Drivers for Policy Agreement in Nascent Subsystems: An Application of the Advocacy Coalition Framework to Fracking Policy in Switzerland and the UK

The study of public policy deals with subsystems in which actors cooperate or compete to turn their beliefs into policy solutions. Yet, most studies concern mature subsystems in which the main actors and their allies and enemies can easily be identified. This paper tackles the challenge of studying nascent subsystems, in which actors have begun to engage in politics but are uncertain about other actors’ beliefs. Actors therefore find it relatively difficult to identify their allies and opponents. Focusing on the Advocacy Coalition Framework, we examine three main ways in which actors might agree to support the same policy design before they decide whether or not to form long‐term relationships within advocacy coalitions: they see the issue through the same lenses, they follow leaders, or they know each other from earlier cooperation. We use the case of fracking policy in Switzerland and the UK as a key example, in which actors have begun to agree with each other, but where final policy outputs were not yet defined, and long‐term relationships not yet observable. We find that, when dealing with new issues, actors strongly rely on former contacts rather than shared ideologies or leadership.     

Seasonality of human site occupation based on stable oxygen isotope ratios of cod otoliths

Oxygen isotope ratios (δ¹⁸O) were measured in micromilled samples of cod otoliths recovered from two Stone Age sites, one from Skoklefald, southeastern Norway and five from Skipshelleren, southwestern Norway. Discrete samples of otolith material were milled from the edge of the otolith towards the centre, each sample representing 3–4 weeks of growth. The δ¹⁸O values showed seasonal signals, covering a period 1–2 years prior to the time of capture. Isotope ratios at the edge of the otoliths, which is the material deposited at the time of fish capture, corresponded to the coldest seasonal water temperatures, in late winter or early spring. These data provide independent evidence for the season of use of the Skoklefald and Skipshelleren sites.     

Rational Goals for the Urban Environment: A Swedish Example

In Sweden, the government's aim to create sustainable urban environments is expressed through the environmental quality objective “A good built environment”. The objective embraces seven sub-goals and is designed to guide central, regional and local authorities’ planning towards urban sustainability. However, for objectives concerning the urban environment, such as the Swedish objective “A good built environment”, to form a solid basis for decision-making, two types of rationality (functionality) conditions ought to be met. First, the objectives should guide and motivate those who are responsible for their implementation. This is applicable when the goals satisfy the criteria of precision, evaluability, approachability and motivity. Second, when the goals are parts of larger goal systems, the goal systems should be coherent. Using the objective “A good built environment” as an empirical basis, this article gives a few examples of how environmental goals can fail to guide and motivate action towards improved urban sustainability.     

Feeling at home in public: diasporic Moroccan women negotiating leisure in Morocco and the Netherlands

Muslim women are often cited as subject to restriction in their mobility through public space, especially in European contexts, in comparison with non-Muslim community members. Yet any woman might face restriction in her access to leisure outside the home through geographies of risk and fear, as well as geographies of care and responsibility. In this article, we describe the ways in which Moroccan Muslim women resident in Europe negotiate access to leisure outside the home, in both Europe and Morocco, demonstrating that they practice mobilities framed by safety, risk and responsibility combined with individual volition to be participants in public spaces. Using examples from interviews and ethnographic fieldwork, we discuss a notion of ‘viscosity’ as safe public space that acts as an extension of the home, where women feel comfortable enacting their daily lives and engaging in leisure practices. By comparing data from the Netherlands and Morocco, we highlight the role of Muslim-dominant and Christian-dominant public spheres in these negotiations of leisure. The ways women inhabit such spaces reflect individual concerns about personal safety, as well as maintaining respectful relations with family and being protected from unknown dangers, in ways that reflect not only religious beliefs but also geographies of risk related to other factors. Inhabiting such spaces implicates how they become part of the community at large, as visibly present participants, by negotiating many factors beyond religious beliefs as part of their access to public leisure spaces.