Feeling at home in public: diasporic Moroccan women negotiating leisure in Morocco and the Netherlands

Muslim women are often cited as subject to restriction in their mobility through public space, especially in European contexts, in comparison with non-Muslim community members. Yet any woman might face restriction in her access to leisure outside the home through geographies of risk and fear, as well as geographies of care and responsibility. In this article, we describe the ways in which Moroccan Muslim women resident in Europe negotiate access to leisure outside the home, in both Europe and Morocco, demonstrating that they practice mobilities framed by safety, risk and responsibility combined with individual volition to be participants in public spaces. Using examples from interviews and ethnographic fieldwork, we discuss a notion of ‘viscosity’ as safe public space that acts as an extension of the home, where women feel comfortable enacting their daily lives and engaging in leisure practices. By comparing data from the Netherlands and Morocco, we highlight the role of Muslim-dominant and Christian-dominant public spheres in these negotiations of leisure. The ways women inhabit such spaces reflect individual concerns about personal safety, as well as maintaining respectful relations with family and being protected from unknown dangers, in ways that reflect not only religious beliefs but also geographies of risk related to other factors. Inhabiting such spaces implicates how they become part of the community at large, as visibly present participants, by negotiating many factors beyond religious beliefs as part of their access to public leisure spaces.     

Threats to Common‐Pool Resources and the Importance of Forums: On the Emergence of Cooperation in CPR Problem Settings

This paper focuses on cooperation among organizations in a common‐pool resource (CPR) problem situation. Cooperation is particularly challenging in settings where resource degradation is produced by a variety of different sectors and parts of the population; and where the problem, as well as public responsibilities, transcend borders and jurisdictions. Focusing on transboundary water quality management in the Rhine catchment area, we ask: What drives two actors in a CPR problem situation to cooperate with each other? We argue that the degree of threat to a CPR is an important driver for collective action, and focus on actors’ exposure to and perception of a threat to a CPR. Furthermore, we rely on applications of the ecology of games framework (EGF), taking into account the larger institutional context of CPR management. This allows us to test whether actors’ participation in forums, such as regional and international water body associations, helps to overcome the CPR problem by further enhancing interactions among actors. Based on survey data and applying advanced network statistics (exponential random graph models [ERGM]), we conclude that although problem exposure is one factor that enhances joint cooperation, participation in forums plays an even bigger role for cooperation in a CPR problem setting. Our study contributes to research on cooperation in CPR problem settings, highlights the need to more systematically include the effects that CPR problems have on actors when analyzing CPR problem settings, and stresses the function of forums as triggers for cooperation in CPR problem situations.     

The moral geographies of public sector job relocation: discourses of compensation and competence in the Swedish news press

Previous research has pointed to the fact that ideological images of geographies are bound up with the ongoing struggle for economic and social resources, and that moral values and emotions are central in rendering such images intelligible and accepted. To explore this further, we critically engage with the ways in which moral values and emotions contribute to the (re)production of centres and peripheries in the Swedish news press reports of public-sector job relocations. We deploy the discourse theoretical notion of ideological fantasy to critically explain the forces that make particular moral and emotional judgements comprehensible. We identify two discourses in the news press material – one about competence and one about compensation – built up by morally and emotionally charged articulations. We argue that ideological fantasies worked as driving forces both in this moral and emotional news debate and also in the ongoing constitution of geographies.     

Rats cannot have been intermediate hosts for Yersinia pestis during medieval plague epidemics in Northern Europe

The commonly accepted understanding of modern human plague epidemics has been that plague is a disease of rodents that is transmitted to humans from black rats, with rat fleas as vectors. Historians have assumed that this transmission model is also valid for the Black Death and later medieval plague epidemics in Europe. Here we examine information on the geographical distribution and population density of the black rat (Rattus rattus) in Norway and other Nordic countries in medieval times. The study is based on older zoological literature and on bone samples from archaeological excavations. Only a few of the archaeological finds from medieval harbour towns in Norway contain rat bones. There are no finds of black rats from the many archaeological excavations in rural areas or from the inland town of Hamar. These results show that it is extremely unlikely that rats accounted for the spread of plague to rural areas in Norway. Archaeological evidence from other Nordic countries indicates that rats were uncommon there too, and were therefore unlikely to be responsible for the dissemination of human plague. We hypothesize that the mode of transmission during the historical plague epidemics was from human to human via an insect ectoparasite vector.     

Impacts of Market Liberalization on Regulatory Network: A Longitudinal Analysis of the Swiss Telecommunications Sector

This article looks at the reconfiguration of the regulatory actors' network, as induced by the liberalization and reregulation processes in utility sectors. It investigates the changes in governance structures and patterns of collaborative ties between actors resulting from these processes. Applying stochastic actor‐oriented modeling (SAOM) to data on the liberalization of the Swiss telecommunications sector over two decades, we test whether and to what extent structural changes driven by liberalization and reregulation express themselves through network effects, that is, through changing patterns of interactions between political authorities, regulators, regulatees, and interest groups. Our empirical tests highlight a rearrangement of the regulatory network and a reorganization of relational patterns around new actors, such as the sector‐specific regulatory agency, coregulators, and new operators.     

Sebbersund: isotopes and mobility in an 11th−12th c. AD Danish churchyard

The important Viking Age and early Medieval site of Sebbersund in northern Jutland, Denmark, contains a large churchyard from the 11th–12th century AD. Sebbersund was an important trading center in this period and the location of one of the first churches in Denmark, perhaps an entry point for the introduction of Christianity to the country. Excavations have exposed almost 500 graves of an estimated 700 individuals in the cemetery. Here we report on the analysis of strontium isotopes in human tooth enamel from burials in the cemetery as a signal of place of birth. Some 19 samples have been measured and at least three non-local outliers identified. Futhermore, six archaeological fauna samples had been analyzed in order to define the local bioavailable strontium isotope baseline range and these values were compared to the more general bioavailable baseline range values for Denmark. The burials are evaluated in light of the available archaeological, chronological, anthropological, and isotopic information.     

Confrontation and conciliation: the sami,the crown and the court in seventeenth-century swedish lapland1

This article aims to discover in what kind of legal cases conflicts may be traced between the Sami and representatives of the Crown, and in which situations conciliation is apparent; and it also answers the questions of how and why this happened. It is evident, from the court rolls from the court district of Jukkasjärvi (one of the two northernmost lappmarker in Sweden at this time), that the Crown prosecuted the Sami for sexual offences and crimes against religion. This was due to the prevailing ideology of the seventeenth century, in which Lutheran Christianity prevailed, and because the court was the arena for a power discourse: there was a “right” way to live and behave. This came into conflict with Sami tradition. The Sami themselves pursued a desire and need for conciliation, which becomes apparent in cases of crimes such as murder, manslaughter and grand theft, but also in civil cases, e.g. inheritance. This was due to the fact that the population was quite small, bound together in different relations, and because large-scale conflicts were not beneficial to Sami communities. Even though the Crown Court was an arena of power, it was also used by the Sami for their own ends, and thus we can see an interactive Sami society, independent of the prevailing political Lutheran Christian ideology and its discourse.