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In this article I will analyse the role of antisemitism for the construction of a national identity and an exclusive national in‐group in the discourse of the Austrian Freedom Party (FPÖ). The analysis will show that this discourse of the FPÖ, one of the most successful extreme right‐wing parties in Europe, utilises various forms of Holocaust inversion and victim perpetrator reversal in order to delegitimise political opponents. The analysis of these incidents and of the legitimising strategies used by the FPÖ when criticised involves discussing the increasing abstraction of the codes characteristic of latent antisemitism and forms of post‐Nazi antisemitism. I will focus on how the FPÖ's use of the term Holocaust and other terms referring to Nazi atrocities against the Jews corresponds to a universalisation of the term Holocaust in social constellations that are permeated by the culture industry.  相似文献   
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The timing and origin of reindeer domestication has been highly debated. Recent molecular analyses show several mitochondrial lineages of domestic reindeer across Eurasia suggesting different origins of Fennoscandian and Siberian domestic reindeer. In order to investigate the origin of domestic Fennoscandian reindeer, we sequenced a mitochondrial control region fragment of 68 ancient reindeer remains from archaeological sites in Finnmark, the major county for extant reindeer husbandry in Norway, spanning from ca. BC 3400 to AD 1800. The majority of the Stone and Iron Age reindeer assemblages in Finnmark are from settlements in the eastern part of the county, in the Varangerfjord area. The reindeer remains from these settlements show affiliation to the large and complex Beringian haplotype cluster, found in extant reindeer from the Kola Peninsula to north-eastern Russia. A distinct haplotype shift is observed in the late medieval period, when the typical haplotype signatures of extant domestic Fennoscandian reindeer appeared in coastal regions of both eastern and western Finnmark. These haplotypes were not found among the Stone and Iron Age wild reindeer samples of Finnmark, suggesting that this population was not ancestral to extant domestic reindeer of Fennoscandia.  相似文献   
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The principles behind the strontium isotopic system are an important tool for archaeologists tracing human migration and patterns of movement in prehistory. However, there are several scientific challenges of analytical nature, as well as those which relate to unknown parameters inherent to the interpretation of such data. One prerequisite is the knowledge of the range of strontium isotopic ratios that best characterize the bioavailable fractions of a particular area of interest. The study reported here attempts to establish a baseline for strontium isotope signatures valuable for Denmark (excluding the island of Bornholm) and particularly for the use in archaeological investigations. We present strontium isotope ratios of bones and teeth from modern mice contained in owl pellets, of snail shells, and of archaeological fauna samples. We compare these ratios with median strontium isotope signatures characterizing human enamel populations from archaeological sites within Denmark. The fauna samples reported here range from 87Sr/86Sr = 0.70717 to 0.71185 with an average of 0.70919, and human enamel defines a range from 87Sr/86Sr = 0.7086 to 0.7110 with an average of 0.7098. In both datasets, we observe a small difference between the baseline values for the western (Jutland) and eastern (Funen, Zealand, and the southern islands) parts of Denmark. We therefore propose two slightly different baseline ranges with a partial overlap for the isotopic signatures of bioavailable strontium fractions within Denmark, namely a range of 87Sr/86Sr = 0.7078–0.7098 for the western area and a range of 87Sr/86Sr = 0.7089–0.7108 for the eastern parts.  相似文献   
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Tracking social and economic change in Andean societies prior to the invasion of the Spanish has always been a difficult task, especially given that these cultures failed to develop any form of written record. Here we present a new method of reconstructing socio-economic shifts in a rural setting from the analysis of the frequency of oribatid mite remains present in a sedimentary lake sequence. Oribatid mites are soil-dwelling microarthropod detritivores, some of which inhabit areas of grassland pasture. One of the primary controls governing their abundance in such habitats is the level of animal dung present. We propose that past fluctuations in mite remains can be related to the density of domestic animals using the area of pasture and, by extension, may provide a proxy for broad-scale social and economic change through time. To test this hypothesis, we analysed a high-resolution (∼6 years) mite record from a sequence of well-dated sediments from Marcacocha, a climatically sensitive lake site located close to an important Inca trading route across the Andes. The timing and magnitude of mite fluctuations at Marcacocha since the 1530s show remarkable correspondence with a series of major, well-documented socio-economic shifts in the region relating to political and climatic pressures. This provided the confidence to extend the record back a further 700 years and reconstruct changes in domestic herbivore densities for a period of time that lacks historical documentation and thereby infer changes in human occupation of the basin. In particular, high mite abundances appear to correspond clearly with the rapid rise and fall of the Inca Empire (c. AD 1400–1532). We argue that small lake basins such as Marcacocha may be particularly suitable for obtaining continuous oribatid mite records and providing the possibility of reconstructing large herbivore abundances in the Andes and elsewhere.  相似文献   
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Immediately after the Wars of Liberation against Napoleon (1815), university students, particularly the nationalist fraternity, the Burschenschaft, sought to connect the German nation with martial values. They practised gymnastics, duelled and commemorated veterans of the Napoleonic wars. The era after the Wars also illustrates greater mediation in the discourse of masculinity than has generally been acknowledged, however. University students never achieved consensus on what masculine identity or German identity entailed. By applying enlightened principles to notions of honour and the practice of the duel, Burschenschafter also articulated a new, more moral vision of the German man, one based more on rationality and self‐discipline than on martial values.  相似文献   
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