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141.
This article looks at the scientific studies and debates that surrounded the control of nagana (trypanosomosis in livestock) in Zululand, South Africa, from the late nineteenth century until the 1950s. By 1953 the disease appeared to be contained following the use of DDT to exterminate the tsetse fly that spread the infection from immune wildlife to susceptible livestock. It argues that South Africa made an important contribution to western knowledge about trypanosomosis in terms of its etiology and possibilities for its control-a fact that has often been overlooked in the historical literature that has tended to focus on events in colonial central and east Africa. It explores Zulu conceptualizations of nagana, which influenced early researchers, the evolution of veterinary, entomological, and ecological sciences as "tools" for understanding and suppressing disease, as well as the difficulties involved in reconciling game conservation with colonial settlement. The article also shows how an animal disease contributed to the development of colonial science and encouraged the expansion of scientific networks with African colonies and beyond.  相似文献   
142.
The last few decades have witnessed a rapid rise in the use of foraging models derived from behavioral ecology to explain and predict temporal and spatial differences in faunal assemblages. Although these models build on conventional ideas about utility firmly embedded in zooarchaeological analyses, when cast in an evolutionary framework these ideas produce some of the most sophisticated and elegant interpretations of archaeofaunas to date. In this article I review the methodological and practical strengths and weaknesses of current zooarchaeological applications of foraging models. Recent applications of foraging models to the zooarchaeological record reveal important variability in human-prey interactions across time and space. Case-specific applications generate theoretical and methodological advances that augment and are complementary to model building in allied fields. Recent applications also identify shortcomings in the underlying assumptions and rationale of some foraging models that mirror past and on-going discussions in anthropology and biology. I discuss how these shortcomings can fruitfully direct future applications and research in foraging economics.  相似文献   
143.
Sulphur isotopes in archaeological bone collagen are not routinely analysed in palaeodietary studies. Here we investigate the potential contribution that sulphur isotope analysis can provide toward the study of ancient human diet and economy, with particular emphasis on the distinction between freshwater and terrestrial consumers. For material from the Late Bronze Age site of Chicha in the south-western Eurasian forest-steppe, sulphur isotopes effectively separate freshwater and terrestrial animal food resources. The sulphur isotope data coupled with nitrogen isotope values from Chicha reflect a dietary reliance upon freshwater animal protein (fish) for the Late Bronze Age inhabitants. In contrast, sulphur isotope values for freshwater and terrestrial potential food species from the Eneolithic site of Bil'shivtsi in western Ukraine were indistinguishable, demonstrating that δ34S values cannot always be relied upon to identify freshwater and terrestrial consumers. The data from this study support the adoption of δ34S analysis as a standard component of palaeodietary studies; apart from its potential to distinguish freshwater from terrestrial consumers, it can provide supplementary dietary information not evident from the carbon and nitrogen isotope data. In addition, certain indices are considered that may be used to assess the validity of sulphur isotope data, as currently exist for carbon and nitrogen. According to the analysis of modern collagen samples, N:S appears to be a broad indicator of collagen sulphur isotope quality. However, more work needs to be done to establish an effective means by which highly-altered sulphur isotope values can be identified and thereby removed from consideration.  相似文献   
144.
The purpose of this article is to investigate how (dis)connection with place influences immigrant and refugee women’s experiences of family violence in regional/remote and metropolitan southern Australia. We draw on research from the ASPIRE project (Analysing Safety and Place in Refugee Experience) in the states of Victoria and Tasmania. A participatory research approach was used to interview immigrant and refugee women who had experienced violence, and providers of family violence services from eight locations in the two states. Both inner urban, regional and remote locations were included in the study. The findings present new insight into how geographic isolation and the scarcity of specialized services affected the experiences of immigrant and refugee women in regional/remote areas. Across all settings, participants described experiences of social isolation associated with both distance from community networks and being ostracized or seeking to avoid the proximity of perpetrators and their social networks. Notably, the experiences of women living in regional Tasmania and regional Victoria shared more similarities than did those of immigrant and refugee women in regional Victoria and inner-urban Melbourne despite the different legislative environments in the two states.  相似文献   
145.
Numerous studies have shown associations between public open space and a variety of health outcomes. Yet the extent to which firm conclusions and planning policy recommendations can be drawn from this body of work depends on how public open space availability has been measured and reported. Other researchers have highlighted potential issues with the way that public open space has been measured but have not systematically assessed the extent of this problem. This paper provides a comprehensive critical review of studies of public open space and health conducted in Australia to identify and compare public open space measurement and data treatment. Our analysis showed wide variation in how public open space was measured, as well as a lack of consistency in reporting public open space exposure measures and under‐reporting of measurement methods. We find that such tendencies limit how much these studies can be compared and contrasted with each other. The corollary of that finding is that without more detailed reporting of exposure measures, it will be difficult to establish an evidence base that informs planning for healthy, liveable environments. In response, we develop and present a checklist for reporting public open space exposure to address this challenge.  相似文献   
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This article investigates the complexities of negotiating subject positions in transnational and transcultural research by focusing on the gendering of race and racialization. As more people claim to be of mixed ‘racial’ descent and Western researchers grow more diverse, it is increasingly important that this diversity is reflected within geographical research; however, much of the existing research on subjectivity and its role in the research process has focused either on ‘white’ researchers in Global South contexts or on researchers working in their ‘home’ country or community. Less visible are accounts from those who challenge conceptions of ‘white’ Western researcher or whose racial identity can be conceived as hybrid. Moreover, there is a tendency to conceptualize race/racialization and their effects on subjectivity and positionality in relatively narrow terms. This article draws attention to the changing subjectivities of a racialized gendered body as it moves into different contexts. I examine how conceptualizations of race and discourses of racialization constitute researcher subjectivity, and how different understandings of ‘race’ mediate relationships between researcher and research participants (and others). To understand the spatial (re)configurations of (race) subjectivities and how this affects researcher positionality, I offer an autoethnography of a bi/multiracial Western woman of New Zealand Māori/Pākehā descent interpellated as ‘insufficient Other’ in her home context of Aotearoa New Zealand, then reconstituted as white and ‘sufficient Self’ in the Philippines by her research participants and Filipino ‘family’ and friends.  相似文献   
148.
That people value ‘people’ over ‘things’ is argued often by anthropologists, but how people value specific forms and qualities of relations as they do in the example of bridewealth is less so. I explore the perspective of Papua New Guinean-born fathers in Australia as they advocate innovations in bridewealth traditions and thereby enable daughters to marry for love, cultivate a companionate marriage, and create a Papua New Guinean household. Past generations gauged the worth of traditional bridewealth by the quantity and distribution of items given and the number of exogamous clan connections forged as an index of past and future relations between clans. The current generation judges the value of even alternate forms of bridewealth for making new possibilities for those who share in it. If bridewealth enables the transnational household to emerge as the unit of decision making that replaces the clan, then innovations in bridewealth support, rather than undermine, a new normativity of companionate marriage that empowers that much wider net of kin. Drawing on a theory of value as the importance of social action towards the goal of the new normativity of the transnational household, I show how choosing a spouse is cultivated by women's fathers who refuse bridewealth, as often as it is by their husbands who provide new forms of wealth at marriage.  相似文献   
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