damage. Thus, provisions like that of §11 (1) Austrian Denkmalschutzgesetz or Art. 3 i-ii of the Valletta Convention are interpreted as a blanket ban on archaeological fieldwork ‘unauthorized’ by national heritage agencies, and a general prohibition against archaeological field research by non-professionals. The Austrian National Heritage Agency, the Bundesdenkmalamt, interprets the Austrian law in this way. Using the Austrian example as a case study, this paper demonstrates that this interpretation must be wrong, since, if it were true, it would revoke a fundamental civil right enshrined both in the Austrian constitution and the Charter of Fundamental Rights of the European Union: the unconditional freedom of research, which applies to archaeological field research as to any other kind of academic research, and extends equally to every citizen. 相似文献
55.
Karl Benediktsson 《Geografiska annaler. Series B, Human geography》2007,89(3):203-217
Recent critiques of the nature–culture dualism, influenced by diverse theoretical stances, have effectively destabilized the “naturalness” of nature and highlighted its pervasive and intricate sociality. Yet the practical, ethical and political effects of this theoretical turn are open to question. In particular, the emphasis on the sociality of nature has not led to reinvigorated environmental or landscape politics. Meanwhile, the need for such politics has if anything increased, as evident when ongoing and, arguably, accelerating landscape transformations are taken into account. These concerns are illustrated in the paper with an example from Iceland. In its uninhabited central highland, serious battles are now being fought over landscape values. Capital and state have joined forces in an investment‐driven scramble for hydropower and geothermal resources to facilitate heavy industry, irrevocably transforming landscapes in the process. Dissonant voices arguing for caution and conservation have been sidelined or silenced by the power(ful) alliance. The author argues for renewed attention to the aesthetic, including the visual, if responsible politics of landscape are to be achieved. Aesthetic appreciation is an important part of the everyday experiences of most people. Yet, enthusiastic as they have been in deconstructing conventional narratives of nature, geographers have been rather timid when it comes to analysing aesthetic values of landscape and their significance, let alone in suggesting progressive landscape politics. A political geography of landscape is needed which takes aesthetics seriously, and which acknowledges the merit of engagement and enchantment. 相似文献
57.
In one of the most notable studies on the political economy of the modern Atlantic world, Sidney W. Mintz (Mintz, Sweetness
and power: the place of sugar in modern history. Penguin, London, 1985) explored the rise of sugar production in the Caribbean and emphasized Barbados’ role in shaping the trajectory of the sugar
industry in the seventeenth century. Yet, while sugar was certainly the defining commodity of the Barbadian economy, not all
of the island’s citizens were directly involved in the sugar production process. Residents of the island’s main urban center,
Bridgetown, lived at the interface between producers of sugar on rural estates in Barbados and consumers of sugar in metropolitan
Europe. They were the glue that held the emerging Atlantic sugar business together and their efforts to develop a functioning
urban infrastructure in Barbados helped fuel the trade in this valuable commodity. 相似文献
58.
Karl W. Butzer 《Journal of archaeological science》1985,12(1):81-82
59.
Karl Benediktsson 《Geografiska annaler. Series B, Human geography》1998,80(3):159-172
Discussions of rural development in the highlands of Papua New Guinea have often centred on coffee, and been couched either in narrowly economic terms or in class analysis terms. Fresh food marketing has received less attention, although it is an important activity for many highland people. An approach which takes into account the subjectivity of actors, and the contests of power which permeate markets, is explored in this paper. The history and present forms of fresh food marketing in the Eastern Highlands Province of Papua New Guinea are then outlined. The author concludes by arguing for a geography of rural development, which is based on close attention to social interaction at the local level, coupled with an awareness of global structures provided by non-universalist political economy. 相似文献
60.