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31.
The value–added of a new partnership with Africa lies precisely in the opportunity to manage and to give impetus to relations and negotiations across a whole range of issues—conflict management, trade, debt relief, and aid—taken together rather than separately. Partnership, however, is not a new concept, in general or in development, and there are different models on offer. This article reviews these and sets out the choices facing new African partnerships with respect to a) participation b) coverage c) the form of partnership, and d) the structure of partnership. The article argues: against selectivity and in favour of building partnerships even with difficult cases; in favour of deploying all possible instruments, including economic, political and military; in favour of the principles of reciprocity and mutual accountability; in favour of institutionalizing mutual accountability through contractual or quasi–contractual forms. The characteristics of one particular, and far from easy case, Rwanda, reinforce these conclusions.
There are also implications for the G8 engagement with NEPAD. The article recommends a broad–based partnership, managed on the developed country side by the OECD, and that proposed monitoring by peer review be reinforced by joint parliamentary scrutiny.  相似文献   
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Volume Contents

Table of Contents of Volume 44  相似文献   
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Friedrich  Karin 《German history》2004,22(3):344-371
The attitudes of Polish historical scholarship towards the historyof early modern Prussia has been deeply marked by the partitionsof Poland and the anti-Polish coalition between Prussia, Russiaand Austria, which denied Poland its own statehood for wellover a century. In contrast to nineteenth-century German ‘Landesgeschichte’,which focused on local research and archival resources, historiansfrom Poland have usually opted to stay more within patternsof national history-writing. When the Polish state was reconstitutedafter the First World War, hostilities built up between Germanand Polish historical schools on Prussia, expressed in the NationalDemocratic-influenced myl zachodnia (Western thought) on thePolish side, and a not less expansionist Ostforschung on theother side of the border. It was only after the catastropheof the Second World War, the redrawing of national borders ineast central Europe, and under the influence of Marxist historicalconcepts in the People's Republic of Poland that nationalistapproaches as well as the ‘black legend’ of thePrussia's past were temporarily suppressed and finally replacedby a more research-led scholarship. During the second half ofthe twentieth century, Polish historiography was in fact muchquicker and more thorough than its German counterpart to forgethe history of Prussia into a major academic subject. Sincethe 1980s, if not earlier, an extremely fruitful dialogue hasdeveloped between scholars—a dialogue which does not alwayspenetrate journalistic and public awareness, as recent polemicssurrounding the controversially planned ‘Centre for Expulsions’in Berlin have shown.  相似文献   
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The study of public policy deals with subsystems in which actors cooperate or compete to turn their beliefs into policy solutions. Yet, most studies concern mature subsystems in which the main actors and their allies and enemies can easily be identified. This paper tackles the challenge of studying nascent subsystems, in which actors have begun to engage in politics but are uncertain about other actors’ beliefs. Actors therefore find it relatively difficult to identify their allies and opponents. Focusing on the Advocacy Coalition Framework, we examine three main ways in which actors might agree to support the same policy design before they decide whether or not to form long‐term relationships within advocacy coalitions: they see the issue through the same lenses, they follow leaders, or they know each other from earlier cooperation. We use the case of fracking policy in Switzerland and the UK as a key example, in which actors have begun to agree with each other, but where final policy outputs were not yet defined, and long‐term relationships not yet observable. We find that, when dealing with new issues, actors strongly rely on former contacts rather than shared ideologies or leadership.  相似文献   
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The important Viking Age and early Medieval site of Sebbersund in northern Jutland, Denmark, contains a large churchyard from the 11th–12th century AD. Sebbersund was an important trading center in this period and the location of one of the first churches in Denmark, perhaps an entry point for the introduction of Christianity to the country. Excavations have exposed almost 500 graves of an estimated 700 individuals in the cemetery. Here we report on the analysis of strontium isotopes in human tooth enamel from burials in the cemetery as a signal of place of birth. Some 19 samples have been measured and at least three non-local outliers identified. Futhermore, six archaeological fauna samples had been analyzed in order to define the local bioavailable strontium isotope baseline range and these values were compared to the more general bioavailable baseline range values for Denmark. The burials are evaluated in light of the available archaeological, chronological, anthropological, and isotopic information.  相似文献   
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This article aims to discover in what kind of legal cases conflicts may be traced between the Sami and representatives of the Crown, and in which situations conciliation is apparent; and it also answers the questions of how and why this happened. It is evident, from the court rolls from the court district of Jukkasjärvi (one of the two northernmost lappmarker in Sweden at this time), that the Crown prosecuted the Sami for sexual offences and crimes against religion. This was due to the prevailing ideology of the seventeenth century, in which Lutheran Christianity prevailed, and because the court was the arena for a power discourse: there was a “right” way to live and behave. This came into conflict with Sami tradition. The Sami themselves pursued a desire and need for conciliation, which becomes apparent in cases of crimes such as murder, manslaughter and grand theft, but also in civil cases, e.g. inheritance. This was due to the fact that the population was quite small, bound together in different relations, and because large-scale conflicts were not beneficial to Sami communities. Even though the Crown Court was an arena of power, it was also used by the Sami for their own ends, and thus we can see an interactive Sami society, independent of the prevailing political Lutheran Christian ideology and its discourse.  相似文献   
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