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Karen H. Black 《Alcheringa: An Australasian Journal of Paleontology》2013,37(4):471-492
A latest Permian (late Changhsingian) radiolarian fauna is recorded from the upper Talung Formation, Hushan, Nanjing, Jiangsu Province, South China. This fauna includes 24 species belonging to 16 genera; new species are Albaillella hushanensis, Copicyntroides stellatus and Trilonche crassus. The presence of the radiolarian fauna and its taxonomic composition reveal that the Eastern Qinling-Dabie deep sea, which was located along the northern margin of the northeastern Yangtze Basin, persisted at least until the end of the Palaeozoic and that the collision between the North China and South China plates had not occurred by the end of the Permian. 相似文献
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Brian Mackness Karen H. Black Gilbert J. Price 《Alcheringa: An Australasian Journal of Paleontology》2013,37(2):164-174
Mackness, B.S., Black, K.H. & Price, G.J., 1.10.2014. Occurrence of Euowenia grata (De Vis, 1887) (Diprotodontidae, Marsupialia) from the Pliocene Spring Park Local Fauna, northeastern Queensland. Alcheringa 39, 000?000. ISSN 0311-5518Ten specimens including several dentaries and maxillae, recovered from the Pliocene Spring Park Local Fauna, northern Australia, are referred to the diprotodontine Euowenia grata (De Vis). The fossils exhibit minimal dental wear and reveal new characters that are unrecognizable in the holotype. The remains represent at least three animals, effectively doubling the previous number of individuals known for this rare megaherbivore. The new records also provide a significant northern geographic range extension for the species and allow an assessment of intraspecific variation, sexual dimorphism and phylogenetic relationships for the species. Euowenia grata is most similar in morphology to the monotypic Pliocene diprotodontid Meniscolophus mawsoni.Brian S. Mackness [deceased] and Karen H. Black [k. black@unsw. edu. au], School of Biological, Earth and Environmental Sciences, University of New South Wales, NSW, 2052, Australia; Gilbert J. Price [g. price1@uq. edu. au], Department of Earth Sciences, University of Queensland, St Lucia, Queensland 4072, Australia. 相似文献
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Karen S. Hoffman 《Congress & the Presidency》2013,40(2):185-207
Prevailing beliefs about executive representation tend to rely on implicit assumptions that are not carefully examined. I argue that there is confusion regarding both the type of representative role adopted by presidents, and the legitimacy of the representative role of the executive. Presidents are often associated with the "virtual" form of representation, which is consistent with the symbolic role of the president, but the fact that the president, as an elected official, satisfies the requirements of an actual representative is overlooked. Identifying and distinguishing the representative roles in the executive demonstrates the conflict between the two. The institution links the executive with a very large, heterogeneous constituency, requiring presidents to address individual interests, while at the same time endowing the office with national leadership qualities that call for attention to a broader, national interest. An examination of executive representation demonstrates the structural nature of both representative roles, which, while not easily reconciled, are fundamental institutional characteristics. 相似文献
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Karen Martens 《SJOT: Scandinavian Journal of the Old Testament》2013,27(1):123-141
The expression ''with a strong hand and an outstretched arm'' is usually understood as being an expression of the power of God. There are various suggestions as to which aspect of his power is indicated: The power of inflicting plague and sickness or his power as a warrior - or whether the expression is used as a counterpart to Egyptian royal terminology. It is suggested here that the expression does refer to the power of inflicting plague and sickness, for the following reasons: ''With a strong hand and an outstretched arm'' is a parallelism between two collocations of words, ''strong hand'' and ''outstretched hand'' (''arm'' + the verb ''stretch out''). When the two collocations, both containing the word ''hand'', were made to form a parallelism, the element ''arm'' was the added to one of them to achieve variation between the units of the parallelism. The element ''arm'', which often has a military connotation, is then an extraneous component to the expression. The outcome of ''stretching out the hand'' in the Pentateuch and the historical books is miraculous events, some of these being a number of the plagues. The expression does not seem to have any military connotation in the account of the Exodus. A comparison with the literatures of other Semitic languages shows that in the ancient Near East not only ''the hand'' of a deity inflicting plague and sickness can be found, but actually ''a strong hand''. In most of the occurrences of the expression in the Pentateuch apparently the entire experience of Israel in Egypt is signified. Only in Exod 3,19; 6,1; (where we cannot be sure whether the arm belongs to YHWH or to Pharaoh) and 6,6 the expression is connected to specific traditions in the account of the Exodus, and these are exactly the plague traditions. 相似文献
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Karen G. Langer 《Journal of the history of the neurosciences》2013,22(4):387-405
In 1914, Babinski first described “anosognosia”; a term he coined for a phenomenon involving unawareness of disability in hemiplegia. Historical roots of contemporary perspectives on anosognosia after stroke may be found in early discussions among French neurologists. Current notions and debate regarding the roles played by cognition, emotional factors, sensory loss and somatosensory neglect in anosognosia, and the distinctness of anosognosia as a symptom echo the theoretical dilemmas of an earlier past. Historical overview of the development of perspectives on anosognosia enriches our understanding of unawareness of disability. 相似文献
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Alastair Owens Nigel Jeffries Karen Wehner Rupert Featherby 《Journal of Victorian Culture》2013,18(2):212-225
This essay analyses the influence of Charles Baudelaire's and Théophile Gautier's fetishist poetics on the early works of Algernon Charles Swinburne. If the crucial role played by the Victorian poet as a cultural ‘passeur’ between France and England has often been highlighted in recent criticism, his aesthetic delight in certain forms of sexual deviance such as podophilia has rarely been explored in relation to the verse of his French mentors. Swinburne, Gautier, and Baudelaire may have indeed shared this erotic fascination with feet: this is a fascination that was partly grounded in these poets' common interest in antique literary models, in particular in Sappho's poetry. Rather than extolling the Hellenic ‘sweetness and light’ which some of his contemporaries set so high, Swinburne indulged in dangerously eroticised Dionysian aesthetics which were perceived as both ‘too Hellenic’ and ‘too French’. I argue that the fetishism of the poetic foot may be read as one of the keys to the Victorian poet's subversive shift away from the serenity often associated with Victorian neoclassicism in favour of a Dionysian energy that anticipates Friedrich Nietzsche's works. 相似文献